对抗凯末尔主义国家:土地问题与 1920-1930 年代土耳其的基层公民活动

P. Shlykov
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引用次数: 0

摘要

作者仔细研究了早期共和制土耳其公民社会的发展,重点关注在凯末尔革命背景下公民社会与国家的互动模式,即 20 世纪二三十年代旨在将 "新土耳其 "建设成为一个现代世俗民族国家的大规模改革。他分析了 20 世纪二三十年代土耳其基层公民活动的各种表现形式。在此过程中,文章重点关注了农村人口对凯末尔主义土地和税收改革的反应。文章从以下两个方面对现有文献做出了贡献。首先,文章质疑了现有的假设,即共和国早期土耳其的农村人口只对最明显的社会不公现象进行零星抗议。文章还对当时中心和边缘地区各自拥有相互隔离的社会政治动态这一论点提出了反驳。其次,文章向读者介绍了大量土耳其资料来源(如当时主要期刊上的 "公共专栏"、土耳其大国民议会年鉴上发表的请愿书、共和国人民党基金中保存的党务监察员报告)。对这些资料中提供的数据进行分析,并将其与已知的历史事实进行比较,构成了文章的方法论框架。作者解释了有关土地问题的主要社会矛盾。他还进一步界定了系统性基层公民活动的主要形式以及凯末尔派在边缘地区社会基础的结构要素。主要发现是,在 20 世纪 20-30 年代,土耳其农村出现了合法和非法两种形式的抵抗。由于外围地区缺乏全面运作的正式国家结构,凯末尔主义国家利用以 "阿加"(当地富有的地主和商人)为中心的赞助人-客户网络来遏制这种反抗。
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Contesting the Kemalist State: The Land Question and the Grass Root Civic Activity in the 1920–1930s Turkey
The author scrutinizes the development of civil society in the early republican Turkey focusing on the models of its interaction with the state in the context of Kemalist revolution, namely the large-scale reforms of the 1920s and 1930s aimed at building the “New Turkey” as a modern secular nation-state. He analyses various manifestations of grass root civic activity in Turkey in the 1920s and 1930s. In doing so, it focuses on the rural population’s reaction to the Kemalist land and taxation reforms. The article contributes to the exiting literature in two following ways. First, it challenges the existing assumption that the rural population of the early Republican Turkey sporadically protested against only the most visible cases of social injustice. It also suggests counterarguments to the thesis that at that time the center and periphery had their own socio-political dynamics isolated one from another. Second, the article introduces to the reader a wide range of Turkish sources (e.g., “public columns” in the main periodicals of that time, petitions published in the yearly books of the Grand National Assembly of Turkey, party inspectors’ reports stored in the fund of the Republican People’s Party). An analysis of the data presented in these sources and its comparison against already known historical facts form the article’s methodological framework. The author explains the key social contradictions about the land question. He further on defines the main forms of systemic grass root civic activity and the structural elements of the Kemalists social basis on the periphery. The main findings are that in the 1920–30s the rural Turkey witnessed both legal and illegal forms of resistance. The absence of a full-scale working formal state structure on the periphery made the Kemalist state curbing this resistance by using patron-client networks centered on the figures of “aga”, the wealthy local landlords and merchants.
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