{"title":"为什么在气候紧急情况下可以生孩子?","authors":"Elizabeth Cripps","doi":"10.1111/japp.12756","DOIUrl":null,"url":null,"abstract":"Having a child is one of the highest‐carbon decisions made by affluent individuals. Does this uncomfortable fact mean they should limit biological family size? This salient question also forces attention to two key issues. One is just <jats:italic>how</jats:italic> demanding individual climate justice duties are. The other is the danger of ‘ivory tower’ reasoning by privileged philosophers. On some topics, it is imperative carefully to integrate philosophical discussion with sociological and psychological research. Assuming individual climate justice duties include cutting one's carbon impact, the discussion goes as follows. Should affluent couples and individuals have no biological children, because of the carbon cost? Not unless emissions‐cutting duties are extremely demanding, or we make dangerous, generalised socio‐psychological assumptions. Is there any individual duty to consider carbon impact when determining family size? Yes, because individual emissions‐cutting duties are more than trivially demanding. Should all duty‐bearers ‘stop at’ some fixed maximum number of biological kids? Not unless that number is one and we are prepared to accept very demanding individual emissions‐cutting duties <jats:italic>and</jats:italic> make problematic sociological assumptions. Finally, the article outlines three further individual duties following from the ‘uncomfortable fact’: to raise good climate citizens, become activists, and cut the family carbon footprint.","PeriodicalId":47057,"journal":{"name":"Journal of Applied Philosophy","volume":"2 1","pages":""},"PeriodicalIF":0.7000,"publicationDate":"2024-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Why it Can Be Permissible to Have Kids in the Climate Emergency\",\"authors\":\"Elizabeth Cripps\",\"doi\":\"10.1111/japp.12756\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Having a child is one of the highest‐carbon decisions made by affluent individuals. Does this uncomfortable fact mean they should limit biological family size? This salient question also forces attention to two key issues. One is just <jats:italic>how</jats:italic> demanding individual climate justice duties are. The other is the danger of ‘ivory tower’ reasoning by privileged philosophers. On some topics, it is imperative carefully to integrate philosophical discussion with sociological and psychological research. Assuming individual climate justice duties include cutting one's carbon impact, the discussion goes as follows. Should affluent couples and individuals have no biological children, because of the carbon cost? Not unless emissions‐cutting duties are extremely demanding, or we make dangerous, generalised socio‐psychological assumptions. Is there any individual duty to consider carbon impact when determining family size? Yes, because individual emissions‐cutting duties are more than trivially demanding. Should all duty‐bearers ‘stop at’ some fixed maximum number of biological kids? Not unless that number is one and we are prepared to accept very demanding individual emissions‐cutting duties <jats:italic>and</jats:italic> make problematic sociological assumptions. Finally, the article outlines three further individual duties following from the ‘uncomfortable fact’: to raise good climate citizens, become activists, and cut the family carbon footprint.\",\"PeriodicalId\":47057,\"journal\":{\"name\":\"Journal of Applied Philosophy\",\"volume\":\"2 1\",\"pages\":\"\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2024-08-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Applied Philosophy\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1111/japp.12756\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"ETHICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Applied Philosophy","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1111/japp.12756","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ETHICS","Score":null,"Total":0}
Why it Can Be Permissible to Have Kids in the Climate Emergency
Having a child is one of the highest‐carbon decisions made by affluent individuals. Does this uncomfortable fact mean they should limit biological family size? This salient question also forces attention to two key issues. One is just how demanding individual climate justice duties are. The other is the danger of ‘ivory tower’ reasoning by privileged philosophers. On some topics, it is imperative carefully to integrate philosophical discussion with sociological and psychological research. Assuming individual climate justice duties include cutting one's carbon impact, the discussion goes as follows. Should affluent couples and individuals have no biological children, because of the carbon cost? Not unless emissions‐cutting duties are extremely demanding, or we make dangerous, generalised socio‐psychological assumptions. Is there any individual duty to consider carbon impact when determining family size? Yes, because individual emissions‐cutting duties are more than trivially demanding. Should all duty‐bearers ‘stop at’ some fixed maximum number of biological kids? Not unless that number is one and we are prepared to accept very demanding individual emissions‐cutting duties and make problematic sociological assumptions. Finally, the article outlines three further individual duties following from the ‘uncomfortable fact’: to raise good climate citizens, become activists, and cut the family carbon footprint.