天文馆:海伦-阿纳(Helen Ahner)所著的《天文馆:技术的奇迹-奇迹的技术》(评论)

IF 0.8 3区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Technology and Culture Pub Date : 2024-07-19 DOI:10.1353/tech.2024.a933127
Hans-Christian Von Herrmann
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The projection method for a dome-shaped screen had been developed in the previous years by the Carl Zeiss company in Jena together with Dyckerhoff &amp; Widmann AG, which specialized in shell constructions made of reinforced concrete. Today, the classic projectors in planetariums around the world have been mostly replaced by digital fulldome systems. Since then, there has been a renewed historical interest in this approximately hundred-year-old technical invention; examples include research by Charlotte Bigg and Katherine Boyce-Jacino. In these works, it is above all the aspects of the spectacular that attract interest. In her dissertation project, now available as a book, Helen Ahner also examines the planetarium as a place of popular science education and entertainment.</p> <p>In contrast to earlier studies that address the history of astronomical instruments between antiquity and the industrial age, investigate the sophisticated construction solution of the Zeiss engineers, or locate the planetarium in the history of modern knowledge, including the practices of art, architecture, and scientific simulation, Helen Ahner’s approach succeeds in capturing the surprise and amazement of contemporaries at this artificial experience of nature in the center of the modern city. By treating the planetarium as the “leading fossil of an archaeology of the experience of technology in the 1920s” (p. 185), Ahner thus takes up the ethnographic approach in science and technology studies founded by Stefan Beck in the 1990s.</p> <p>One of the book’s particular strengths lies in the way the author develops her own arguments in constant exchange with a wide-ranging specialist discussion. Important points of reference, alongside social science theories of practice and embodiment, include Ute Frevert’s history of emotions and the concept of “technology emotions” recently outlined by Martina Heßler. At the beginning, however, Ahner makes the simple empirical observation that the planetarium and the perceptual situation created by it was repeatedly associated with the topos of the “miracle” in the public sphere (for example, in the much-used phrase “the miracle of Jena”). At the same time, the attitude of “wonder” was an indispensable driving force behind the communication of knowledge in these places. For Ahner, the entire physical texture of the audience experience thus becomes more meaningful than the content of the planetarium shows.</p> <p>In order to demonstrate this on the historical terrain, the study is not only limited to the years 1925 to 1930 but also devotes itself with good <strong>[End Page 1041]</strong> reason to four case studies: Munich, Jena, Vienna, and Hamburg. The main sources are newspaper articles that reflect the reactions to the opening of the buildings in the cities mentioned. However, the author is never solely concerned with the depiction of regional events but instead primarily with the methodology of a historiography of technology that does not focus on the isolated technical object but on its reception in the complex fabric of everyday life. Thus, Ahner can state: “Wondering about planetarium nature and planetarium technology was a transgressive experience that took shape in the play with the boundaries of knowledge and ignorance, the possible and the impossible, nature and culture, human and machine agency, past, present and future, and shaped the planetarium as lieux de l’avenir” (p. 226).</p> <p>In Nicholas Ray’s famous 1955 movie <em>Rebel Without a Cause</em>, the planetarium at the Griffith Observatory in Los Angeles is not only an important location for the plot. It also becomes a protagonist in its own right, allowing the entire historical background of the Cold War and the associated threat of nuclear annihilation to emerge. In a very similar way, Helen Ahner’s study of the planetarium in the second half of the 1920s makes it appear as a place where central themes of modernity are condensed at the level of the public...</p> </p>","PeriodicalId":49446,"journal":{"name":"Technology and Culture","volume":"48 1","pages":""},"PeriodicalIF":0.8000,"publicationDate":"2024-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Planetarien: Wunder der Technik—Techniken des Wunderns [Planetariums: Miracles of technology—techniques of wonder] by Helen Ahner (review)\",\"authors\":\"Hans-Christian Von Herrmann\",\"doi\":\"10.1353/tech.2024.a933127\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Planetarien: Wunder der Technik—Techniken des Wunderns [Planetariums: Miracles of technology—techniques of wonder]</em> by Helen Ahner <!-- /html_title --></li> <li> Hans-Christian Von Herrmann (bio) </li> </ul> <em>Planetarien: Wunder der Technik—Techniken des Wunderns</em> [Planetariums: Miracles of technology—techniques of wonder]<br/> By Helen Ahner. 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By treating the planetarium as the “leading fossil of an archaeology of the experience of technology in the 1920s” (p. 185), Ahner thus takes up the ethnographic approach in science and technology studies founded by Stefan Beck in the 1990s.</p> <p>One of the book’s particular strengths lies in the way the author develops her own arguments in constant exchange with a wide-ranging specialist discussion. Important points of reference, alongside social science theories of practice and embodiment, include Ute Frevert’s history of emotions and the concept of “technology emotions” recently outlined by Martina Heßler. At the beginning, however, Ahner makes the simple empirical observation that the planetarium and the perceptual situation created by it was repeatedly associated with the topos of the “miracle” in the public sphere (for example, in the much-used phrase “the miracle of Jena”). 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引用次数: 0

摘要

评论者 Planetarien: Wunder der Technik-Techniken des Wunderns [Planetariums: Miracles of technology-techniques of wonder] by Helen Ahner Hans-Christian Von Herrmann (bio) Planetarien: Wunder der Technik-Techniken des Wunderns [Planetariums: Miracles of technology-techniques of wonder] By Helen Ahner.哥廷根:沃尔斯坦出版社,2023 年。Pp.366.第一座光学机械天文馆于 1925 年投入使用,是慕尼黑德意志博物馆新馆天文部的一部分。前几年,耶拿的卡尔蔡司公司与专门从事钢筋混凝土外壳建筑的 Dyckerhoff & Widmann AG 公司共同开发了圆顶形屏幕的投影方法。如今,世界各地天文馆中的传统投影仪大多已被数字全球幕系统所取代。从那时起,人们开始重新关注这一拥有近百年历史的技术发明,夏洛特-比格(Charlotte Bigg)和凯瑟琳-博伊斯-贾西诺(Katherine Boyce-Jacino)的研究就是一例。在这些作品中,吸引人们兴趣的首先是壮观的场面。海伦-阿纳(Helen Ahner)在她的毕业论文项目(现已出版成书)中,也将天文馆作为科普教育和娱乐的场所进行了研究。与之前研究古代和工业时代之间天文仪器的历史、研究蔡司工程师的复杂建筑方案或将天文馆置于现代知识史(包括艺术、建筑和科学模拟实践)中相比,海伦-阿纳的研究方法成功地捕捉到了当代人对现代城市中心这种人工自然体验的惊讶和惊奇。通过将天文馆视为 "20 世纪 20 年代科技体验考古学的主要化石"(第 185 页),阿纳继承了斯特凡-贝克(Stefan Beck)在 20 世纪 90 年代创立的科技研究人种学方法。本书的一个特别之处在于,作者在与广泛的专家讨论不断交流的过程中提出了自己的论点。除了关于实践和体现的社会科学理论之外,本书的重要参考点还包括乌特-弗莱弗特(Ute Frevert)的情感史以及玛蒂娜-赫斯勒(Martina Heßler)最近提出的 "技术情感 "概念。不过,阿赫纳在开头提出了一个简单的经验性观点,即天文馆及其所创造的感知情境在公共领域一再与 "奇迹 "这一主题联系在一起(例如,在 "耶拿奇迹 "这一广为流传的短语中)。同时,"奇迹 "的态度也是这些地方知识传播不可或缺的动力。因此,对阿纳来说,观众体验的整个物理结构比天文馆节目的内容更有意义。为了在历史的长河中证明这一点,本研究不仅限于 1925 年至 1930 年,而且有充分 [第 1041 页完] 理由对四个案例进行了研究:慕尼黑、耶拿、维也纳和汉堡。研究的主要资料来源于报纸文章,这些文章反映了上述城市的建筑落成后所引起的反响。不过,作者并不只关注地区事件的描述,而是主要关注技术史学的方法论,即不关注孤立的技术对象,而是关注其在日常生活复杂结构中的接受情况。因此,阿纳可以说"对天文馆性质和天文馆技术的好奇是一种超越性的体验,这种体验在知识与无知、可能与不可能、自然与文化、人类与机器、过去、现在与未来等界限的博弈中形成,并将天文馆塑造成未来的场所"(第 226 页)。在尼古拉斯-雷(Nicholas Ray)于 1955 年拍摄的著名电影《无因的反叛》中,洛杉矶格里菲斯天文台的天文馆不仅是故事情节的重要地点。它本身也成为主角,让冷战的整个历史背景以及与之相关的核毁灭威胁浮出水面。与此类似,海伦-阿纳对 20 世纪 20 年代后半期天文馆的研究也使天文馆成为一个浓缩了现代性核心主题的公共场所......
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Planetarien: Wunder der Technik—Techniken des Wunderns [Planetariums: Miracles of technology—techniques of wonder] by Helen Ahner (review)

Reviewed by:

  • Planetarien: Wunder der Technik—Techniken des Wunderns [Planetariums: Miracles of technology—techniques of wonder] by Helen Ahner
  • Hans-Christian Von Herrmann (bio)
Planetarien: Wunder der Technik—Techniken des Wunderns [Planetariums: Miracles of technology—techniques of wonder]
By Helen Ahner. Göttingen: Wallstein Verlag, 2023. Pp. 366.

The first optomechanical planetarium was opened in 1925 as part of the Department of Astronomy in the new building of the Deutsches Museum in Munich. The projection method for a dome-shaped screen had been developed in the previous years by the Carl Zeiss company in Jena together with Dyckerhoff & Widmann AG, which specialized in shell constructions made of reinforced concrete. Today, the classic projectors in planetariums around the world have been mostly replaced by digital fulldome systems. Since then, there has been a renewed historical interest in this approximately hundred-year-old technical invention; examples include research by Charlotte Bigg and Katherine Boyce-Jacino. In these works, it is above all the aspects of the spectacular that attract interest. In her dissertation project, now available as a book, Helen Ahner also examines the planetarium as a place of popular science education and entertainment.

In contrast to earlier studies that address the history of astronomical instruments between antiquity and the industrial age, investigate the sophisticated construction solution of the Zeiss engineers, or locate the planetarium in the history of modern knowledge, including the practices of art, architecture, and scientific simulation, Helen Ahner’s approach succeeds in capturing the surprise and amazement of contemporaries at this artificial experience of nature in the center of the modern city. By treating the planetarium as the “leading fossil of an archaeology of the experience of technology in the 1920s” (p. 185), Ahner thus takes up the ethnographic approach in science and technology studies founded by Stefan Beck in the 1990s.

One of the book’s particular strengths lies in the way the author develops her own arguments in constant exchange with a wide-ranging specialist discussion. Important points of reference, alongside social science theories of practice and embodiment, include Ute Frevert’s history of emotions and the concept of “technology emotions” recently outlined by Martina Heßler. At the beginning, however, Ahner makes the simple empirical observation that the planetarium and the perceptual situation created by it was repeatedly associated with the topos of the “miracle” in the public sphere (for example, in the much-used phrase “the miracle of Jena”). At the same time, the attitude of “wonder” was an indispensable driving force behind the communication of knowledge in these places. For Ahner, the entire physical texture of the audience experience thus becomes more meaningful than the content of the planetarium shows.

In order to demonstrate this on the historical terrain, the study is not only limited to the years 1925 to 1930 but also devotes itself with good [End Page 1041] reason to four case studies: Munich, Jena, Vienna, and Hamburg. The main sources are newspaper articles that reflect the reactions to the opening of the buildings in the cities mentioned. However, the author is never solely concerned with the depiction of regional events but instead primarily with the methodology of a historiography of technology that does not focus on the isolated technical object but on its reception in the complex fabric of everyday life. Thus, Ahner can state: “Wondering about planetarium nature and planetarium technology was a transgressive experience that took shape in the play with the boundaries of knowledge and ignorance, the possible and the impossible, nature and culture, human and machine agency, past, present and future, and shaped the planetarium as lieux de l’avenir” (p. 226).

In Nicholas Ray’s famous 1955 movie Rebel Without a Cause, the planetarium at the Griffith Observatory in Los Angeles is not only an important location for the plot. It also becomes a protagonist in its own right, allowing the entire historical background of the Cold War and the associated threat of nuclear annihilation to emerge. In a very similar way, Helen Ahner’s study of the planetarium in the second half of the 1920s makes it appear as a place where central themes of modernity are condensed at the level of the public...

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来源期刊
Technology and Culture
Technology and Culture 社会科学-科学史与科学哲学
CiteScore
0.60
自引率
14.30%
发文量
225
审稿时长
>12 weeks
期刊介绍: Technology and Culture, the preeminent journal of the history of technology, draws on scholarship in diverse disciplines to publish insightful pieces intended for general readers as well as specialists. Subscribers include scientists, engineers, anthropologists, sociologists, economists, museum curators, archivists, scholars, librarians, educators, historians, and many others. In addition to scholarly essays, each issue features 30-40 book reviews and reviews of new museum exhibitions. To illuminate important debates and draw attention to specific topics, the journal occasionally publishes thematic issues. Technology and Culture is the official journal of the Society for the History of Technology (SHOT).
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