Pub Date : 2024-07-19DOI: 10.1353/tech.2024.a933117
Aurélien Ruellet
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Collective Wisdom: Collecting in the Early Modern Academy</em> ed. by Anna Marie Roos and Vera Keller <!-- /html_title --></li> <li> Aurélien Ruellet (bio) </li> </ul> <em>Collective Wisdom: Collecting in the Early Modern Academy</em><br/> Edited by Anna Marie Roos and Vera Keller. Turnhout: Brepols, 2022. Pp. 323. <p>In January 1742, a mummified ibis was presented at a meeting of the Egyptian Society in London, then carefully dissected a few days later. During another session, a mummy was opened by one of the members, Charles Pococke, who made hypotheses regarding the chemical components of the pigments used for coffins as well as the embalmment techniques. This is one of the numerous narratives that are scattered throughout the volume <em>Collective Wisdom</em>, edited by Anna Marie Roos and Vera Keller, the result of three conferences that brought together scholars from different countries and thematic horizons.</p> <p>At the core of most of the eleven contributions, finely put in a wider historiographical perspective by the introduction, lays the question of the circulation of objects and the building of collections within the learned societies of the seventeenth and eighteenth centuries. Ingeniously referred to as “collective wisdom,” the focus of the book is on “the knowledge gained from studying collections . . . and the collections generated through objectbased study and exchange (archives, correspondence, journals)” (p. 16). The chapters are not about the birth of museums, but rather about the way collections, sometimes heterogeneous, composed of antiquities as much as of natural specimens, were circulated among equally heterogeneous social grounds, involving physicians, surgeons, quacks, merchants, and apothecaries, and how those objects were the support of an intellectual interest that was not confined to curiosity. The geographic focus is on central and northern Europe, with chapters devoted to the Leopoldina, which held its meetings in Halle; the Spalding Gentlemen Society in Lincolnshire (SGS); the multifarious activities of the collector and professor Ole Worm in Copenhagen; the uses of objects and collections in pedagogic activities inspired by Comenius; or learned circles in the commercial cities of Frankfurt/Main and Dantzig.</p> <p>The historian of technology will find many points of interest: besides the discussions of technical objects (like the “roman lamp”—actually a medieval Jewish lamp used for Sabbath—that Hans Sloane offered to the Society of Antiquaries) or technical processes (see for example the chapter by C. Grell on the metrological works of Burratini in Egypt), the contributions shed light on a series of technologies of knowledge management in those learned societies. The reader can appreciate, thanks to many illustrations in color, extracts from the minute book of the SGS: its entries, pointing at the presence of an object during a session, also gave
评论者: 集体智慧:由 Anna Marie Roos 和 Vera Keller 编辑的《早期现代学院的收藏》 Aurélien Ruellet (bio) Collective Wisdom:由 Anna Marie Roos 和 Vera Keller 编辑。Turnhout:Brepols,2022 年。Pp.323.1742 年 1 月,一具朱鹮木乃伊在伦敦埃及学会的一次会议上展出,几天后被仔细解剖。在另一次会议上,查尔斯-波克(Charles Pococke)打开了一具木乃伊,并就棺木所用颜料的化学成分以及防腐技术提出了假设。安娜-玛丽-罗斯(Anna Marie Roos)和维拉-凯勒(Vera Keller)编著的《集体智慧》一书中散落着大量叙述,这是三次会议的成果之一,来自不同国家和不同主题领域的学者汇聚一堂。导言从更广阔的历史学视角对 11 篇文章中的大部分进行了细化,其核心问题是十七和十八世纪学术团体内部的物品流通和藏书建设。本书被巧妙地称为 "集体智慧",其重点是 "从研究藏品中获得的知识......以及通过物品产生的藏品"。......以及通过基于对象的研究和交流(档案、通信、期刊)而产生的收藏"(第 16 页)。书中的章节并不是关于博物馆的诞生,而是关于藏品(有时是异质的,由古物和自然标本组成)在同样异质的社会环境中流通的方式,包括内科医生、外科医生、庸医、商人和药剂师,以及这些物品是如何支撑起一种不局限于好奇心的知识兴趣的。该书的地域重点是中欧和北欧,其中一些章节专门介绍了在哈勒举行会议的利奥波德协会、林肯郡的斯伯丁绅士协会(SGS)、哥本哈根收藏家兼教授奥勒-沃姆的各种活动、受夸美纽斯启发而在教学活动中使用的物品和藏品,以及法兰克福/美因和丹齐格等商业城市的学术界。技术史学家会发现许多有趣之处:除了对技术物品(如汉斯-斯隆提供给古董商协会的 "罗马灯"--实际上是一盏中世纪犹太人用于安息日的灯)或技术流程(例如,参见 C. Grell 关于埃及布尔拉蒂尼的计量学著作的章节)的讨论外,文章还揭示了这些学术团体中的一系列知识管理技术。通过许多彩色插图,读者可以欣赏到 SGS 会议记录簿的摘录:其中的条目指出了某一物品在会议期间的存在,还提供了有关其来源和提供者的信息,以及与其他条目的交叉参考,有时还配有逼真的图画。这种 "虚拟见证 "装置与博物馆图 [完 第 1021 页] 像相结合,使会员们能够方便地获取物品,并方便在协会会议期间查阅或展示这些物品。好奇心文化并不反对实验性方法:《古玩杂记》(利奥波德会的会刊)试图在展示标本(往往是奇特或畸形的标本)与学术论文(以博学和怀疑精神为基础的评论)之间达成一种平衡,二者在文字编排上有明显的区别。因此,以医生为核心成员的学术团体追溯了认识论和社会的界限,与药剂师、助产士或江湖术士等信息传播者保持距离,同时批判性地整合他们的贡献。现代早期科学史家将会对发掘连接这种集体智慧和科学成就的知名场所的纽带感兴趣,这些纽带以通信或书籍和物品交换的形式出现,例如皇家学会和其中一些学会之间的通信或书籍和物品交换。路易西安-费里埃(Louisiane Ferlier)总结性的一章从历史的角度恰当地阐述了如何对这些集体智慧的文本进行整理、分类、出版,以及如何让读者获取这些文本的问题。现在,所有这些操作都实现了数字化;错误的危险取代了吞噬文本的害虫的危险;技术选择更多地与选择观看软件有关,而不是与位置有关......
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Pub Date : 2024-07-19DOI: 10.1353/tech.2024.a933119
Will Mari
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Franklin Ford Collection</em> ed. by Dominique Trudel and Juliette De Maeyer <!-- /html_title --></li> <li> Will Mari (bio) </li> </ul> <em>Franklin Ford Collection</em><br/> Edited by Dominique Trudel and Juliette De Maeyer. Bethlehem: Mediastudies.press, 2023. Pp. 297. <p>In this unique assembly of the key writings of American poly-math and philosopher Franklin Ford (1849–1918), Dominique Trudel (Audencia Business School) and Juliette De Maeyer (University of Montreal) have provided scholars with an invaluable resource. Namely, they have curated and placed into critical context, via an open-access publisher, Ford’s most important, surviving work on communication technology, as expressed via journalism, markets, transportation, and government. Furthermore, this work is from a formative moment in the creation of the modern field of sociology—specifically, media sociology—and the broader study of technology itself.</p> <p>Ford was a brilliant, if eccentric and mysterious, figure—with part of the mystery enhanced by the loss of many of his personal papers and <strong>[End Page 1024]</strong> correspondence in a fire at Columbia University in October 1914 (pp. viii, xxviii). Best known for his ill-fated <em>Thought News</em> project with John Dewey at the University of Michigan in the early 1890s, Ford’s contributions to the development of pragmatist philosophy and, perhaps more indirectly, the Chicago School tradition (associated with one of his friends, Robert Park) are less well known. Scholars as varied as Daniel J. Czitrom, James Carey, and Norman Sims, along with Andrej Pinter, John Durham Peters, Jeff Pooley, and Zena Beth McGlashan, have worked to reconnect Ford to his contemporaries.</p> <p>While Ford had a falling out with Dewey, the former influenced the latter’s ideas, especially the central concept of scientific inquiry. Trudel and De Maeyer review the relevant historiography surrounding Ford, and introduce the primary texts themselves, in an introduction that builds on their previous research into this enigmatic figure. They then discuss the three main themes of Ford’s often intellectually itinerant life (ranging from Detroit to New York City and everywhere in between), including “the specific problems of the press and the many remedies he envisioned . . . the interconnected flows of money, transportation, and communication central to modern industrial societies . . . and the political and social theory that lay behind Ford’s projects” (p. ix). Ford was interested in ideas that still impact our information economy, including how to sustain journalism and how technology could help markets govern themselves.</p> <p>Of interest to historians of technology is how Ford conceived of “electric communication” in the form of early telephone and telegraph networks, as well as transportation systems (pp. 195, 236). Ford was fascinated with such tools and how they promised to reinvigor
评论者 富兰克林-福特文集》由 Dominique Trudel 和 Juliette De Maeyer 编辑 Will Mari (bio) 《富兰克林-福特文集》由 Dominique Trudel 和 Juliette De Maeyer 编辑。伯利恒:媒体研究出版社,2023 年。第 297 页。多米尼克-特鲁德尔(Audencia 商学院)和朱丽叶-德-梅耶尔(蒙特利尔大学)在这本独特的美国多数学和哲学家富兰克林-福特(1849-1918 年)主要著作集中,为学者们提供了宝贵的资源。也就是说,他们通过一家开放式出版社,对福特现存的最重要的通信技术著作进行了整理,并将其置于批判性的语境中,这些著作通过新闻、市场、交通和政府等领域表现出来。此外,这部著作还是现代社会学领域(特别是媒体社会学)以及更广泛的技术研究本身的奠基之作。福特是一个才华横溢的人物,尽管他性格古怪、神秘莫测--1914 年 10 月哥伦比亚大学的一场大火烧毁了他的许多私人文件和 [尾页 1024] 通信(第 viii 页和 xxviii 页),这更增添了他的神秘色彩。福特因其 19 世纪 90 年代初在密歇根大学与约翰-杜威(John Dewey)合作的 "思想新闻"(Thought News)项目而闻名于世,但他对实用主义哲学发展的贡献,以及对芝加哥学派传统(与他的一位朋友罗伯特-帕克(Robert Park)有关)的间接贡献却鲜为人知。Daniel J. Czitrom、James Carey 和 Norman Sims 等学者,以及 Andrej Pinter、John Durham Peters、Jeff Pooley 和 Zena Beth McGlashan 等学者,都致力于将福特与他同时代的人重新联系起来。虽然福特与杜威不和,但前者影响了后者的思想,尤其是科学探究的核心理念。Trudel 和 De Maeyer 回顾了围绕福特的相关史学研究,并在他们之前对这位神秘人物的研究基础上,介绍了主要文本本身。然后,他们讨论了福特经常在智力上四处奔波的生活(从底特律到纽约,以及中间的任何地方)的三大主题,包括 "新闻界的具体问题和他设想的许多补救措施......现代工业社会的核心是资金、交通和通信的相互联系......以及福特项目背后的政治和社会理论"(第 ix 页)。福特感兴趣的思想至今仍影响着我们的信息经济,包括如何维持新闻业以及技术如何帮助市场自我管理。技术史学家感兴趣的是福特如何构想早期电话和电报网络形式的 "电力通信 "以及运输系统(第 195 页和第 236 页)。福特对这些工具非常着迷,并对它们如何通过鼓励双向数据流的方式重振政府、新闻界和工业界充满信心,这种方式让人联想到互联网本身,以及一种全面的、更加以信息为导向的方法来解决社会弊病。货币和邮件的实物交换,以及 "信息"(即数据)传递同样价值的方式--这些都是互联网的前车之鉴--也将引起科技研究(STS)学者的兴趣(第 151-53 页)。Trudel 和 De Maeyer 的选文(19 篇文章或小册子,从 "行动草案 "到 "更好的信用报告"--Ford 的新闻背景是财经新闻--再到 "新闻是社会控制的主要元素")在简洁精炼的导言之后,还附有解释性注释,帮助读者了解这本多样化文集的来龙去脉。本项目的一个特别之处在于,本书可在出版商的网站上免费在线阅读。该文集中的许多文本尚未被数字化或保存,在美国各地的档案馆中一直未被发现。编辑们将它们汇集在一起,使它们不再默默无闻。他们相信,这样做--以这种形式展示福特的作品,作为 "连贯的深度挖掘"(第 xlvii 页)的一部分--可以鼓励更多关于福特及其圈子的学术研究,以及他们对社会学和 [End Page 1025] STS 诞生的集体影响和贡献。这也是对福特坚信思想的相互关联性以及对数据基础架构的全方位兴趣的重要性的尊重,而这一概念早在福特出现之前就已流行。为此,Trudel 和 De Maeyer 精心编撰的福特思想文集将具有重要意义。
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Pub Date : 2024-07-19DOI: 10.1353/tech.2024.a933103
Corinna R. Unger
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Microhistories of Technology: Making the World</em> by Mikael Hård <!-- /html_title --></li> <li> Corinna R. Unger (bio) </li> </ul> <em>Microhistories of Technology: Making the World</em><br/> By Mikael Hård. Basingstoke: Palgrave Macmillan, 2023. Pp. xx + 290. <p>In the preface to his new book, Mikael Hård describes how his approach to the history of technology has evolved over the decades. He started out with a conviction that nineteenth- and twentieth-century history could be captured by terms like industrialization and mechanization. Later, though, he came to argue that those concepts were too abstract to do justice to the complexity of history. He then became interested in the notion of globalization but questioned its macroperspective, which tended to hide particularities from historical view. His new book documents in impressive ways how the history of technology has evolved as a field, and it shows the exciting avenues open to historians of technology today.</p> <p>In his book on microhistories of technology, Hård demonstrates the richness of technologies that individuals and communities across the world have used and, in part, continue to use in their everyday lives. His understanding of technology is notably broad and informed by methods borrowed from microhistory, social history, cultural history, and gender history. The volume, which covers the nineteenth and twentieth centuries, contains chapters on carpentry and construction work, communication via drums, sugar production, electricity networks, housing, cooking, beer brewing, and menstruation pads. In terms of geographic range, the chapters cover today’s Indonesia, Côte d’Ivoire, Nigeria, Ghana, northern India, Tanzania, Argentina, Kenya, Uzbekistan, and South Korea. Referring to nation-states is somewhat misleading, though, as Hård is less interested in national structures than in local and regional phenomena. By drawing on historical cases, he highlights the variety of technological knowledge related to all aspects of life.</p> <p>For example, by using European travel accounts and ethnographic studies from the nineteenth century and complementing them with contemporary literature, Hård emphasizes how well adapted the so-called Indigenous building techniques in Indonesia and sugar production techniques in India were to local climatic and economic conditions. Furthermore, he underlines that <strong>[End Page 994]</strong> Europeans acknowledged and admired local practices and incorporated them into their own work, just as representatives of local communities were eager to learn about practices Europeans brought with them. Hård thereby shows how an in-depth analysis of a specific technology in situ can allow historians to speak to broader questions about the nature of colonial relations.</p> <p>Hård does not question the fact that colonial relations were unequal and exploitative, or that they were anchored in racist and
{"title":"Microhistories of Technology: Making the World by Mikael Hård (review)","authors":"Corinna R. Unger","doi":"10.1353/tech.2024.a933103","DOIUrl":"https://doi.org/10.1353/tech.2024.a933103","url":null,"abstract":"<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Microhistories of Technology: Making the World</em> by Mikael Hård <!-- /html_title --></li> <li> Corinna R. Unger (bio) </li> </ul> <em>Microhistories of Technology: Making the World</em><br/> By Mikael Hård. Basingstoke: Palgrave Macmillan, 2023. Pp. xx + 290. <p>In the preface to his new book, Mikael Hård describes how his approach to the history of technology has evolved over the decades. He started out with a conviction that nineteenth- and twentieth-century history could be captured by terms like industrialization and mechanization. Later, though, he came to argue that those concepts were too abstract to do justice to the complexity of history. He then became interested in the notion of globalization but questioned its macroperspective, which tended to hide particularities from historical view. His new book documents in impressive ways how the history of technology has evolved as a field, and it shows the exciting avenues open to historians of technology today.</p> <p>In his book on microhistories of technology, Hård demonstrates the richness of technologies that individuals and communities across the world have used and, in part, continue to use in their everyday lives. His understanding of technology is notably broad and informed by methods borrowed from microhistory, social history, cultural history, and gender history. The volume, which covers the nineteenth and twentieth centuries, contains chapters on carpentry and construction work, communication via drums, sugar production, electricity networks, housing, cooking, beer brewing, and menstruation pads. In terms of geographic range, the chapters cover today’s Indonesia, Côte d’Ivoire, Nigeria, Ghana, northern India, Tanzania, Argentina, Kenya, Uzbekistan, and South Korea. Referring to nation-states is somewhat misleading, though, as Hård is less interested in national structures than in local and regional phenomena. By drawing on historical cases, he highlights the variety of technological knowledge related to all aspects of life.</p> <p>For example, by using European travel accounts and ethnographic studies from the nineteenth century and complementing them with contemporary literature, Hård emphasizes how well adapted the so-called Indigenous building techniques in Indonesia and sugar production techniques in India were to local climatic and economic conditions. Furthermore, he underlines that <strong>[End Page 994]</strong> Europeans acknowledged and admired local practices and incorporated them into their own work, just as representatives of local communities were eager to learn about practices Europeans brought with them. Hård thereby shows how an in-depth analysis of a specific technology in situ can allow historians to speak to broader questions about the nature of colonial relations.</p> <p>Hård does not question the fact that colonial relations were unequal and exploitative, or that they were anchored in racist and ","PeriodicalId":49446,"journal":{"name":"Technology and Culture","volume":"121 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141743662","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-19DOI: 10.1353/tech.2024.a933105
Harro Maat
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Moving Crops and the Scales of History</em> by Francesca Bray et al <!-- /html_title --></li> <li> Harro Maat (bio) </li> </ul> <em>Moving Crops and the Scales of History</em><br/> By Francesca Bray, Barbara Hahn, John Bosco Lourdusamy, and Tiago Saraiva. New Haven: Yale University Press, 2023. Pp. 352. <p>Four renowned historians of technology have delivered a wonderful and inspiring collection of crop histories. The book is important for more than just that. While the heart of <em>Moving Crops</em> is historic, stringing together a wealth of cases from different parts of the world, its central purpose is conceptual and historiographic: to demonstrate that much of the existing global history of crops, materials, and technology more generally is distorted.</p> <p>Indeed, crops are the central topic to present a new approach to material artifacts and commodities that, as the authors put it, are the stuff of rooted global history. The choice for crops is for a purpose. Inspired by the French Annales school historians focusing on landscapes, the authors present the cropscape as the leading concept.</p> <p>The methodological depth of the cropscape is convincingly explained, which is not to suggest the reader has to plow through abstract elaborations. A major reason the book is such a great read is the way critique, method, and principles are grafted onto concrete cases, presented as “riffs,” underlining the lively and entertaining style by which the crop stories are told. The introduction chapter needs only a handful of pages to set the stage for the first of these stories, portraying the centrality of crops in the transformation of the Cuban landscape and society through the works of two Cuban writers.</p> <p>At this point the authors add an important critique. Most histories involving Cuba and crops almost inevitably give prominence to Sidney Mintz. He’s not called on stage for the opening riff, where Cuban writers perform with equal verve. This is a returning pattern in the book and brings less familiar authors and unexpected twists to the crop stories. Blended with renowned Western scholars—Mintz is sampled at various other points—the aim is to be global in the use of sources.</p> <p>Neither crops nor historical periodization structure the book. The first chapter, “Times,” opens with a riff on date palms that dismisses straightforward historical chronology in clear terms. The movements of date trees, in both ancient Arab and recent American settings, defy a progressive historical narrative. Other riffs, on tobacco, rice, and cocoa, illuminate the intricate connections between crops and surrounding social-material structures in terms of seasonality, growth duration, and maturation. A final riff on millets connects history to current and future projections.</p> <p>In chapters 2 and 3, the playful yet profound comments on analytical categories target understandings of “Places” and “Sizes
{"title":"Moving Crops and the Scales of History by Francesca Bray et al (review)","authors":"Harro Maat","doi":"10.1353/tech.2024.a933105","DOIUrl":"https://doi.org/10.1353/tech.2024.a933105","url":null,"abstract":"<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Moving Crops and the Scales of History</em> by Francesca Bray et al <!-- /html_title --></li> <li> Harro Maat (bio) </li> </ul> <em>Moving Crops and the Scales of History</em><br/> By Francesca Bray, Barbara Hahn, John Bosco Lourdusamy, and Tiago Saraiva. New Haven: Yale University Press, 2023. Pp. 352. <p>Four renowned historians of technology have delivered a wonderful and inspiring collection of crop histories. The book is important for more than just that. While the heart of <em>Moving Crops</em> is historic, stringing together a wealth of cases from different parts of the world, its central purpose is conceptual and historiographic: to demonstrate that much of the existing global history of crops, materials, and technology more generally is distorted.</p> <p>Indeed, crops are the central topic to present a new approach to material artifacts and commodities that, as the authors put it, are the stuff of rooted global history. The choice for crops is for a purpose. Inspired by the French Annales school historians focusing on landscapes, the authors present the cropscape as the leading concept.</p> <p>The methodological depth of the cropscape is convincingly explained, which is not to suggest the reader has to plow through abstract elaborations. A major reason the book is such a great read is the way critique, method, and principles are grafted onto concrete cases, presented as “riffs,” underlining the lively and entertaining style by which the crop stories are told. The introduction chapter needs only a handful of pages to set the stage for the first of these stories, portraying the centrality of crops in the transformation of the Cuban landscape and society through the works of two Cuban writers.</p> <p>At this point the authors add an important critique. Most histories involving Cuba and crops almost inevitably give prominence to Sidney Mintz. He’s not called on stage for the opening riff, where Cuban writers perform with equal verve. This is a returning pattern in the book and brings less familiar authors and unexpected twists to the crop stories. Blended with renowned Western scholars—Mintz is sampled at various other points—the aim is to be global in the use of sources.</p> <p>Neither crops nor historical periodization structure the book. The first chapter, “Times,” opens with a riff on date palms that dismisses straightforward historical chronology in clear terms. The movements of date trees, in both ancient Arab and recent American settings, defy a progressive historical narrative. Other riffs, on tobacco, rice, and cocoa, illuminate the intricate connections between crops and surrounding social-material structures in terms of seasonality, growth duration, and maturation. A final riff on millets connects history to current and future projections.</p> <p>In chapters 2 and 3, the playful yet profound comments on analytical categories target understandings of “Places” and “Sizes","PeriodicalId":49446,"journal":{"name":"Technology and Culture","volume":"48 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141743667","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-19DOI: 10.1353/tech.2024.a933112
Cecilia Maas
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Modernity at the Movies: Cinema-Going in Buenos Aires and Santiago, 1915–1945</em> by Camila Gatica Mizala <!-- /html_title --></li> <li> Cecilia Maas (bio) </li> </ul> <em>Modernity at the Movies: Cinema-Going in Buenos Aires and Santiago, 1915–1945</em><br/> By Camila Gatica Mizala. Pittsburgh: University of Pittsburgh Press, 2023. Pp. 266. <p><em>Modernity at the Movies</em> sheds light on a largely unexplored facet of film history: the intricacies of exhibition and audience reception. The book addresses key questions: How did early film audiences perceive the advent of this technology? How did they experience going to the cinema in the early days? How did companies build their businesses around the exhibition of movies? How did the government and civil society actors react to the content of the films? Camila Gatica Mizala skillfully reconstructs the social customs surrounding cinema-going and the interaction of early audiences with the burgeoning technology of cinema. She compellingly argues that for the inhabitants of Buenos Aires and Santiago, the act of going to the cinema was a tangible expression of modernity in their everyday lives.</p> <p>The book commences with an intriguing paradox: in the early twentieth century, cinema represented both a symbol of modernity and an escape from it. Films were a beacon of the latest technical advancements and embodied modern values like universalism and cosmopolitanism. Yet, as the opening quotation poignantly observes, cinema also offered respite from the “material and moral agitation of this terrible epilepsy that is called modern life.” This dichotomy positions cinema as an ideal lens through which to explore the experience of modernity in Latin American urban settings.</p> <p>Mizala engages with a wide range of scholarly literature to define modernity. She intersects perspectives that highlight the subjective and experiential dimensions of modernity, as seen in the works of Marshall Berman, Reinhardt Koselleck, and Juan Sebastián Ospina León, with those viewing it as an elusive aspiration, as articulated by Nicola Miller. The book insightfully employs the notion of “multiple modernities” (S. N. Eisenstadt) and probes the question of <em>where</em> Latin America experienced modernity (Sarah Radcliffe), thereby crafting a nuanced definition that encompasses both technological evolution and emerging lifestyles in the context of a peripheral metropolis.</p> <p>Over the course of five meticulously researched chapters, Mizala reconstructs various facets of cinema-going in Buenos Aires and Santiago. She examines the architecture, design, and equipment of cinema theaters; the pricing strategies and commercial tactics that transformed film into a mass entertainment medium; the state’s efforts to regulate film through censorship and its impact on the moral compass of viewers; the social practices and the explicit and implicit behavioral norms wi
{"title":"Modernity at the Movies: Cinema-Going in Buenos Aires and Santiago, 1915–1945 by Camila Gatica Mizala (review)","authors":"Cecilia Maas","doi":"10.1353/tech.2024.a933112","DOIUrl":"https://doi.org/10.1353/tech.2024.a933112","url":null,"abstract":"<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Modernity at the Movies: Cinema-Going in Buenos Aires and Santiago, 1915–1945</em> by Camila Gatica Mizala <!-- /html_title --></li> <li> Cecilia Maas (bio) </li> </ul> <em>Modernity at the Movies: Cinema-Going in Buenos Aires and Santiago, 1915–1945</em><br/> By Camila Gatica Mizala. Pittsburgh: University of Pittsburgh Press, 2023. Pp. 266. <p><em>Modernity at the Movies</em> sheds light on a largely unexplored facet of film history: the intricacies of exhibition and audience reception. The book addresses key questions: How did early film audiences perceive the advent of this technology? How did they experience going to the cinema in the early days? How did companies build their businesses around the exhibition of movies? How did the government and civil society actors react to the content of the films? Camila Gatica Mizala skillfully reconstructs the social customs surrounding cinema-going and the interaction of early audiences with the burgeoning technology of cinema. She compellingly argues that for the inhabitants of Buenos Aires and Santiago, the act of going to the cinema was a tangible expression of modernity in their everyday lives.</p> <p>The book commences with an intriguing paradox: in the early twentieth century, cinema represented both a symbol of modernity and an escape from it. Films were a beacon of the latest technical advancements and embodied modern values like universalism and cosmopolitanism. Yet, as the opening quotation poignantly observes, cinema also offered respite from the “material and moral agitation of this terrible epilepsy that is called modern life.” This dichotomy positions cinema as an ideal lens through which to explore the experience of modernity in Latin American urban settings.</p> <p>Mizala engages with a wide range of scholarly literature to define modernity. She intersects perspectives that highlight the subjective and experiential dimensions of modernity, as seen in the works of Marshall Berman, Reinhardt Koselleck, and Juan Sebastián Ospina León, with those viewing it as an elusive aspiration, as articulated by Nicola Miller. The book insightfully employs the notion of “multiple modernities” (S. N. Eisenstadt) and probes the question of <em>where</em> Latin America experienced modernity (Sarah Radcliffe), thereby crafting a nuanced definition that encompasses both technological evolution and emerging lifestyles in the context of a peripheral metropolis.</p> <p>Over the course of five meticulously researched chapters, Mizala reconstructs various facets of cinema-going in Buenos Aires and Santiago. She examines the architecture, design, and equipment of cinema theaters; the pricing strategies and commercial tactics that transformed film into a mass entertainment medium; the state’s efforts to regulate film through censorship and its impact on the moral compass of viewers; the social practices and the explicit and implicit behavioral norms wi","PeriodicalId":49446,"journal":{"name":"Technology and Culture","volume":"14 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141743669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-19DOI: 10.1353/tech.2024.a933132
Hamid Farahmandian
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Science, Technology, and Irish Modernism</em> ed. by Kathryn Conrad, Cóilín Parsons and Julie McCormick Weng <!-- /html_title --></li> <li> Hamid Farahmandian (bio) </li> </ul> <em>Science, Technology, and Irish Modernism</em><br/> Edited by Kathryn Conrad, Cóilín Parsons, and Julie McCormick Weng. Syracuse: Syracuse University Press, 2019. Pp. xxii + 406. <p>The common misunderstanding regarding the depth of interest that Irish writers had in science and technology has arisen due to the dominant influence of certain iconic figures, such as W. B. Yeats. Yeats’s powerful and evocative imagery depicting scenes of the “sally gardens” and old Irish heroes has overshadowed the broader and more nuanced engagement of Irish writers with scientific and technological themes during the Literary and Cultural Revivals. The focus on traditional and cultural elements in works like Yeats’s has led to an underestimation of the multifaceted exploration of science and technology within the broader landscape of Irish modernist literature. In <em>Science, Technology, and Irish Modernism</em>, editors Kathryn Conrad, Cóilín Parsons, and Julie McCormick Weng challenge this commonly held belief by exploring the relationship between Irish modernism and emerging sciences and technologies in the early twentieth century.</p> <p>The first part of the book explores how Irish Revivalists like J. M. Synge, Seumas O’Sullivan, and Emily Lawless aimed to reconcile religious and scientific experiences, suggesting reenchantment through scientific observation. It also discusses John Eglinton’s role in advocating for cosmopolitanism and modernity during the Irish Literary Revival. Transitioning to the 1916 Easter Rising, this part examines the impact of everyday life, cinema, and media technologies, emphasizing tableau vivant, montage, and film in shaping contemporary representations.</p> <p>The second part examines Tom Greer’s technological concepts, like mechanical wings and print media, and their influence on James Joyce, with a particular focus on the protagonist of <em>Ulysses</em>, Stephen Dedalus, emphasizing their shared concern for the effects of scientific discourse on human interaction. It then shifts to Yeats, exploring his avant-garde use of theater technology, particularly scenography, as a deliberate break from conventional realism and English cultural materialism. A chapter on Elizabeth Bowen concludes this part by challenging the tech-tradition dichotomy, portraying gadget interactions and entrepreneurial pursuits in the travel industry as integral to her characters’ morality.</p> <p>Part 3 investigates the impact of gramophones and radio on Lennox Robinson’s play <em>Portrait</em> (1925), serving as a metaphor for postindependence Ireland’s psychological strain. This part shifts to Joyce, exploring his adaptation to the evolving media landscape through gramophone recordings and the challenges faced during
评论者:Kathryn Conrad、Cóilín Parsons 和 Julie McCormick 科学、技术和爱尔兰现代主义》,凯瑟琳-康拉德、科林-帕森斯和朱莉-麦考密克-翁编著,哈米德-法拉曼迪安(简历),《科学、技术和爱尔兰现代主义》,凯瑟琳-康拉德、科林-帕森斯和朱莉-麦考密克-翁编著。锡拉丘兹:锡拉丘兹大学出版社,2019 年。第 xxii + 406 页。爱尔兰作家对科学和技术的兴趣之深,普遍存在误解,这是因为某些标志性人物(如 W. B. 叶芝)的主导影响。叶芝描绘的 "莎莉花园 "和爱尔兰老英雄的场景极具震撼力,令人回味无穷,这掩盖了爱尔兰作家在文学和文化复兴时期对科技主题更广泛、更细致入微的参与。对叶芝等作品中传统和文化元素的关注,导致人们低估了爱尔兰现代主义文学在更广阔的视野中对科学和技术的多方面探索。在《科学、技术与爱尔兰现代主义》一书中,编者凯瑟琳-康拉德(Kathryn Conrad)、科林-帕森斯(Cóilín Parsons)和朱莉-麦考密克-翁(Julie McCormick Weng)通过探讨爱尔兰现代主义与 20 世纪早期新兴科学和技术之间的关系,对这一普遍看法提出了挑战。本书的第一部分探讨了爱尔兰复兴主义者,如 J. M. Synge、Seumas O'Sullivan 和 Emily Lawless 是如何调和宗教与科学经验的,并建议通过科学观察来重新陶冶情操。报告还讨论了约翰-埃格林顿在爱尔兰文学复兴时期倡导世界主义和现代性的作用。这一部分过渡到 1916 年复活节起义,探讨了日常生活、电影和媒体技术的影响,强调了生动画面、蒙太奇和电影在塑造当代表象方面的作用。第二部分探讨了汤姆-格里尔的技术概念,如机械翅膀和印刷媒体,以及它们对詹姆斯-乔伊斯的影响,尤其关注《尤利西斯》的主人公斯蒂芬-德达鲁斯,强调他们共同关注科学话语对人类互动的影响。随后,本章转向叶芝,探讨了他对戏剧技术,尤其是场景设计的前卫运用,这是对传统现实主义和英国文化唯物主义的有意突破。伊丽莎白-鲍温(Elizabeth Bowen)一章对技术与传统的二分法提出了挑战,将旅游行业中的小工具互动和创业追求描绘成她笔下人物道德不可或缺的一部分,从而结束了这一部分。第 3 部分探讨了留声机和收音机对伦诺克斯-罗宾逊(Lennox Robinson)的戏剧《肖像》(1925 年)的影响,隐喻了独立后爱尔兰的心理压力。这一部分转向乔伊斯,探讨他通过留声机录音适应不断变化的媒体环境,以及在广播转型期所面临的挑战。本部分以丹尼斯-约翰斯顿(Denis Johnston)与广播及其独特戏剧的接触为结尾,强调了广播中的技术挑战和合作动力。[第四部分探讨了乔伊斯的《尤利西斯》中医学与文学的交集,重点关注心脏作为器官的意义;叶芝对优生学的迷恋存在问题,他提出对特定个人的教育进行限制,并对他认为爱尔兰社会中优等人的减少表示担忧;塞缪尔-贝克特对生物学的立场自相矛盾,特别是他对达尔文进化论的极少参与,反映了他超越传统科学话语的独特的存在主义探究。第五部分探讨了叶芝和贝克特对新物理学的吸收。叶芝将科学与神秘学相结合,以鬼魂为主题,而贝克特则利用极简的舞台元素探索光与时间。本章随后深入探讨了相对论和量子物理学的广泛影响,它们打破了传统科学的确定性,引入了不确定性。约翰-班维尔(John Banville)的科学四部曲进一步扩展了这一对话,在不断演变的科学景观中重塑了爱尔兰现代主义的叙事结构和文学-科学-时间关系。本书最重要的贡献之一是对爱尔兰现代主义本质上是反科学和卢德主义者这一普遍的刻板印象提出了挑战。该书强调了爱尔兰现代主义思想的丰富内涵,没有将科学技术视为对手,而是将其视为创造性景观中不可或缺的组成部分。该书鼓励读者接受跨学科的现代主义研究,重新评价了爱尔兰现代主义,揭示了以前未被充分探索的方面,并对传统与创新、本地与全球、诗意与科学之间的关系提供了细致入微的理解。这本爱尔兰现代主义的新书拓展了视野,邀请读者去了解爱尔兰的现代主义。
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Pub Date : 2024-07-19DOI: 10.1353/tech.2024.a933118
Edward J. Gillin
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Scientific Advice to the Nineteenth-Century British State</em> by Roland Jackson <!-- /html_title --></li> <li> Edward J. Gillin (bio) </li> </ul> <em>Scientific Advice to the Nineteenth-Century British State</em><br/> By Roland Jackson. Pittsburgh: University of Pittsburgh Press, 2023. Pp. 464. <p>For anyone interested in the history of scientific advice and government, the past three or four years have delivered an endless stream of gobbets, thanks in large part to the eloquence of the United Kingdom’s political elites. In July 2020, while planning the reopening of the British economy following its first COVID-19 lockdown, the then chancellor of the exchequer, Rishi Sunak, was reported to have identified the real challenge to be “about handling the scientists, not handling the virus.” <strong>[End Page 1022]</strong> It later came out that the government’s chief scientific adviser referred to Sunak as “Dr Death, the chancellor.” The recent public inquiry into the U.K. government’s handling of the COVID crisis has revealed a huge lack of cohesion between policymakers and scientific advisers, characterized by mistrust, lack of understanding, and a culture of blame. With this in mind, Roland Jackson’s <em>Scientific Advice to the Nineteenth-Century British State</em> is timely.</p> <p>As Jackson observes, nineteenth-century Britain represented a significant time and place for the formation of state-science relations, both in terms of the legislative and the executive. What follows is a broad overview of the various subjects and challenges on which nineteenth-century scientific specialists sought to influence public policy. Such a wide-ranging overview is long overdue: as the earliest nation to industrialize and mobilize fossil fuels toward economic expansion, the role of technical knowledge in the nineteenth-century British state resonates with many of the challenges facing twenty-first-century societies around the world. This is made particularly apparent by Jackson’s canny division of the areas in which the British state was most concerned between 1815 and 1900, namely the armed forces (pt. 2), the management of food resources (pt. 3), the regulation of transport and infrastructure (pt. 4), industry (pt. 5), public health and social policy (pt. 6), and revenue and standards (pt. 7). Chapter 12, “Infection and Disease,” will be especially relevant to readers, given its focus on the management of cholera epidemics and the historic tensions between politicians and advisers over quarantine periods and economic recovery. Chapter 6, on fisheries, seems equally relevant if somewhat depressing in its familiarity to contemporary discussions over sustainability in this industry: it seems that the British state has never successfully organized its fishing sector.</p> <p>The extensive nature of this study inevitably means that there are a few omissions, which, while not undermining the volume’s
{"title":"Scientific Advice to the Nineteenth-Century British State by Roland Jackson (review)","authors":"Edward J. Gillin","doi":"10.1353/tech.2024.a933118","DOIUrl":"https://doi.org/10.1353/tech.2024.a933118","url":null,"abstract":"<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Scientific Advice to the Nineteenth-Century British State</em> by Roland Jackson <!-- /html_title --></li> <li> Edward J. Gillin (bio) </li> </ul> <em>Scientific Advice to the Nineteenth-Century British State</em><br/> By Roland Jackson. Pittsburgh: University of Pittsburgh Press, 2023. Pp. 464. <p>For anyone interested in the history of scientific advice and government, the past three or four years have delivered an endless stream of gobbets, thanks in large part to the eloquence of the United Kingdom’s political elites. In July 2020, while planning the reopening of the British economy following its first COVID-19 lockdown, the then chancellor of the exchequer, Rishi Sunak, was reported to have identified the real challenge to be “about handling the scientists, not handling the virus.” <strong>[End Page 1022]</strong> It later came out that the government’s chief scientific adviser referred to Sunak as “Dr Death, the chancellor.” The recent public inquiry into the U.K. government’s handling of the COVID crisis has revealed a huge lack of cohesion between policymakers and scientific advisers, characterized by mistrust, lack of understanding, and a culture of blame. With this in mind, Roland Jackson’s <em>Scientific Advice to the Nineteenth-Century British State</em> is timely.</p> <p>As Jackson observes, nineteenth-century Britain represented a significant time and place for the formation of state-science relations, both in terms of the legislative and the executive. What follows is a broad overview of the various subjects and challenges on which nineteenth-century scientific specialists sought to influence public policy. Such a wide-ranging overview is long overdue: as the earliest nation to industrialize and mobilize fossil fuels toward economic expansion, the role of technical knowledge in the nineteenth-century British state resonates with many of the challenges facing twenty-first-century societies around the world. This is made particularly apparent by Jackson’s canny division of the areas in which the British state was most concerned between 1815 and 1900, namely the armed forces (pt. 2), the management of food resources (pt. 3), the regulation of transport and infrastructure (pt. 4), industry (pt. 5), public health and social policy (pt. 6), and revenue and standards (pt. 7). Chapter 12, “Infection and Disease,” will be especially relevant to readers, given its focus on the management of cholera epidemics and the historic tensions between politicians and advisers over quarantine periods and economic recovery. Chapter 6, on fisheries, seems equally relevant if somewhat depressing in its familiarity to contemporary discussions over sustainability in this industry: it seems that the British state has never successfully organized its fishing sector.</p> <p>The extensive nature of this study inevitably means that there are a few omissions, which, while not undermining the volume’s ","PeriodicalId":49446,"journal":{"name":"Technology and Culture","volume":"56 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141743488","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-19DOI: 10.1353/tech.2024.a933129
Stephen Petrina
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>How Computers Entered the Classroom, 1960–2000: Historical Perspectives</em> ed. by Carmen Flury and Michael Geiss <!-- /html_title --></li> <li> Stephen Petrina (bio) </li> </ul> <em>How Computers Entered the Classroom, 1960–2000: Historical Perspectives</em><br/> Edited by Carmen Flury and Michael Geiss. Berlin: De Gruyter Oldenbourg, 2023. Pp. 240. <p>Exactly how did computers enter classrooms across the world in the 1960s through the 1990s? Were the practices and processes of this innovation similar from school to school or country to country? <em>How Computers Entered the Classroom, 1960–2000</em> is a welcome addition to the historiography of educational media and technology. Across the introduction and nine cases/chapters is a consistent, focused engagement with the historical problem of computational innovation in schools and classrooms. Despite the cultural and linguistic differences from case to case—France, Hungary, Latvia, Sweden, West Germany, Switzerland, UNESCO, the European Community (EC), and the OECD—the book achieves a remarkable consistency.</p> <p>In the introduction, Flury and Geiss provide a comprehensive historiography of computational innovation in the schools of eastern and western Europe. In the first case, Cardon-Quint documents France’s <em>Le Plan</em> <strong>[End Page 1044]</strong> <em>Informatique pour tous</em>, rolled out from 1984–88. Historians are hard-pressed to find another centralized case of this rapidity, scale, and scope in the early to mid-1980s. In the second case, Somogyvári, Szabó, and Képes document the decentralized, extracurricular, hands-on agency of students and teachers in Hungary, primarily through cybernetics clubs in Budapest during the 1960s and 1970s. Kestere and Purina-Bieza’s case of Latvia in the third chapter demonstrates parallels with Hungary with a focus on the 1980s and 1990s. Uniquely, the authors employ a nice integration of oral histories and primary records to explore efforts such as grassroots learning “on the basis of friendship.” In the fourth chapter, Cantarell explores how government officials in Sweden during the 1980s and 1990s relied on teachers to take the lead in computational innovation. Cantarell details the give-and-take of the <em>Datorn i skolan</em> and subsequent government-funded computers in schools initiatives from 1973 through the early 1980s. Similarly in the fifth case, Flury contextualizes the to-and-fro among the West German government, private sector vendors, and public school educators necessary to innovation in the 1980s. From March 1984 through 1988, the Computer + Bildung (Computers and Education) support association was an “intermediary actor” (p. 125). Geiss prefaces the sixth case with an observation that “due to the decentralized political structure of Switzerland, there are various historical pathways of computer education” (p. 148). Through a diverse range of actors and initiati
{"title":"How Computers Entered the Classroom, 1960–2000: Historical Perspectives ed. by Carmen Flury and Michael Geiss (review)","authors":"Stephen Petrina","doi":"10.1353/tech.2024.a933129","DOIUrl":"https://doi.org/10.1353/tech.2024.a933129","url":null,"abstract":"<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>How Computers Entered the Classroom, 1960–2000: Historical Perspectives</em> ed. by Carmen Flury and Michael Geiss <!-- /html_title --></li> <li> Stephen Petrina (bio) </li> </ul> <em>How Computers Entered the Classroom, 1960–2000: Historical Perspectives</em><br/> Edited by Carmen Flury and Michael Geiss. Berlin: De Gruyter Oldenbourg, 2023. Pp. 240. <p>Exactly how did computers enter classrooms across the world in the 1960s through the 1990s? Were the practices and processes of this innovation similar from school to school or country to country? <em>How Computers Entered the Classroom, 1960–2000</em> is a welcome addition to the historiography of educational media and technology. Across the introduction and nine cases/chapters is a consistent, focused engagement with the historical problem of computational innovation in schools and classrooms. Despite the cultural and linguistic differences from case to case—France, Hungary, Latvia, Sweden, West Germany, Switzerland, UNESCO, the European Community (EC), and the OECD—the book achieves a remarkable consistency.</p> <p>In the introduction, Flury and Geiss provide a comprehensive historiography of computational innovation in the schools of eastern and western Europe. In the first case, Cardon-Quint documents France’s <em>Le Plan</em> <strong>[End Page 1044]</strong> <em>Informatique pour tous</em>, rolled out from 1984–88. Historians are hard-pressed to find another centralized case of this rapidity, scale, and scope in the early to mid-1980s. In the second case, Somogyvári, Szabó, and Képes document the decentralized, extracurricular, hands-on agency of students and teachers in Hungary, primarily through cybernetics clubs in Budapest during the 1960s and 1970s. Kestere and Purina-Bieza’s case of Latvia in the third chapter demonstrates parallels with Hungary with a focus on the 1980s and 1990s. Uniquely, the authors employ a nice integration of oral histories and primary records to explore efforts such as grassroots learning “on the basis of friendship.” In the fourth chapter, Cantarell explores how government officials in Sweden during the 1980s and 1990s relied on teachers to take the lead in computational innovation. Cantarell details the give-and-take of the <em>Datorn i skolan</em> and subsequent government-funded computers in schools initiatives from 1973 through the early 1980s. Similarly in the fifth case, Flury contextualizes the to-and-fro among the West German government, private sector vendors, and public school educators necessary to innovation in the 1980s. From March 1984 through 1988, the Computer + Bildung (Computers and Education) support association was an “intermediary actor” (p. 125). Geiss prefaces the sixth case with an observation that “due to the decentralized political structure of Switzerland, there are various historical pathways of computer education” (p. 148). Through a diverse range of actors and initiati","PeriodicalId":49446,"journal":{"name":"Technology and Culture","volume":"376 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141743496","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-19DOI: 10.1353/tech.2024.a933130
Andreas Hepp
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>The Philosopher of Palo Alto: Mark Weiser, Xerox PARC, and the Original Internet of Things</em> by John Tinnell <!-- /html_title --></li> <li> Andreas Hepp (bio) </li> </ul> <em>The Philosopher of Palo Alto: Mark Weiser, Xerox PARC, and the Original Internet of Things</em><br/> By John Tinnell. Chicago: University of Chicago Press, 2023. Pp. 368. <p>Historical research has provided an important understanding of how and in which social and cultural contexts today’s digital media and their infrastructures have emerged. Two definitive contributions are Fred Turner’s <em>From Counterculture to Cyber-culture</em> (2006), which centers on the Whole Earth Network, and Patrick McCray’s <em>The Visioneers</em> (2013), which explores space colonies and nanotechnologies in close relation to the developmental contexts of the digital era. Both studies incorporate personal approaches along with a broader social and cultural contextualization. <em>The Philosopher of Palo Alto</em> by John Tinnell follows a similar approach, concentrating on Mark Weiser (1952–99), a computer scientist and chief technology officer at Xerox PARC. However, the publication is not merely a biography; as the subtitle suggests, it aims to capture the emergence of what we now refer to as the “internet of things,” with reference to Weiser. The investigation is based on Weiser’s files in the Silicon Valley Archives at Stanford University, his publications, his interviews with former colleagues, and their publications.</p> <p>The structure of <em>The Philosopher of Palo Alto</em> travels along ten chapters in chronological order. Following an introduction, the book begins with a contextualizing chapter on Xerox PARC. This section includes more biographical details, describing Weiser and his arrival in Palo Alto. The narrative then shifts to a more contemplative perspective, delving into Weiser’s interest in a philosophical approach to “things,” specifically through the influence of Michael Polanyi and Martin Heidegger. The extent to which Weiser’s technological thinking is influenced by phenomenology and the philosophy of life is a recurring theme throughout the book. It becomes clear that Weiser had significantly different ideas about the internet of things than the MIT <strong>[End Page 1046]</strong> Media Lab headed by Nicholas Negroponte, to which he positioned himself in opposition. However, it also becomes apparent to what extent Weiser’s approach to ubiquitous computing (“ubicomp”) was shaped through his debates and confrontations with colleagues, particularly with Lucy Such-man, who also worked at Xerox PARC. For Weiser, ubicomp did not mean transforming the human environment into a smart assistant—Negroponte’s “talking butler”—but rather, an “entanglement” of computer technology with the “natural” tangible environment of humans in which computer technology fades into the background. Tinnell’s study illustrates the hor
{"title":"The Philosopher of Palo Alto: Mark Weiser, Xerox PARC, and the Original Internet of Things by John Tinnell (review)","authors":"Andreas Hepp","doi":"10.1353/tech.2024.a933130","DOIUrl":"https://doi.org/10.1353/tech.2024.a933130","url":null,"abstract":"<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>The Philosopher of Palo Alto: Mark Weiser, Xerox PARC, and the Original Internet of Things</em> by John Tinnell <!-- /html_title --></li> <li> Andreas Hepp (bio) </li> </ul> <em>The Philosopher of Palo Alto: Mark Weiser, Xerox PARC, and the Original Internet of Things</em><br/> By John Tinnell. Chicago: University of Chicago Press, 2023. Pp. 368. <p>Historical research has provided an important understanding of how and in which social and cultural contexts today’s digital media and their infrastructures have emerged. Two definitive contributions are Fred Turner’s <em>From Counterculture to Cyber-culture</em> (2006), which centers on the Whole Earth Network, and Patrick McCray’s <em>The Visioneers</em> (2013), which explores space colonies and nanotechnologies in close relation to the developmental contexts of the digital era. Both studies incorporate personal approaches along with a broader social and cultural contextualization. <em>The Philosopher of Palo Alto</em> by John Tinnell follows a similar approach, concentrating on Mark Weiser (1952–99), a computer scientist and chief technology officer at Xerox PARC. However, the publication is not merely a biography; as the subtitle suggests, it aims to capture the emergence of what we now refer to as the “internet of things,” with reference to Weiser. The investigation is based on Weiser’s files in the Silicon Valley Archives at Stanford University, his publications, his interviews with former colleagues, and their publications.</p> <p>The structure of <em>The Philosopher of Palo Alto</em> travels along ten chapters in chronological order. Following an introduction, the book begins with a contextualizing chapter on Xerox PARC. This section includes more biographical details, describing Weiser and his arrival in Palo Alto. The narrative then shifts to a more contemplative perspective, delving into Weiser’s interest in a philosophical approach to “things,” specifically through the influence of Michael Polanyi and Martin Heidegger. The extent to which Weiser’s technological thinking is influenced by phenomenology and the philosophy of life is a recurring theme throughout the book. It becomes clear that Weiser had significantly different ideas about the internet of things than the MIT <strong>[End Page 1046]</strong> Media Lab headed by Nicholas Negroponte, to which he positioned himself in opposition. However, it also becomes apparent to what extent Weiser’s approach to ubiquitous computing (“ubicomp”) was shaped through his debates and confrontations with colleagues, particularly with Lucy Such-man, who also worked at Xerox PARC. For Weiser, ubicomp did not mean transforming the human environment into a smart assistant—Negroponte’s “talking butler”—but rather, an “entanglement” of computer technology with the “natural” tangible environment of humans in which computer technology fades into the background. Tinnell’s study illustrates the hor","PeriodicalId":49446,"journal":{"name":"Technology and Culture","volume":"121 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141743497","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-19DOI: 10.1353/tech.2024.a933134
Manon C. Williams
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Media and the Mind: Art, Science, and Notebooks as Paper Machines, 1700–1830</em> by Matthew Daniel Eddy <!-- /html_title --></li> <li> Manon C. Williams (bio) </li> </ul> <em>Media and the Mind: Art, Science, and Notebooks as Paper Machines, 1700–1830</em><br/> By Matthew Daniel Eddy. Chicago: University of Chicago Press, 2023. Pp. 423. <p>In <em>Media and the Mind</em>, Matthew Daniel Eddy provides an insightful and thorough exploration of student notebooks from Enlightenment Scotland, arguing that these notebooks operated as “paper machines” that facilitated cognitive processing and knowledge management. The study is based on extensive archival material collected from university, school, library, and family archives across Scotland. Eddy structures his argument around John Locke’s metaphor of the tabula rasa, the mind as a blank page, through which Eddy expands on this misinterpreted conceptualization of Enlightenment learning. Drawing on theories from disciplines as varied as anthropology, material culture, and cognitive science, he convincingly demonstrates that the notekeepers and their notekeeping practices are just as important to investigate as the contents on the page.</p> <p>This study is extremely detailed and quite lengthy, containing interwoven arguments too numerous to expand upon here. It would appeal to historians of science and the Enlightenment, historians of education and childhood, and scholars of material culture and media. The book is divided into three parts, each encompassing a different educational phase: primary schools, academies, and universities. Within each part, the chapters cover a different skill that students learned and engaged with to illustrate a dynamic learning process. A particular strength of the book is how Eddy situates these students within the broader social, intellectual, and cultural processes of the eighteenth century, contributing to our understanding of the popular Enlightenment. His exploration of the often-neglected topic of childhood education and literacy is especially interesting (ch. 2), as is his analysis of the commodification of intellectual rights with regards to the circulation of university lectures in student notebooks (ch. 10).</p> <p>Historians of technology will be especially interested in Eddy’s discussion of these notebooks as “paper machines,” a term drawn from media historian Markus Krajewski’s study of library index cards (<em>Paper Machines</em>, 2011). Eddy distinguishes student notebooks from a robust scholarship of “paper technologies,” employed by early modern cultural historians to describe the epistemic functions of paper records as material objects to organize and manage information. Summarizing Krajewski, Eddy writes: “As a material artifact, a ‘paper machine’ is a technology that consists of different paper components—slips, sheets, scraps—that are both crafted and set in motion by the human hand” (p. 6)
{"title":"Media and the Mind: Art, Science, and Notebooks as Paper Machines, 1700–1830 by Matthew Daniel Eddy (review)","authors":"Manon C. Williams","doi":"10.1353/tech.2024.a933134","DOIUrl":"https://doi.org/10.1353/tech.2024.a933134","url":null,"abstract":"<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Media and the Mind: Art, Science, and Notebooks as Paper Machines, 1700–1830</em> by Matthew Daniel Eddy <!-- /html_title --></li> <li> Manon C. Williams (bio) </li> </ul> <em>Media and the Mind: Art, Science, and Notebooks as Paper Machines, 1700–1830</em><br/> By Matthew Daniel Eddy. Chicago: University of Chicago Press, 2023. Pp. 423. <p>In <em>Media and the Mind</em>, Matthew Daniel Eddy provides an insightful and thorough exploration of student notebooks from Enlightenment Scotland, arguing that these notebooks operated as “paper machines” that facilitated cognitive processing and knowledge management. The study is based on extensive archival material collected from university, school, library, and family archives across Scotland. Eddy structures his argument around John Locke’s metaphor of the tabula rasa, the mind as a blank page, through which Eddy expands on this misinterpreted conceptualization of Enlightenment learning. Drawing on theories from disciplines as varied as anthropology, material culture, and cognitive science, he convincingly demonstrates that the notekeepers and their notekeeping practices are just as important to investigate as the contents on the page.</p> <p>This study is extremely detailed and quite lengthy, containing interwoven arguments too numerous to expand upon here. It would appeal to historians of science and the Enlightenment, historians of education and childhood, and scholars of material culture and media. The book is divided into three parts, each encompassing a different educational phase: primary schools, academies, and universities. Within each part, the chapters cover a different skill that students learned and engaged with to illustrate a dynamic learning process. A particular strength of the book is how Eddy situates these students within the broader social, intellectual, and cultural processes of the eighteenth century, contributing to our understanding of the popular Enlightenment. His exploration of the often-neglected topic of childhood education and literacy is especially interesting (ch. 2), as is his analysis of the commodification of intellectual rights with regards to the circulation of university lectures in student notebooks (ch. 10).</p> <p>Historians of technology will be especially interested in Eddy’s discussion of these notebooks as “paper machines,” a term drawn from media historian Markus Krajewski’s study of library index cards (<em>Paper Machines</em>, 2011). Eddy distinguishes student notebooks from a robust scholarship of “paper technologies,” employed by early modern cultural historians to describe the epistemic functions of paper records as material objects to organize and manage information. Summarizing Krajewski, Eddy writes: “As a material artifact, a ‘paper machine’ is a technology that consists of different paper components—slips, sheets, scraps—that are both crafted and set in motion by the human hand” (p. 6)","PeriodicalId":49446,"journal":{"name":"Technology and Culture","volume":"27 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141743499","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}