{"title":"美丽的生命力量:恐怖时代的人道主义帝国主义和全球女权主义。","authors":"Mimi Thi Nguyen","doi":"10.1086/655914","DOIUrl":null,"url":null,"abstract":"<p><p>As part of a feminist commitment to collaboration, this article, which appears as a companion essay to Minh-Ha T. Pham's \"The Right to Fashion in the Age of Terror,\" offers a point of departure for thinking about fashion and beauty as processes that produce subjects recruited to, and aligned with, the national interests of the United States in the war on terror. The Muslim woman in the veil and her imagined opposite, the fashionably modern and implicitly Western woman, become convenient metaphors for articulating geopolitical contests of power as human rights concerns, as rescue missions, as beautifying mandates. This essay examines newer iterations of this opposition, after September 11, 2001, in order to demonstrate the critical resonance of a biopolitics of fashion and beauty. After the events of September 11, 2001, George W. Bush's administration launched a military and public relations campaign to promote U.S. national interests using the language of feminism and human rights. While these discourses in the United States helped to reinvigorate a declining economy, and specifically a flagging fashion industry (as Pham addresses in her companion essay), feminism abroad was deployed to very different ends. This article considers the establishment of the Kabul Beauty School by the nongovernmental organization Beauty without Borders, sponsored in large part by the U.S. fashion and beauty industries. Examining troubling histories of beauty's relation to morality, humanity, and security, as well as to neoliberal discourses of self-governance, the author teases out the biopower and biopolitics of beauty, enacted here through programs of empowerment that are inseparable from the geopolitical aims of the U.S. deployment in Afghanistan.</p>","PeriodicalId":51382,"journal":{"name":"Signs","volume":"36 2","pages":"359-84"},"PeriodicalIF":1.7000,"publicationDate":"2011-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1086/655914","citationCount":"83","resultStr":"{\"title\":\"The biopower of beauty: humanitarian imperialisms and global feminisms in an age of terror.\",\"authors\":\"Mimi Thi Nguyen\",\"doi\":\"10.1086/655914\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>As part of a feminist commitment to collaboration, this article, which appears as a companion essay to Minh-Ha T. 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While these discourses in the United States helped to reinvigorate a declining economy, and specifically a flagging fashion industry (as Pham addresses in her companion essay), feminism abroad was deployed to very different ends. This article considers the establishment of the Kabul Beauty School by the nongovernmental organization Beauty without Borders, sponsored in large part by the U.S. fashion and beauty industries. 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引用次数: 83
摘要
这篇文章与范明河(Minh-Ha T. Pham)的《恐怖时代的时尚权利》(The Right to Fashion in The Age of Terror)一文中并列,作为女权主义者对合作的承诺的一部分,它提供了一个出发点,让我们思考时尚与美是一种过程,这种过程产生的对象被招募到美国在反恐战争中的国家利益,并与之保持一致。戴着面纱的穆斯林妇女和她想象中的对立面,时髦的现代和含蓄的西方妇女,成为表达地缘政治权力竞争的方便隐喻,作为人权问题,作为救援任务,作为美化任务。本文考察了2001年9月11日之后这种对立的更新版本,以展示时尚与美丽的生命政治的批判性共鸣。2001年9月11日事件发生后,乔治·w·布什政府发起了一场军事和公共关系运动,利用女权主义和人权的语言来促进美国的国家利益。虽然这些话语在美国帮助重振了衰退的经济,特别是萎靡不振的时尚产业(正如范在她的文章中所说的那样),但在国外,女权主义被用于截然不同的目的。这篇文章考虑了由非政府组织“美丽无国界”在很大程度上由美国时尚和美容行业赞助的喀布尔美容学校的建立。作者考察了美与道德、人性、安全以及新自由主义自治话语之间令人不安的历史关系,梳理出了美的生命力量和生命政治,这些都是通过与美国在阿富汗部署的地缘政治目标密不可分的授权项目制定的。
The biopower of beauty: humanitarian imperialisms and global feminisms in an age of terror.
As part of a feminist commitment to collaboration, this article, which appears as a companion essay to Minh-Ha T. Pham's "The Right to Fashion in the Age of Terror," offers a point of departure for thinking about fashion and beauty as processes that produce subjects recruited to, and aligned with, the national interests of the United States in the war on terror. The Muslim woman in the veil and her imagined opposite, the fashionably modern and implicitly Western woman, become convenient metaphors for articulating geopolitical contests of power as human rights concerns, as rescue missions, as beautifying mandates. This essay examines newer iterations of this opposition, after September 11, 2001, in order to demonstrate the critical resonance of a biopolitics of fashion and beauty. After the events of September 11, 2001, George W. Bush's administration launched a military and public relations campaign to promote U.S. national interests using the language of feminism and human rights. While these discourses in the United States helped to reinvigorate a declining economy, and specifically a flagging fashion industry (as Pham addresses in her companion essay), feminism abroad was deployed to very different ends. This article considers the establishment of the Kabul Beauty School by the nongovernmental organization Beauty without Borders, sponsored in large part by the U.S. fashion and beauty industries. Examining troubling histories of beauty's relation to morality, humanity, and security, as well as to neoliberal discourses of self-governance, the author teases out the biopower and biopolitics of beauty, enacted here through programs of empowerment that are inseparable from the geopolitical aims of the U.S. deployment in Afghanistan.
期刊介绍:
Recognized as the leading international journal in women"s studies, Signs has since 1975 been at the forefront of new directions in feminist scholarship. Signs publishes pathbreaking articles of interdisciplinary interest addressing gender, race, culture, class, nation, and/or sexuality either as central focuses or as constitutive analytics; symposia engaging comparative, interdisciplinary perspectives from around the globe to analyze concepts and topics of import to feminist scholarship; retrospectives that track the growth and development of feminist scholarship, note transformations in key concepts and methodologies, and construct genealogies of feminist inquiry; and new directions essays, which provide an overview of the main themes, controversies.