罗拉-肖尼因《巴巴-塞吉的妻子们的秘密生活》中的性别陈规定型观念

Bukola Jane David, David Opeyemi Adebayo, Monday Florence Anabel, Zariat Yetunde Ayoade, Obianwa Faith Ogechi, Dike Ndidi Pauline, Olanase Sarah Oluwadamilola, Akabuogu Elochukwu Lynda
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摘要

本研究侧重于选定的非洲文学文本中的性别定型观念。我们将探讨一些非洲作家是如何看待其笔下人物的性别不平等和性别定型观念的。我们还将了解谁参与了这些性别不平等并受到其影响,以及如何受到影响。是什么决定了人们对女性能力和适当角色的看法?20 世纪初出生的绝大多数男性和女性认为女性不应该工作;而现在,大多数人认为工作对两性都是合适的。贝蒂-弗里丹(Betty Friedan,1963 年)推测,关于性别的观念是由消费品生产商形成的,但一个简单的模型表明,只有在大众说服成本低廉、其产品能够补充妇女在家庭中的时间以及单个生产商拥有巨大市场力量的情况下,这些公司才会有提供错误产品的动机(1)。这些条件似乎不太可能普遍存在,甚至不常见,但性别刻板印象由来已久。为了解释这一历史,我们转向第二种模式,即父母出于鼓励生育孙辈的愿望而延续观念。女性教育供应不足会鼓励女儿生育,直接原因是降低了她们的时间机会成本,间接原因是让女儿认为自己能力较差。如果子女高估了父母对自己的利他主义,他们就特别容易被说服。如果妇女在生育前就开始工作,劝说的作用就会减弱,这也许可以解释为什么在 20 世纪 40 年代出生的几代人中,与性别有关的观念发生了根本性的变化。
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Gender stereotypes in Lola Shoneyin’s the secret lives of baba Segi’s wives
This research focuses on gender stereotypes in selected African literary text. The way in which some African writers view gender inequalities and stereotypes in their characters is explored. We will also be able to see who is involved and affected by these gender inequalities and how. What determines beliefs about the ability and appropriate role of women? An overwhelming majority of men and women born early in the 20th century thought women should not work; a majority now believes that work is appropriate for both genders. Betty Friedan (1963) postulated that beliefs about gender were formed by consumer goods producers, but a simple model suggests that such firms would only have the incentive to supply error, when mass persuasion is cheap, when their products complement women’s time in the household, and when individual producers have significant market power (1). Such conditions seem unlikely to be universal, or even common, but gender stereotypes have a long history. To explain that history, we turn to a second model where parents perpetuate beliefs out of a desire to encourage the production of grandchildren. Undersupply of female education will encourage daughters’ fertility, directly by reducing the opportunity cost of their time and indirectly by leading daughters to believe that they are less capable. Children will be particularly susceptible to persuasion if they overestimate their parents’ altruism toward themselves. The supply of persuasion will diminish if women work before childbearing, which may explain why gender-related beliefs changed radically among generations born in the 1940s.
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