OPEN LETTERS IN CLOSED SOCIETIES: THE VALUES OF HISTORIANS UNDER ATTACK

This article explores a question of practical ethics: To which values do historians appeal when they come under sustained attack from political power? An important instrument of historians living in closed societies to express their values is the open letter, defined as an unauthorized public statement cast in epistolary form and addressed to either political leaders or fellow historians, but always with the general public as a silent reader in the background. Limited to the post-1945 period, a search for such open letters yielded 106 examples from 39 countries in closed and open societies. Four types of open letters were identified: those describing repression effects, those rebutting official historical views, those defending basic principles, and those presenting transitional historiography. Nine telling cases from six closed societies were then reviewed in detail and analyzed from a variety of angles (authorship, rhetoric, audience, impact, criticism, regime stage, and regime type). When these cases were examined in light of the initial question, it was found that most letters contained a great diversity of values but focused on how the human rights of historians were threatened. Invariably, their theme was historical writing in its full breadth, including its documentary infrastructure and its ramifications in education and the public sphere. Respect for historical truth was invoked more than any other value. It was a minimalist truth conception, however, understood as the absence of historical lies and falsification. The reason for this emphasis on an integrity-oriented conception of historical truth may lie in an old and deep-seated professional fear: the fear that the dictator's corrupted and divisive version of history survives and triumphs as the final verdict.