阿巴拉契亚妇女的狐火之书:Kami Ahrens 编著的《狐狸火之书:阿巴拉契亚妇女:南方山区的景观和社区故事》(评论)

IF 0.8 2区 历史学 Q1 HISTORY JOURNAL OF SOUTHERN HISTORY Pub Date : 2024-07-16 DOI:10.1353/soh.2024.a932603
Penny Messinger
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The particular generational similarities of the early interviews does evoke a feeling of nostalgia, which is often associated with <em>Foxfire</em>’s early work, perhaps because of its focus on vanishing traditions.</p> <p>Like many books about Appalachia, the title promises a wide scope but actually focuses on a much smaller area, primarily the mountains of north Georgia. There are thirteen profiles from Georgia, six from North Carolina, and one each from South Carolina and Virginia. While some of the experiences and issues detailed in these accounts are likely generalizable to other <strong>[End Page 657]</strong> parts of Appalachia, other issues are less so. Despite the title, this book does not claim to be comprehensive in its portrayal of Appalachian women but rather to provide an introduction. 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引用次数: 0

摘要

以下是内容的简要摘录,以代替摘要:评论者: 阿巴拉契亚妇女的狐狸火之书》:阿巴拉契亚妇女的狐狸火之书:南方山区的景观和社区故事》,卡米-阿伦斯-佩妮-梅辛格编,《阿巴拉契亚妇女的狐狸火之书:南方山区的景观和社区故事》:南方山区景观与社区的故事。卡米-阿伦斯编辑。(教堂山:北卡罗来纳大学出版社,2023 年。第 xiv、268 页。纸质版,25.00 美元,ISBN 978-1-4696-7003-4;布质版,99.00 美元,ISBN 978-1-4696-7002-7)。1966 年,《狐火》杂志在佐治亚州的拉本峡谷创刊,旨在促进中学生与年长 [尾页 656]社区成员之间的代际联系,保护民俗,并记录正在消失的传统习俗。许多人通过《狐火》杂志认识了阿巴拉契亚,并继续通过它的镜头来观察这个地区。本书介绍了过去五十年间,21 位妇女接受狐火项目采访时讲述的故事。这些故事按照时间顺序排列,从二十世纪初出生的受访者开始,一直到 1988 年出生的最年轻的受访者。虽然 "星星火 "最初关注的是老年人,但后来介绍的都是年轻得多的女性。本卷中介绍的许多女性都接受过多次采访,这些采访的内容被合并编辑成较短的版本(每篇 10 到 15 页),突出了特定的主题、问题和时间段,同时也使用女性自己的话来传达她们的个人故事。本卷的主要主题包括:一个多世纪以来土地使用的转变和山区社区的变化;经济困难;奴役和种族主义的遗留问题;切诺基人和卡托巴人的观点;日益增长的国家和全球联系;妇女与土地的关系及其在农业和食品制作中的作用;以及该地区日益扩大的经济差距。个人的叙述还关注编织、狩猎、制陶、草药和治疗、宗教、种族隔离、创伤和移民等主题。该书最大的优势在于展示了妇女身份和经历的多样性,挑战了关于阿巴拉契亚妇女的一些最顽固的成见。书中的人物介绍涵盖了不同的经历和种族。书中收录了 12 位白人妇女、4 位黑人妇女、2 位切罗基妇女、1 位卡托巴妇女和 2 位移民妇女的故事,她们代表了不同的社会经济地位和经历。强调该地区妇女角色和职业的变化是本书的另一条主线。早期的叙述强调了妇女在婚姻、养育子女和家务管理方面所面临的传统期望和限制,而近期的叙述则展示了妇女角色和职业的多样性。在本卷中,青少年采访者是一个难以捉摸的存在。很明显,早期的访谈是按照标准脚本进行的,有些问题是以引导的方式提出的(例如,妇女被问到过去好还是现在好)。采访照片有助于使书中介绍的女性人性化,并揭示年轻采访者的痕迹。从一开始,《狐火》的部分目的就集中在拉本峡谷的青少年居民身上:这些互动对他们产生了什么影响?凯伊-卡弗-柯林斯(Kaye Carver Collins)的简介部分回答了这个问题,她从十几岁起就一直与 "星星火 "保持着联系。早期访谈中特殊的代际相似性确实唤起了一种怀旧感,这通常与《星星火》的早期作品有关,也许是因为它关注的是正在消失的传统。与许多关于阿巴拉契亚的书籍一样,这本书的标题承诺了一个广泛的范围,但实际上关注的地区要小得多,主要是佐治亚州北部的山区。其中有 13 篇来自佐治亚州、6 篇来自北卡罗来纳州、南卡罗来纳州和弗吉尼亚州各一篇。虽然这些描述中详述的一些经历和问题很可能可以推广到阿巴拉契亚的其他 [第 657 页] 地区,但其他问题就不那么适用了。尽管书名如此,但本书并不声称对阿巴拉契亚妇女的描述是全面的,而只是提供了一个介绍。本书中的个别叙述确实为我们提供了一个通俗易懂的介绍,让我们了解阿巴拉契亚妇女在过去一个世纪中生活的方方面面。佩妮-梅辛格-戴门大学 Copyright © 2024 南方历史协会 ...
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The Foxfire Book of Appalachian Women: Stories of Landscape and Community in the Mountain South ed. by Kami Ahrens (review)
In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • The Foxfire Book of Appalachian Women: Stories of Landscape and Community in the Mountain South ed. by Kami Ahrens
  • Penny Messinger
The Foxfire Book of Appalachian Women: Stories of Landscape and Community in the Mountain South. Edited by Kami Ahrens. (Chapel Hill: University of North Carolina Press, 2023. Pp. xiv, 268. Paper, $25.00, ISBN 978-1-4696-7003-4; cloth, $99.00, ISBN 978-1-4696-7002-7.)

Launched in 1966 in Rabun Gap, Georgia, Foxfire magazine was intended to foster intergenerational connections between high school students and older [End Page 656] community members, to preserve folkways, and to record traditional practices that were vanishing. Many people encountered Appalachia through Foxfire and continue to view the region through its lens. This book presents the stories of twenty-one women interviewed for the Foxfire project over the past five decades. The accounts are arranged chronologically, beginning with interviewees born around the turn of the twentieth century and continuing through the youngest, born in 1988. While the initial focus of Foxfire was on elderly people, its later profiles are of much younger women. Many of the women profiled in this volume were interviewed multiple times, and the contents of these interviews were combined and edited into shorter versions (ten to fifteen pages each) that highlight specific topics, issues, and time periods, while also using the women’s own words to convey their individual stories. The major themes of this volume include the transformation of land use and the changes in mountain communities over more than a century; economic hardship; the legacies of enslavement and racism; Cherokee and Catawba perspectives; growing national and global connections; women’s relationship to the land and their role in agriculture and food preparation; and growing economic disparities in the area. Individual accounts also focus on such topics as weaving, hunting, pottery-making, herbalism and healing, religion, segregation, trauma, and migration.

The greatest strength of the book is its demonstration of the diversity of women’s identities and experiences, which challenges some of the most persistent stereotypes about Appalachian women. The profiles include a breadth of experiences and ethnicities. There are accounts by twelve white, four Black, two Cherokee, one Catawba, and two immigrant women, who together represent a wide variety of socioeconomic statuses and experiences. Highlighting the changing roles and occupations of women in the region is another through-line in the book. While earlier accounts foreground traditional expectations and restrictions related to marriage, child-rearing, and household management facing women, accounts from the recent past demonstrate the range of women’s roles and occupations.

The teenage interviewers are an elusive presence in this volume. It is clear that the early interviews followed a standard script, with some questions presented in a leading way (for example, women were asked whether the past or present was better). Photos from the interviews help humanize the women profiled in the book and reveal traces of the young interviewers. From the beginning, part of Foxfire’s purpose was focused on the teenage residents of Rabun Gap: what impact did these interactions have upon them? This question is answered in part by the profile of Kaye Carver Collins, who has had a continuing relationship with Foxfire since her teens. The particular generational similarities of the early interviews does evoke a feeling of nostalgia, which is often associated with Foxfire’s early work, perhaps because of its focus on vanishing traditions.

Like many books about Appalachia, the title promises a wide scope but actually focuses on a much smaller area, primarily the mountains of north Georgia. There are thirteen profiles from Georgia, six from North Carolina, and one each from South Carolina and Virginia. While some of the experiences and issues detailed in these accounts are likely generalizable to other [End Page 657] parts of Appalachia, other issues are less so. Despite the title, this book does not claim to be comprehensive in its portrayal of Appalachian women but rather to provide an introduction. The individual accounts in this book do provide an accessible introduction to many dimensions of Appalachian women’s lives over the past century.

Penny Messinger Daemen University Copyright © 2024 The Southern Historical Association ...

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