Sara Trevisan 编著的《1400-1800 年世界文化中的神话祖先》(评论)

IF 0.1 4区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES PARERGON Pub Date : 2024-08-23 DOI:10.1353/pgn.2024.a935365
Samaya Arguello Gomez
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The book focuses on the early modern period, where mythical <strong>[End Page 343]</strong> ancestry was often used to support pedigrees of power, whether by demonstrating intact lineages to important historical figures or by crafting etymology designed to illustrate genealogical links to ancestors.</p> <p>The book's first chapter by Lisa Balabanlilar, 'The Mythical Ancestry of the Mughal Dynasty', argues that the powerful Chingisids, Timurids, and Mughals actively drew upon ancestral power and charisma to justify their own 'continued imperial aspirations' (p. 29). Genealogy as a tool for social classification is explored further in Jean-Paul Zuniga's chapter 'The Idol of Origins: Myth, Genealogical Memory and Law in Hispanic America', which ties territorial conquest to origin narratives from the Incas to the Castilian elites. The use of genealogical evidence in the creation of identity in Florence is explored by Christiane Klapisch-Zuber's chapter through the perspective of various 'merchant-authors'. These writers often reflect upon their own lineage within the context of the city itself, creating fascinating insights into a city more well-known for the histories of the elites rather than of obscure merchants. Similarly, Jane Hathaway's 'Origin Myths and Ethno-Regional Solidarity in Ottoman Egypt: An Unexpected Finding' sets out how terminology, symbolism, and myth came to reflect rival factions in Ottoman Egypt, offering another perspective on origin narratives.</p> <p>Sara Trevisan's own chapter, an original study on an anonymous genealogical roll that traces the genealogy of King James VI of Scotland and I of England is also fascinating in that it explores the relationship between biblical and mythical ancestors in the context of the political and national identity of both the state and royalty, a theme also found in Ewa Kociszewska's chapter on the construction of French noble identity via the myth of Trojan origins. 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The use of genealogical evidence in the creation of identity in Florence is explored by Christiane Klapisch-Zuber's chapter through the perspective of various 'merchant-authors'. These writers often reflect upon their own lineage within the context of the city itself, creating fascinating insights into a city more well-known for the histories of the elites rather than of obscure merchants. 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摘要

以下是内容的简要摘录,以代替摘要:评论者 世界文化中的神话祖先,1400-1800 年》(Mythical Ancestry in World Cultures, 1400-1800 ed. by Sara Trevisan Samaya Arguello Gomez Trevisan, Sara, ed., Mythical Ancestry in World Cultures, 1400-1800 ( Cursor Mundi, 35), Turnhout, Brepols, 2018; hardback; pp.萨拉-特雷维桑(Sara Trevisan)的这本《1400-1800 年世界文化中的神话祖先》(Mythical Ancestry in World Cultures, 1400-1800 )是对神秘祖先这一全球现象的精彩探索,旨在了解个人和社群如何从其历史中获取意义,以及这些意义又如何塑造他们对过去、现在和未来的理解。本书的重点是现代早期,在这一时期,神话 [完 第 343 页] 祖先往往被用来支持权力血统,无论是通过展示与重要历史人物的完整血统,还是通过精心设计词源来说明与祖先的谱系联系。丽莎-巴拉班利尔(Lisa Balabanlilar)在本书第一章 "莫卧儿王朝的神话祖先 "中指出,强大的钦吉思王朝、帖木儿王朝和莫卧儿王朝积极利用祖先的权力和魅力来证明自己 "持续的帝国抱负"(第 29 页)。Jean-Paul Zuniga 在 "起源的偶像:这一章将领土征服与从印加人到卡斯蒂利亚精英的起源叙事联系起来。克里斯蒂安娜-克拉皮什-祖贝尔(Christiane Klapisch-Zuber)在本章中通过各种 "商人作家 "的视角,探讨了佛罗伦萨在创建身份时对家谱证据的使用。这些作家经常在城市本身的背景下反思自己的血统,为这座因精英而非默默无闻的商人的历史而闻名的城市提供了引人入胜的见解。同样,简-海瑟薇(Jane Hathaway)的《奥斯曼埃及的起源神话与民族地区团结》(Origin Myths and Ethno-Regional Solidarity in Ottoman Egypt:一个意想不到的发现 "阐述了术语、象征意义和神话是如何反映奥斯曼埃及的对立派别的,为起源叙事提供了另一个视角。萨拉-特雷维桑(Sara Trevisan)自己撰写的一章是对一份匿名家谱卷的原创性研究,该家谱卷追溯了苏格兰国王詹姆斯六世和英格兰国王詹姆斯一世的家谱,同样引人入胜的是,它探讨了在国家和皇室的政治和民族身份背景下,圣经祖先与神话祖先之间的关系,这一主题也出现在埃娃-科奇谢夫斯卡(Ewa Kociszewska)关于通过特洛伊起源神话构建法国贵族身份的一章中。Borverto Bizzocchi 和 Ermina Irace 最后一章的标题是 "十八和十九世纪欧洲的神话祖先、家谱和民族主义",探讨了神话祖先话语如何塑造民族身份和民族主义,尤其是在近代早期的欧洲,人们对祖先和家谱如何与社会权力结构相联系的理解发生了转变。1400-1800 年世界文化中的神话祖先》提供了令人着迷的见解,让我们了解圣经和神话中的祖先如何塑造了人们对身份的理解,以及如何促进了权力和等级制度的构建和叙述。萨玛雅-阿圭略-戈麦斯 斯威本科技大学版权所有 © 2024 萨玛雅-阿圭略-戈麦斯 ...
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Mythical Ancestry in World Cultures, 1400–1800 ed. by Sara Trevisan (review)
In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Mythical Ancestry in World Cultures, 1400–1800 ed. by Sara Trevisan
  • Samaya Arguello Gomez
Trevisan, Sara, ed., Mythical Ancestry in World Cultures, 1400–1800 ( Cursor Mundi, 35), Turnhout, Brepols, 2018; hardback; pp. ix, 196; 12 b/w illustrations; R.R.P. €70.00; ISBN 9782503580098.

Sara Trevisan's book Mythical Ancestry in World Cultures, 1400–1800 is a wonderful exploration of mystical ancestry as a global phenomenon, and looks to understand how individuals and communities take meaning from their history, and how these meanings, in turn, shape their understanding of the past, the present, and the future. The book focuses on the early modern period, where mythical [End Page 343] ancestry was often used to support pedigrees of power, whether by demonstrating intact lineages to important historical figures or by crafting etymology designed to illustrate genealogical links to ancestors.

The book's first chapter by Lisa Balabanlilar, 'The Mythical Ancestry of the Mughal Dynasty', argues that the powerful Chingisids, Timurids, and Mughals actively drew upon ancestral power and charisma to justify their own 'continued imperial aspirations' (p. 29). Genealogy as a tool for social classification is explored further in Jean-Paul Zuniga's chapter 'The Idol of Origins: Myth, Genealogical Memory and Law in Hispanic America', which ties territorial conquest to origin narratives from the Incas to the Castilian elites. The use of genealogical evidence in the creation of identity in Florence is explored by Christiane Klapisch-Zuber's chapter through the perspective of various 'merchant-authors'. These writers often reflect upon their own lineage within the context of the city itself, creating fascinating insights into a city more well-known for the histories of the elites rather than of obscure merchants. Similarly, Jane Hathaway's 'Origin Myths and Ethno-Regional Solidarity in Ottoman Egypt: An Unexpected Finding' sets out how terminology, symbolism, and myth came to reflect rival factions in Ottoman Egypt, offering another perspective on origin narratives.

Sara Trevisan's own chapter, an original study on an anonymous genealogical roll that traces the genealogy of King James VI of Scotland and I of England is also fascinating in that it explores the relationship between biblical and mythical ancestors in the context of the political and national identity of both the state and royalty, a theme also found in Ewa Kociszewska's chapter on the construction of French noble identity via the myth of Trojan origins. Borverto Bizzocchi and Ermina Irace's concluding chapter, entitled 'Mythical Ancestry, Genealogy, and Nationalism in Eighteenth-and Nineteenth-Century Europe', explores how national identities and nationalism were shaped by discourse of mythical ancestry, particularly at a time in early modern Europe during which there was a shift in understanding how ancestry and genealogy provided linkages to power structures within society.

Mythical Ancestry in World Cultures, 1400–1800 provides fascinating insights into how biblical and mythical ancestors have shaped understanding of identity, and have contributed to constructions of, and narratives around, power and hierarchy.

Samaya Arguello Gomez Swinburne University of Technology Copyright © 2024 Samaya Arguello Gomez ...

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来源期刊
PARERGON
PARERGON MEDIEVAL & RENAISSANCE STUDIES-
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期刊介绍: Parergon publishes articles and book reviews on all aspects of medieval and early modern studies. It has a particular focus on research which takes new approaches and crosses traditional disciplinary boundaries. Fully refereed and with an international Advisory Board, Parergon is the Southern Hemisphere"s leading journal for early European research. It is published by the Australian and New Zealand Association of Medieval and Early Modern Studies (Inc.) and has close links with the ARC Network for Early European Research.
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