[希腊医学科学及其对物理学的理解,如希波克拉底的《人性论》概念化]。

Masahiro Imai
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引用次数: 0

摘要

人们经常声称,希腊医学起源于早期希腊哲学家对世界的理性解释,这构成了他们对自然的探究。然而,有些医生试图建立独立于任何哲学侵入的医学科学。这可以通过对医学术语“物理”的分析来阐明,该术语在希波克拉底语料库中著名的论文《人的自然》(NH)中被概念化。在NH中,希波克拉底医生批判了哲学人类学和医学理论,这些理论认为人性是由单一的元素物质如空气,水等产生的,或者是由单一的幽默产生的。他自己的人性观认为,血、痰、黄胆汁、黑胆汁四种体液构成了人体的本质(肉体)。人体天生就有保持健康的天然力量,如果有什么东西对它有害,它会自动恢复正常状态。在这种情况下,“物理”一词指的是决定身体正常状态的东西,在这种状态下,身体的体液成分彼此保持协调。通过主要应用于身体的物理学概念,人类的身体将被划分为人类本性的物理或物质方面,与一元论的人性观点相反,一元论没有在物质和非物质之间划出明确的区别。
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[Greek medical science and its understanding of physis, as conceptualized in the Hippocratic Treatise De Natura Hominis].

It has often been claimed the Greek medical science has its origin in the rational explanation of the world among the early Greek philosophers that constituted their inquiry into nature. However, there were doctors who made an attempt to establish medical science as existing independently of any philosophical intrusion. This can be elucidated through the analysis of the medical term physis, conceptualized, among others, in the well-known treatise in the Hippocratic Corpus, entitled De Natura Hominis (NH). In NH, the Hippocratic doctor criticizes the philosophical anthropology and medical theory, which hold that human nature comes into being emergently from single elemental stuff such as Air, Water etc, or from a single humor. His own view of human nature claims that the four humors (blood, phlegm, yellow bile and black bile) constitute the nature (physis) of human body. The human body has its natural powers inherently for preserving health, and, if anything does harm to it, it functions autonomously for restoring its normal condition. In this context, the term physis denotes what determines the normality of the body, in which its humoral constituents remain harmonized with each other. THrough the conception of physis, applied principally to the body, the human body will be demarcated as the physical or material aspect of human nature, as opposed to the monistic view of human nature, which has not drawn a categorical distinction between the material and the non-material.

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