Pub Date : 2024-08-27DOI: 10.1353/sdn.2024.a935472
Laura Schrock Crawford
Abstract:
This essay examines how Daphne du Maurier's 1938 novel Rebecca maps the bildungsroman journey of self-development in youth onto the process of self-decline in age, creating an uncanny structure that forfeits the climactic achievement of an ultimate self as bodied forth by the traditional novel. This ultimate self is a fantasy of Western individualism that reflects its historical devaluation of the limitations of the body and the associated necessity of human interdependence and care. The limited selfhood achieved by the narrator undercuts the individualist ideal of perpetual self-expansion and leaves her haunted by its fantasy of aristocratic power, represented by the Manderley estate and its former mistress, the titular first Mrs. de Winter. The concrete losses attributable to the aging process thus double in Rebecca as the subversion of individualism's ideal.
{"title":"Dreaming of Manderley: Individualism, Aging, and the Novel","authors":"Laura Schrock Crawford","doi":"10.1353/sdn.2024.a935472","DOIUrl":"https://doi.org/10.1353/sdn.2024.a935472","url":null,"abstract":"<p><p>Abstract:</p><p>This essay examines how Daphne du Maurier's 1938 novel <i>Rebecca</i> maps the <i>bildungsroman</i> journey of self-development in youth onto the process of self-decline in age, creating an uncanny structure that forfeits the climactic achievement of an ultimate self as bodied forth by the traditional novel. This ultimate self is a fantasy of Western individualism that reflects its historical devaluation of the limitations of the body and the associated necessity of human interdependence and care. The limited selfhood achieved by the narrator undercuts the individualist ideal of perpetual self-expansion and leaves her haunted by its fantasy of aristocratic power, represented by the Manderley estate and its former mistress, the titular first Mrs. de Winter. The concrete losses attributable to the aging process thus double in <i>Rebecca</i> as the subversion of individualism's ideal.</p></p>","PeriodicalId":54138,"journal":{"name":"STUDIES IN THE NOVEL","volume":"12 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2024-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142189722","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-08-27DOI: 10.1353/sdn.2024.a935474
Alejandra Ortega
Abstract:
In Silvia Moreno-Garcia's Mexican Gothic (2020), the Doyle family home of High Place is a living, breathing structure. The home indelibly retains memories of dead women within its walls that it uses to communicate with the novel's protagonist, Noemí Taboada. Moreno-Garcia uses this supernatural home to address legacies of violence against women and minorities by staging the colonizer-colonized relationship for Noemí in areas of the home that are typically viewed as feminine or private, intimate spaces. She furthers this discussion by reshaping a typically European genre for a new audience while critically examining a contentious period of Mexico's history. Through an intersection of spatial theory, postcolonial theory, and ecocriticism, this essay analyzes the way Moreno-Garcia constructs a haunting domestic space to confront patriarchal and colonizing legacies that are often suppressed in cultural and literary memory.
{"title":"A Cursed Circle: Confronting Patriarchal and Colonizing Legacies in Silvia Moreno-Garcia's Mexican Gothic","authors":"Alejandra Ortega","doi":"10.1353/sdn.2024.a935474","DOIUrl":"https://doi.org/10.1353/sdn.2024.a935474","url":null,"abstract":"<p><p>Abstract:</p><p>In Silvia Moreno-Garcia's <i>Mexican Gothic</i> (2020), the Doyle family home of High Place is a living, breathing structure. The home indelibly retains memories of dead women within its walls that it uses to communicate with the novel's protagonist, Noemí Taboada. Moreno-Garcia uses this supernatural home to address legacies of violence against women and minorities by staging the colonizer-colonized relationship for Noemí in areas of the home that are typically viewed as feminine or private, intimate spaces. She furthers this discussion by reshaping a typically European genre for a new audience while critically examining a contentious period of Mexico's history. Through an intersection of spatial theory, postcolonial theory, and ecocriticism, this essay analyzes the way Moreno-Garcia constructs a haunting domestic space to confront patriarchal and colonizing legacies that are often suppressed in cultural and literary memory.</p></p>","PeriodicalId":54138,"journal":{"name":"STUDIES IN THE NOVEL","volume":"39 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2024-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142189723","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}