了解社会学习的本质黑猩猩复制同类的任意行为

Edwin J. C. van Leeuwen, Emile Bryon, Alex Rogers, Aurore Balaran, Peggy Motsch, Jake Stephen Brooker
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摘要

研究动物文化对于了解知识传播的复杂性和追溯人类文化的进化起源至关重要。动物文化被定义为使用工具为个体提供明确的实际利益,有据可查的物质文化实例包括黑猩猩的坚果敲击和白蚁捕食。此外,人们对动物的社会传统也越来越感兴趣,这种传统似乎对社会互动和群体凝聚力至关重要。我们曾经记录过这样一种传统,黑猩猩从一个坚持不懈的发明者那里复制了把草叶插入耳朵的方法。十多年后的今天,我们观察到在一个不相关的黑猩猩群体中,5/8 的黑猩猩开始在耳朵里插草,6/8 的黑猩猩开始在直肠里插草。截至 2024 年,有一只新引进的黑猩猩采用了耳戴草的行为。鉴于在同一保护区的其他 7 组黑猩猩(N=148)中没有观察到这些行为,我们得出结论,任意行为发生了社会学习,并从动物文化的更大范围来讨论我们的发现。
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Getting to the bottom of social learning: Chimpanzees copy arbitrary behavior from conspecifics
Studying animal culture has been crucial for understanding the complexities of knowledge transmission and tracing human culture's evolutionary origins. Defined as the use of tools to provide clear practical benefits to individuals, well-documented examples of material culture include nut-cracking and termite fishing in chimpanzees. Additionally, there is growing interest in animal social traditions, which appear crucial for social interaction and group cohesion. We have previously documented such a tradition, in which chimpanzees copied inserting blades of grass in their ears from one persistent inventor. Now, over a decade later, we have observed an unrelated group of chimpanzees where 5/8 individuals began wearing grass in their ears and 6/8 from their rectums. As of 2024, one newly introduced chimpanzee has adopted the grass-in-ear behavior. Given that the behaviors were not observed in seven other groups in the same sanctuary (N=148), we conclude that social learning of arbitrary behavior occurred and discuss our findings considering the larger scope of animal culture.
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