{"title":"“去看医生的灵魂不活了” 19世纪俄国农民的疾病。","authors":"Oksana Golovashina, Sergey K Lyamin","doi":"10.1590/S0104-59702024000100068","DOIUrl":null,"url":null,"abstract":"<p><p>The article deals with the representation of illness among Russian Orthodox peasants from the Russian Empire in the nineteenth century. Materials from ethnographic expeditions, folklore, nineteenth-century texts on treatments, memoirs, and publications in the local press are used as sources. Analysis of the sources allowed us to reach the following conclusions: the conception of illness among Russian peasants was constructed by various actors; rural doctors were the least influential among these actors; and illnesses were represented as a consequence of mixing the world of the living and the world of the dead or the action of anthropomorphic or zoomorphic entities, with treatment implying a return to the natural (\"correct\") order of things.</p>","PeriodicalId":13134,"journal":{"name":"Historia, ciencias, saude--Manguinhos","volume":"31 ","pages":"e2024068"},"PeriodicalIF":0.5000,"publicationDate":"2024-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC11654727/pdf/","citationCount":"0","resultStr":"{\"title\":\"\\\"The soul that goes to the doctors does not live:\\\" disease and illness among nineteenth-century Russian peasants.\",\"authors\":\"Oksana Golovashina, Sergey K Lyamin\",\"doi\":\"10.1590/S0104-59702024000100068\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>The article deals with the representation of illness among Russian Orthodox peasants from the Russian Empire in the nineteenth century. Materials from ethnographic expeditions, folklore, nineteenth-century texts on treatments, memoirs, and publications in the local press are used as sources. Analysis of the sources allowed us to reach the following conclusions: the conception of illness among Russian peasants was constructed by various actors; rural doctors were the least influential among these actors; and illnesses were represented as a consequence of mixing the world of the living and the world of the dead or the action of anthropomorphic or zoomorphic entities, with treatment implying a return to the natural (\\\"correct\\\") order of things.</p>\",\"PeriodicalId\":13134,\"journal\":{\"name\":\"Historia, ciencias, saude--Manguinhos\",\"volume\":\"31 \",\"pages\":\"e2024068\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2024-12-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC11654727/pdf/\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Historia, ciencias, saude--Manguinhos\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1590/S0104-59702024000100068\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"2024/1/1 0:00:00\",\"PubModel\":\"eCollection\",\"JCR\":\"Q3\",\"JCRName\":\"HISTORY & PHILOSOPHY OF SCIENCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Historia, ciencias, saude--Manguinhos","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1590/S0104-59702024000100068","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2024/1/1 0:00:00","PubModel":"eCollection","JCR":"Q3","JCRName":"HISTORY & PHILOSOPHY OF SCIENCE","Score":null,"Total":0}
"The soul that goes to the doctors does not live:" disease and illness among nineteenth-century Russian peasants.
The article deals with the representation of illness among Russian Orthodox peasants from the Russian Empire in the nineteenth century. Materials from ethnographic expeditions, folklore, nineteenth-century texts on treatments, memoirs, and publications in the local press are used as sources. Analysis of the sources allowed us to reach the following conclusions: the conception of illness among Russian peasants was constructed by various actors; rural doctors were the least influential among these actors; and illnesses were represented as a consequence of mixing the world of the living and the world of the dead or the action of anthropomorphic or zoomorphic entities, with treatment implying a return to the natural ("correct") order of things.