行动、激情、力量

Noûs Pub Date : 2024-08-30 DOI:10.1111/nous.12523
David S. Oderberg
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引用次数: 0

摘要

主动/被动之分曾是古典形而上学的标志,但在当代思想中已基本被摒弃。在权力理论复兴的过程中,主动权力与被动权力之间的真正区别并没有得到同样有力的恢复。我首先对 E.J. Lowe 的论述进行了分析和平反。然后,我认为主动/被动问题是一个形而上学的问题,而不是一个逻辑或逻辑语言学的问题,因此逻辑无法解决这个问题。接下来,我将讨论亚里士多德和阿奎那(完全相同的)为这一区别辩护的对与错。我们将看到,他们分析的一个主要部分是鲜红的鲱鱼,而另一个部分则包含了问题的解决方案。然后,我将陈述并阐明关于行动与激情的关键性学派原则,我称之为 "基本论点"--这一论点在当代人听来似乎是可耻的,但我们却可以从中获得以正确的方式理解行动与激情所需的工具。最后,我给出了一个我称之为 "最小形而上学代理人 "的定义,这一表述应被理解为在特定因果互动中识别代理人和患者的认识论标准。
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Action, passion, power
The active/passive distinction, once a hallmark of classical metaphysics, has largely been discarded from contemporary thought. The revival of powers theory has not seen an equally vigorous rehabilitation of the real distinction between active and passive powers. I begin an analysis and vindication with a critique of E.J. Lowe's discussion. I then argue that the active/passive problem is a metaphysical one, not a logical or logico‐linguistic one, and so logic is impotent to solve it. Following this is a discussion of the rights and wrongs of Aristotle's and Aquinas's (identical) defence of the distinction. We will see that one main part of their analysis is a bright red herring while the other part contains the solution to the problem. I then state and clarify the key Scholastic principle concerning action and passion, which I call the Fundamental Thesis – one that will appear scandalous to contemporary ears, yet from which we can derive the tools needed to understand action and passion in the right way. I end with a definition of what I call the Minimal Metaphysical Agent, where the formulation is to be understood as an epistemic criterion for identifying agent and patient in a given causal interaction.
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