性别是罗曼史话语中的 "话语实践

Abdelghani Moussaoui
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引用次数: 0

摘要

本文质疑西方流行爱情小说写作和阅读背后的文化话语。在东方主义话语的框架内,本文研究了丽贝卡-斯特拉顿(Rebecca Stratton)的《丝笼》(The Silken Cage)中的性别建构特例。本文揭示了西方女作家以斯特拉顿为原型,通过对东方 "他者 "进行性别化处理,在延续东方主义话语中的共谋行为。斯特拉顿的浪漫主义作品值得细细品味,因为它展示了性别是如何为霸权话语的表述增添色彩的。本文借鉴了后殖民理论。经过对所选叙述的分析,我们推断丽贝卡-斯特拉顿参与了 "白人 "男性作家对摩洛哥性别化 "他者 "的东方主义思想和形象的复制。在《丝笼》中,"后宫 "作为一个舞台,阐述了摩洛哥作为一个主体和一种文化在性别方面的错误表述。值得注意的是,斯特拉顿的表现方式带有 "矛盾性";鉴于其种族主义话语,小说在贬低和赞美 "他者 "之间摇摆不定。斯特拉顿的浪漫主义作为一种文化潜能的表现形式,由于其在 "自我 "与 "他者 "之间的独特性框架中的位置而值得研究。
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Gender as a ‘Discursive Practice’ in Romance Discourse
This paper calls into question the cultural discourse behind writing and reading popular romances in the Western sphere. Within the framework of orientalist discourse, this paper examines the trope of gender construction in Rebecca Stratton’s The Silken Cage. It unveils Western female writers’ complicity, Stratton as a prototype, in the perpetuation of orientalist discourse through gendering the oriental ‘Other’. Stratton’s romance is worthy of scrutiny by virtue of displaying how gender colors the hegemonic discourse of representation. This paper is indebted to the postcolonial theory. After the analysis of the chosen account, it was inferred that Rebecca Stratton partakes in the replication of the orientalist ideas and images that have been already propagated by ‘white’ male writers about the gendered Moroccan ‘Other’. ‘Harem’ is presented in The Silken Cage as an arena where these gender misrepresentations about Morocco, as a subject and a culture, are articulated. Notably, Stratton’s mode of representation is marked by ‘ambivalence’; given its racist discourse, the novel sways between relegating and praising the ‘Other’. Stratton’s romance as a manifestation of a cultural potentiality deserves to be examined due to its location within the framework of distinctiveness between the ‘Self’ and the ‘Other’.
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