王阳明 "心外无物 "观中的 "心"、"良知 "与 "气"

Zemian Zheng
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引用次数: 0

摘要

虽然我同意刘勰关于王阳明不是主观唯心主义者的观点,但这并不排除唯心主义的其他可能性。王阳明把心等同于道,把良知等同于变化的道。这表明心不只是主观的心。它可以指包罗万象的宇宙之心。在关于 "心外无物 "主题的 "花开树 "对话中,王阳明暗指《易经》。其基本思想是,在计算斟酌划分主体和客体之前,存在一个无差别的统一体。这种本体论思想也是王阳明 "气 "观的基础。我对用 "自然主义 "和 "现实主义 "来归类王阳明哲学持保留意见。
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Mind, Liangzhi, and Qi in Wang Yangming’s view that “nothing is external to the mind”

Although I agree with Jeeloo Liu that Wang Yangming is not a subjective idealist, this does not rule other possibilities of idealism. Wang Yangming equates the mind to Dao and equates liangzhi to the Dao of Change. This suggests that the mind is not just a subjective mind. It can denote the all-encompassing universal mind. In his “blossoming tree” dialogue about the theme “nothing is external to the mind,” Wang Yangming alludes to the Book of Change. The underlying idea is that there is an undifferentiated unity before the calculative deliberation divides the subject and object. This idea of oneness also underlies Wang Yangming’s view of qi. I have reservations about using “naturalism” and “realism” to categorize Wang Yangming’s philosophy.

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