{"title":"建立具有文化意义的年表:大洋洲土著与西方时间的谈判","authors":"Chris Urwin, Lynette Russell, Robert Skelly","doi":"10.1002/arco.5333","DOIUrl":null,"url":null,"abstract":"<p>This paper examines some of the ways in which Indigenous and Western archaeological chronologies are being negotiated and entwined in Oceania. Indigenous pasts are often known through oral traditions, genealogies and ancestral landscapes; these are vital pasts populated by the ancestors. The archaeological past is often interpreted through taphonomy, stratigraphy and direct dating techniques. There are tensions and intersections between these perspectives, and research partnerships between archaeologists and Indigenous communities must negotiate how to build chronologies and narrate the past. Drawing on case studies from our research in Australia and Papua New Guinea, we discuss how these seemingly different ways of knowing the past can be brought into productive conversation and how these understandings are transforming today. We argue that incorporating diverse temporalities for ancestral places can generate richer historical narratives of value to communities and researchers.</p>","PeriodicalId":46465,"journal":{"name":"Archaeology in Oceania","volume":null,"pages":null},"PeriodicalIF":1.1000,"publicationDate":"2024-08-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/arco.5333","citationCount":"0","resultStr":"{\"title\":\"Building culturally meaningful chronologies: negotiating Indigenous and Western temporalities in Oceania\",\"authors\":\"Chris Urwin, Lynette Russell, Robert Skelly\",\"doi\":\"10.1002/arco.5333\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>This paper examines some of the ways in which Indigenous and Western archaeological chronologies are being negotiated and entwined in Oceania. Indigenous pasts are often known through oral traditions, genealogies and ancestral landscapes; these are vital pasts populated by the ancestors. The archaeological past is often interpreted through taphonomy, stratigraphy and direct dating techniques. There are tensions and intersections between these perspectives, and research partnerships between archaeologists and Indigenous communities must negotiate how to build chronologies and narrate the past. Drawing on case studies from our research in Australia and Papua New Guinea, we discuss how these seemingly different ways of knowing the past can be brought into productive conversation and how these understandings are transforming today. We argue that incorporating diverse temporalities for ancestral places can generate richer historical narratives of value to communities and researchers.</p>\",\"PeriodicalId\":46465,\"journal\":{\"name\":\"Archaeology in Oceania\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.1000,\"publicationDate\":\"2024-08-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://onlinelibrary.wiley.com/doi/epdf/10.1002/arco.5333\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Archaeology in Oceania\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1002/arco.5333\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Archaeology in Oceania","FirstCategoryId":"98","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1002/arco.5333","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
Building culturally meaningful chronologies: negotiating Indigenous and Western temporalities in Oceania
This paper examines some of the ways in which Indigenous and Western archaeological chronologies are being negotiated and entwined in Oceania. Indigenous pasts are often known through oral traditions, genealogies and ancestral landscapes; these are vital pasts populated by the ancestors. The archaeological past is often interpreted through taphonomy, stratigraphy and direct dating techniques. There are tensions and intersections between these perspectives, and research partnerships between archaeologists and Indigenous communities must negotiate how to build chronologies and narrate the past. Drawing on case studies from our research in Australia and Papua New Guinea, we discuss how these seemingly different ways of knowing the past can be brought into productive conversation and how these understandings are transforming today. We argue that incorporating diverse temporalities for ancestral places can generate richer historical narratives of value to communities and researchers.
期刊介绍:
Archaeology in Oceania is published online and in print versions three times a year: April, July, October. It accepts articles and research reports in prehistoric and historical archaeology, modern material culture and human biology of ancient and modern human populations. Its primary geographic focus is Australia, the islands of the Pacific Ocean and lands of the western Pacific rim. All articles and research reports accepted as being within the remit of the journal and of appropriate standard will be reviewed by two scholars; authors will be informed of these comments though not necessarily of the reviewer’s names.