空间的殖民性:达累斯萨拉姆的景观、美学与中产阶级

IF 3.6 1区 社会学 Q1 GEOGRAPHY Antipode Pub Date : 2024-06-18 DOI:10.1111/anti.13070
Claire Mercer
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摘要

在达累斯萨拉姆,由空间的殖民性所形成的景观美学政治是中产阶级边界工作的核心,它促使城市的中产阶级聚集在城市的北部郊区。殖民城市被划分为三个具有种族标志的区域,分别称为 uzunguni、uhindini 和 uswahilini(欧洲人、印度人和非洲人的居住地)。空间的殖民性仍然是这种殖民框架的空间残留物。它在景观的美学政治中持续存在,在建筑、地形和规划方面,关于什么和谁是好的城市空间的观念,以及谁应该住在哪里的观念。本文探讨了郊区中产阶级居民如何利用空间的殖民性将城市中现有的社会和空间等级制度自然化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

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The Coloniality of Space: Landscape, Aesthetics, and the Middle Classes in Dar es Salaam

In Dar es Salaam, an aesthetic politics of landscape shaped by the coloniality of space is central to middle-class boundary work that drives the city's middle classes to congregate in the city's northern suburbs. The colonial city was divided into three racially marked zones that became known as uzunguni, uhindini, and uswahilini (the place of the European, Indian, and African, respectively). The coloniality of space remains as the spatial residue of this colonial enframing. It endures in an aesthetic politics of landscape in which ideas about what, and who, makes good urban space in terms of architecture, topography, and planning, and who deserves to live where. The paper examines how middle-class suburban residents’ mobilisation of the coloniality of space naturalises existing social and spatial hierarchies in the city.

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来源期刊
Antipode
Antipode GEOGRAPHY-
CiteScore
9.50
自引率
10.00%
发文量
111
期刊介绍: Antipode has published dissenting scholarship that explores and utilizes key geographical ideas like space, scale, place, borders and landscape. It aims to challenge dominant and orthodox views of the world through debate, scholarship and politically-committed research, creating new spaces and envisioning new futures. Antipode welcomes the infusion of new ideas and the shaking up of old positions, without being committed to just one view of radical analysis or politics.
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