雅各书信的早期终点站?雅各书对亚历山大的克莱门特传承《克莱门特前书》的影响 17

Nicholas List
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摘要

摘要:目前,雅各书信的前身是公元三世纪,最早明确引用该书信的是奥利(Origen)。除了与使徒教父的一些有争议的对应关系之外,没有任何关于雅各书的更早典故得到认真考虑。我认为,事实上应该在奥利的前辈亚历山大的克莱门特那里发现更早的引用。亚历山大的克莱门特在他的《箴言》(Stromata)第 4 卷中引用了克莱门特前书第 17 章的内容,该书将约伯的形象作为谦卑的典范。克莱门特大大改动了他的原文,似乎透露出对雅各的了解,从而产生了早期基督教中约伯传统的综合体。如果这一说法得到证实,它将有效地把雅各的前身推后一代,即公元二世纪晚期。
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An Earlier terminus ante quem for the Epistle of James? The Influence of James on Clement of Alexandria’s Transmission of 1 Clement 17
Abstract: The current terminus ante quem for the Epistle of James is the third century, with the first clear quotations of the epistle located in Origen. Aside from a few contentious correspondences with the Apostolic Fathers, no earlier allusions to James have received any serious consideration. I argue that an earlier reference should in fact be detected in Origen’s predecessor, Clement of Alexandria. In book 4 of his Stromata , the Alexandrian quotes from 1 Clement 17, a text that presents the figure of Job as an exemplum of humility. Clement significantly alters his source text in such a way that seems to betray knowledge of James, producing a synthesis of Joban tradition in early Christianity. If this claim is substantiated, it would effectively push the terminus ante quem for James back by one generation, to the late second century c.e.
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