{"title":"利文斯托尼亚的 \"圣人\":马拉维石屋博物馆传教士用具的组装、纪念和展示","authors":"Comfort Tamanda Mtotha","doi":"10.1111/muan.12299","DOIUrl":null,"url":null,"abstract":"<p>This article examines the Stone House Museum in Livingstonia, Malawi. The Museum is in a historic Stone House National Monument, a former residence of Reverend Robert Laws, one of the pioneer missionaries of the Livingstonia Mission. The article illustrates how objects, formerly relics of missionary heroism meant to inspire sacrifice and commitment, became “leftover” objects and were later re-made into museum pieces in the 1970s. Through a haphazard process of professionalizing the Museum to attract new publics in the 1990s and early 2000s, these objects became alienating and disconnected when put behind glass. The Museum echoed the Victorian ethos of romanticizing and prioritizing missionaries' “heroic” efforts over the stories of local people and culture. The material objects of the local Malawian community in the Museum were essentially put into a timeless past, tribal representations, and merely cast as a complementary background to the missionaries' activities. This article relies on an ethnographic methodology of museum histories, analysis of exhibitions and engagements with the Museum's publics. It reveals that the collection and displays of the local community were assembled as an adjunct to missionary paraphernalia. The Museum, despite its claims to be aligned with the post-colonial, kept its publics “out of history.”</p>","PeriodicalId":43404,"journal":{"name":"Museum Anthropology","volume":"47 2","pages":"51-63"},"PeriodicalIF":0.7000,"publicationDate":"2024-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/muan.12299","citationCount":"0","resultStr":"{\"title\":\"The “saint” of Livingstonia: Assembling, memorializing, and representation of missionary paraphernalia at the Stone House Museum in Malawi\",\"authors\":\"Comfort Tamanda Mtotha\",\"doi\":\"10.1111/muan.12299\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>This article examines the Stone House Museum in Livingstonia, Malawi. The Museum is in a historic Stone House National Monument, a former residence of Reverend Robert Laws, one of the pioneer missionaries of the Livingstonia Mission. The article illustrates how objects, formerly relics of missionary heroism meant to inspire sacrifice and commitment, became “leftover” objects and were later re-made into museum pieces in the 1970s. Through a haphazard process of professionalizing the Museum to attract new publics in the 1990s and early 2000s, these objects became alienating and disconnected when put behind glass. The Museum echoed the Victorian ethos of romanticizing and prioritizing missionaries' “heroic” efforts over the stories of local people and culture. The material objects of the local Malawian community in the Museum were essentially put into a timeless past, tribal representations, and merely cast as a complementary background to the missionaries' activities. This article relies on an ethnographic methodology of museum histories, analysis of exhibitions and engagements with the Museum's publics. It reveals that the collection and displays of the local community were assembled as an adjunct to missionary paraphernalia. The Museum, despite its claims to be aligned with the post-colonial, kept its publics “out of history.”</p>\",\"PeriodicalId\":43404,\"journal\":{\"name\":\"Museum Anthropology\",\"volume\":\"47 2\",\"pages\":\"51-63\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2024-09-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://onlinelibrary.wiley.com/doi/epdf/10.1111/muan.12299\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Museum Anthropology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/muan.12299\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Museum Anthropology","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/muan.12299","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
The “saint” of Livingstonia: Assembling, memorializing, and representation of missionary paraphernalia at the Stone House Museum in Malawi
This article examines the Stone House Museum in Livingstonia, Malawi. The Museum is in a historic Stone House National Monument, a former residence of Reverend Robert Laws, one of the pioneer missionaries of the Livingstonia Mission. The article illustrates how objects, formerly relics of missionary heroism meant to inspire sacrifice and commitment, became “leftover” objects and were later re-made into museum pieces in the 1970s. Through a haphazard process of professionalizing the Museum to attract new publics in the 1990s and early 2000s, these objects became alienating and disconnected when put behind glass. The Museum echoed the Victorian ethos of romanticizing and prioritizing missionaries' “heroic” efforts over the stories of local people and culture. The material objects of the local Malawian community in the Museum were essentially put into a timeless past, tribal representations, and merely cast as a complementary background to the missionaries' activities. This article relies on an ethnographic methodology of museum histories, analysis of exhibitions and engagements with the Museum's publics. It reveals that the collection and displays of the local community were assembled as an adjunct to missionary paraphernalia. The Museum, despite its claims to be aligned with the post-colonial, kept its publics “out of history.”
期刊介绍:
Museum Anthropology seeks to be a leading voice for scholarly research on the collection, interpretation, and representation of the material world. Through critical articles, provocative commentaries, and thoughtful reviews, this peer-reviewed journal aspires to cultivate vibrant dialogues that reflect the global and transdisciplinary work of museums. Situated at the intersection of practice and theory, Museum Anthropology advances our knowledge of the ways in which material objects are intertwined with living histories of cultural display, economics, socio-politics, law, memory, ethics, colonialism, conservation, and public education.