{"title":"失去情节:现代小说中的电影与情感》,Pardis Dabashi 著(评论)","authors":"Seo Hee Im","doi":"10.1353/sdn.2024.a935476","DOIUrl":null,"url":null,"abstract":"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\n<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Losing the Plot: Film and Feeling in the Modern Novel</em> by Pardis Dabashi <!-- /html_title --></li> <li> Seo Hee Im </li> </ul> DABASHI, PARDIS. <em>Losing the Plot: Film and Feeling in the Modern Novel</em>. Chicago: University of Chicago Press, 2023. $30.00 paperback; $99.00 cloth; $29.99 e-book. <p>Pardis Dabashi's <em>Losing the Plot</em> begins in familiar territory: even as manifestos declaimed the need to make it new, actually existing modernist writing remained conflicted about jettisoning plot. After all, plotted narratives were compelling for good reason. They provided \"existential promises\" (8) by making imaginable nice things like \"possessive liberal individualism, heterosexual marriage, and a progressive and teleological view of history\" (8). Quickly, though, Dabashi departs for riskier and more hypothetical terrains, into claims about the payoffs of taking seriously the feelings of various writers (as humans) and characters (also, surprisingly, as humans). Often exhilarating and never boring, <em>Losing the Plot</em> is perhaps most valuable as an occasion to reflect on what it means to do criticism, or more specifically, which kinds of evidence we are willing to admit into a reading.</p> <p>Dabashi rightly reminds us that modernist extrications from realist plot must be understood in the context of the rise of Hollywood cinema. For Dabashi, that means understanding the ambivalence that modernist writers would have felt personally. The writers examined—Nella Larsen, Djuna Barnes, and William Faulkner—must have looked on with envy and dismay as film, inheriting plots that modernist fiction abandoned, took over \"the cultural, formal, and psychic work of the bourgeois novel\" (8). Authorial intent, let alone authorial feeling, is a notoriously tricky thing, and most of us learn in graduate school to avoid contact with it, like Medusa's hair, by keeping our eyes studiously trained on the text. But <em>Losing the Plot</em> engages freely in hypotheses (at the end of each chapter with rhetorical questions) about how authors must have found private comfort in watching films or in identifying with specific actors. Such speculations sometimes fly in the face of historical evidence, as in the case of Faulkner, who, as Jordan Brower has recently shown (<em>Classical Hollywood, American Modernism</em>, Cambridge UP, 2024), nursed public grudges against the Hollywood film industry in general and MGM Studios in particular.</p> <p>A key hypothesis is that once modernist authors got over their ugly feelings, or at least managed them well enough to persist in writing plotless novels, they did so at <strong>[End Page 325]</strong> the expense of their characters. According to this account, modernist novels perpetrate egregious acts of abuse, for the authors who sought the solaces of plot in theaters deny the same to their characters. The third chapter on Faulkner, for instance, suggests that present tense narration in <em>As I Lay Dying</em> denotes the author's refusal to let his characters \"gain traction on novelistic time\" (165), and that \"Faulkner acknowledges that formal departure from the realist preterit involves a certain cruelty on the part of the modernist creator toward her characters\" (164). More, immiserated characters are said to militate against their creators by \"jostl[ing] for consequentiality—not against other characters but against their own novels, which have given them a life defined by suffering, and against their authors…\" (26). Lukács's discovery of psychopathology in modernism makes a fantastical, unexpected return, with characters coming alive to split dissociatively from their authors.</p> <p>Dabashi acknowledges that to treat characters as if they were humans with intentions and feelings is to commit the \"realistic fallacy\" (25) but finds reasons to do so anyway. It's not strange to think that actors might be at odds with the scripted characters they perform. The next step, though, is curious:</p> <blockquote> <p>[T]his book draws inspiration from the residue of characters' extratextuality in film so as to lean into rather than away from the realistic fallacy in literature… <em>Losing the Plot</em> draws on the wrongness of the realistic fallacy in literary representation because doing so helps us to recognize how these literary characters' desires differ, often radically, from what the novels they inhabit are doing formally.</p> (25) </blockquote> <p>An aggrieved sense of mismatch with the given world, though, is a defining feature of the novel form (n.b., again, left-Hegelian Lukács), and...</p> </p>","PeriodicalId":54138,"journal":{"name":"STUDIES IN THE NOVEL","volume":"35 1","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2024-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Losing the Plot: Film and Feeling in the Modern Novel by Pardis Dabashi (review)\",\"authors\":\"Seo Hee Im\",\"doi\":\"10.1353/sdn.2024.a935476\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\\n<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Losing the Plot: Film and Feeling in the Modern Novel</em> by Pardis Dabashi <!-- /html_title --></li> <li> Seo Hee Im </li> </ul> DABASHI, PARDIS. <em>Losing the Plot: Film and Feeling in the Modern Novel</em>. Chicago: University of Chicago Press, 2023. $30.00 paperback; $99.00 cloth; $29.99 e-book. <p>Pardis Dabashi's <em>Losing the Plot</em> begins in familiar territory: even as manifestos declaimed the need to make it new, actually existing modernist writing remained conflicted about jettisoning plot. After all, plotted narratives were compelling for good reason. They provided \\\"existential promises\\\" (8) by making imaginable nice things like \\\"possessive liberal individualism, heterosexual marriage, and a progressive and teleological view of history\\\" (8). Quickly, though, Dabashi departs for riskier and more hypothetical terrains, into claims about the payoffs of taking seriously the feelings of various writers (as humans) and characters (also, surprisingly, as humans). Often exhilarating and never boring, <em>Losing the Plot</em> is perhaps most valuable as an occasion to reflect on what it means to do criticism, or more specifically, which kinds of evidence we are willing to admit into a reading.</p> <p>Dabashi rightly reminds us that modernist extrications from realist plot must be understood in the context of the rise of Hollywood cinema. For Dabashi, that means understanding the ambivalence that modernist writers would have felt personally. The writers examined—Nella Larsen, Djuna Barnes, and William Faulkner—must have looked on with envy and dismay as film, inheriting plots that modernist fiction abandoned, took over \\\"the cultural, formal, and psychic work of the bourgeois novel\\\" (8). Authorial intent, let alone authorial feeling, is a notoriously tricky thing, and most of us learn in graduate school to avoid contact with it, like Medusa's hair, by keeping our eyes studiously trained on the text. But <em>Losing the Plot</em> engages freely in hypotheses (at the end of each chapter with rhetorical questions) about how authors must have found private comfort in watching films or in identifying with specific actors. Such speculations sometimes fly in the face of historical evidence, as in the case of Faulkner, who, as Jordan Brower has recently shown (<em>Classical Hollywood, American Modernism</em>, Cambridge UP, 2024), nursed public grudges against the Hollywood film industry in general and MGM Studios in particular.</p> <p>A key hypothesis is that once modernist authors got over their ugly feelings, or at least managed them well enough to persist in writing plotless novels, they did so at <strong>[End Page 325]</strong> the expense of their characters. According to this account, modernist novels perpetrate egregious acts of abuse, for the authors who sought the solaces of plot in theaters deny the same to their characters. The third chapter on Faulkner, for instance, suggests that present tense narration in <em>As I Lay Dying</em> denotes the author's refusal to let his characters \\\"gain traction on novelistic time\\\" (165), and that \\\"Faulkner acknowledges that formal departure from the realist preterit involves a certain cruelty on the part of the modernist creator toward her characters\\\" (164). More, immiserated characters are said to militate against their creators by \\\"jostl[ing] for consequentiality—not against other characters but against their own novels, which have given them a life defined by suffering, and against their authors…\\\" (26). Lukács's discovery of psychopathology in modernism makes a fantastical, unexpected return, with characters coming alive to split dissociatively from their authors.</p> <p>Dabashi acknowledges that to treat characters as if they were humans with intentions and feelings is to commit the \\\"realistic fallacy\\\" (25) but finds reasons to do so anyway. It's not strange to think that actors might be at odds with the scripted characters they perform. The next step, though, is curious:</p> <blockquote> <p>[T]his book draws inspiration from the residue of characters' extratextuality in film so as to lean into rather than away from the realistic fallacy in literature… <em>Losing the Plot</em> draws on the wrongness of the realistic fallacy in literary representation because doing so helps us to recognize how these literary characters' desires differ, often radically, from what the novels they inhabit are doing formally.</p> (25) </blockquote> <p>An aggrieved sense of mismatch with the given world, though, is a defining feature of the novel form (n.b., again, left-Hegelian Lukács), and...</p> </p>\",\"PeriodicalId\":54138,\"journal\":{\"name\":\"STUDIES IN THE NOVEL\",\"volume\":\"35 1\",\"pages\":\"\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2024-08-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"STUDIES IN THE NOVEL\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/sdn.2024.a935476\",\"RegionNum\":2,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"STUDIES IN THE NOVEL","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/sdn.2024.a935476","RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
引用次数: 0
摘要
以下是内容的简要摘录,以代替摘要:评论者 失去情节:现代小说中的电影与情感》,帕迪斯-达巴希 Seo Hee Im 著 达巴希,帕迪斯。Losing the Plot: Film and Feeling in the Modern Novel.芝加哥:芝加哥大学出版社,2023 年。平装书 30.00 美元;布书 99.00 美元;电子书 29.99 美元。帕迪斯-达巴希(Pardis Dabashi)的《失去情节》(Losing the Plot)一书从我们熟悉的领域开始:即使宣言宣称需要推陈出新,但实际上现有的现代主义写作在抛弃情节方面仍然存在矛盾。毕竟,有情节的叙事引人入胜是有道理的。它们提供了 "存在的承诺"(8),使 "占有欲极强的自由个人主义、异性婚姻以及进步的目的论历史观"(8)等美好事物变得可以想象。不过,达巴希很快就转向了风险更大、假设性更强的领域,开始论述认真对待不同作家(作为人类)和人物(令人惊讶的是,也是作为人类)的情感所带来的回报。失去情节》常常令人兴奋,从不枯燥乏味,它的最大价值或许在于让我们反思批评的意义,或者更具体地说,反思我们愿意在阅读中接受哪些证据。达巴希正确地提醒我们,必须在好莱坞电影崛起的背景下理解现代主义从现实主义情节中解脱出来的过程。对于达巴希来说,这意味着要理解现代主义作家个人所感受到的矛盾心理。当电影继承了现代主义小说放弃的情节,接管了 "资产阶级小说的文化、形式和心理工作"(8)时,被研究的作家--娜拉-拉尔森、朱娜-巴恩斯和威廉-福克纳--一定会怀着羡慕和沮丧的心情旁观。作者的意图,更不用说作者的感情,是一个出了名的棘手问题,我们中的大多数人在研究生阶段就学会了避免与它接触,就像美杜莎的头发一样,把眼睛专注地盯着文本。但是,《失去情节》一书却自由地进行假设(每章末尾都有反问句),探讨作者如何在观看电影或认同特定演员的过程中找到私人慰藉。这种推测有时会与历史证据相悖,比如福克纳,正如乔丹-布劳尔(Jordan Brower)最近指出的那样(《古典好莱坞,美国现代主义》,剑桥大学出版社,2024 年),福克纳对好莱坞电影业,尤其是米高梅制片厂怀恨在心。一个重要的假设是,一旦现代主义作家摆脱了丑恶的情绪,或者至少能够很好地控制这种情绪,坚持写作无情节的小说,他们这样做是以[第325页完]牺牲人物为代价的。根据这种说法,现代派小说犯下了令人震惊的虐待行为,因为那些在戏剧中寻求情节慰藉的作者拒绝为他们的人物提供同样的慰藉。例如,关于福克纳的第三章指出,《我弥留之际》中的现在时叙述表明,作者拒绝让他的人物 "在小说时间上获得牵引力"(165),"福克纳承认,在形式上偏离现实主义的前置时态涉及现代主义创作者对其人物的某种残忍"(164)。福克纳还说,"为了结果而争斗 "的 "受难人物 "是在与创作者作斗争,"不是与其他人物争斗,而是与他们自己的小说争斗,因为小说赋予了他们以苦难为定义的生活,也是与他们的作者争斗......"(26)。卢卡奇在现代主义中发现的精神病理学,以一种奇幻的、意想不到的方式回归,人物活灵活现,与作者分离。达巴希承认,把人物当作有意图、有感情的人来对待是犯了 "现实主义谬误"(25),但他还是找到了这样做的理由。认为演员可能与他们表演的剧本角色不一致并不奇怪。然而,下一步却令人好奇:本书从电影中人物的外在性残余中汲取灵感,从而倾向于而非远离文学中的现实谬误......《失去情节》借鉴了文学表述中现实谬误的错误性,因为这样做有助于我们认识到这些文学人物的欲望与他们所居住的小说在形式上有何不同,往往是截然不同的。(25)不过,一种与既定世界不匹配的委屈感是小说形式的一个决定性特征(注:同样是左黑格尔主义的卢卡奇),而...
Losing the Plot: Film and Feeling in the Modern Novel by Pardis Dabashi (review)
In lieu of an abstract, here is a brief excerpt of the content:
Reviewed by:
Losing the Plot: Film and Feeling in the Modern Novel by Pardis Dabashi
Seo Hee Im
DABASHI, PARDIS. Losing the Plot: Film and Feeling in the Modern Novel. Chicago: University of Chicago Press, 2023. $30.00 paperback; $99.00 cloth; $29.99 e-book.
Pardis Dabashi's Losing the Plot begins in familiar territory: even as manifestos declaimed the need to make it new, actually existing modernist writing remained conflicted about jettisoning plot. After all, plotted narratives were compelling for good reason. They provided "existential promises" (8) by making imaginable nice things like "possessive liberal individualism, heterosexual marriage, and a progressive and teleological view of history" (8). Quickly, though, Dabashi departs for riskier and more hypothetical terrains, into claims about the payoffs of taking seriously the feelings of various writers (as humans) and characters (also, surprisingly, as humans). Often exhilarating and never boring, Losing the Plot is perhaps most valuable as an occasion to reflect on what it means to do criticism, or more specifically, which kinds of evidence we are willing to admit into a reading.
Dabashi rightly reminds us that modernist extrications from realist plot must be understood in the context of the rise of Hollywood cinema. For Dabashi, that means understanding the ambivalence that modernist writers would have felt personally. The writers examined—Nella Larsen, Djuna Barnes, and William Faulkner—must have looked on with envy and dismay as film, inheriting plots that modernist fiction abandoned, took over "the cultural, formal, and psychic work of the bourgeois novel" (8). Authorial intent, let alone authorial feeling, is a notoriously tricky thing, and most of us learn in graduate school to avoid contact with it, like Medusa's hair, by keeping our eyes studiously trained on the text. But Losing the Plot engages freely in hypotheses (at the end of each chapter with rhetorical questions) about how authors must have found private comfort in watching films or in identifying with specific actors. Such speculations sometimes fly in the face of historical evidence, as in the case of Faulkner, who, as Jordan Brower has recently shown (Classical Hollywood, American Modernism, Cambridge UP, 2024), nursed public grudges against the Hollywood film industry in general and MGM Studios in particular.
A key hypothesis is that once modernist authors got over their ugly feelings, or at least managed them well enough to persist in writing plotless novels, they did so at [End Page 325] the expense of their characters. According to this account, modernist novels perpetrate egregious acts of abuse, for the authors who sought the solaces of plot in theaters deny the same to their characters. The third chapter on Faulkner, for instance, suggests that present tense narration in As I Lay Dying denotes the author's refusal to let his characters "gain traction on novelistic time" (165), and that "Faulkner acknowledges that formal departure from the realist preterit involves a certain cruelty on the part of the modernist creator toward her characters" (164). More, immiserated characters are said to militate against their creators by "jostl[ing] for consequentiality—not against other characters but against their own novels, which have given them a life defined by suffering, and against their authors…" (26). Lukács's discovery of psychopathology in modernism makes a fantastical, unexpected return, with characters coming alive to split dissociatively from their authors.
Dabashi acknowledges that to treat characters as if they were humans with intentions and feelings is to commit the "realistic fallacy" (25) but finds reasons to do so anyway. It's not strange to think that actors might be at odds with the scripted characters they perform. The next step, though, is curious:
[T]his book draws inspiration from the residue of characters' extratextuality in film so as to lean into rather than away from the realistic fallacy in literature… Losing the Plot draws on the wrongness of the realistic fallacy in literary representation because doing so helps us to recognize how these literary characters' desires differ, often radically, from what the novels they inhabit are doing formally.
(25)
An aggrieved sense of mismatch with the given world, though, is a defining feature of the novel form (n.b., again, left-Hegelian Lukács), and...
期刊介绍:
From its inception, Studies in the Novel has been dedicated to building a scholarly community around the world-making potentialities of the novel. Studies in the Novel started as an idea among several members of the English Department of the University of North Texas during the summer of 1965. They determined that there was a need for a journal “devoted to publishing critical and scholarly articles on the novel with no restrictions on either chronology or nationality of the novelists studied.” The founding editor, University of North Texas professor of contemporary literature James W. Lee, envisioned a journal of international scope and influence. Since then, Studies in the Novel has staked its reputation upon publishing incisive scholarship on the canon-forming and cutting-edge novelists that have shaped the genre’s rich history. The journal continues to break new ground by promoting new theoretical approaches, a broader international scope, and an engagement with the contemporary novel as a form of social critique.