道德社区和道德领导。

David W Chambers
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引用次数: 0

摘要

美国牙医学会正在着手一项多年的项目,以提高牙医的职业道德。早期迹象表明,重点将放在实际的道德行为上,而不是理论上,我们将把组织作为道德单位,我们将重点放在建立道德领导上。几乎没有证据表明,“告诉个人如何行为”的伦理方法正在产生预期的效果。作为一种职业,牙科是建立在共同信任的基础上的。公众对从业者的信任程度是可以接受的,但还有待提高,而且需要加强,以降低监管增加的风险。虽然从牙医和病人对道德的看法中得到的反馈通常是令人放心的,但牙医经常与病人和他们的同事在职业管理方面存在分歧。每个人的好与坏的行为都是不一致的,在所有牙医的习惯上做一点小小的改进,可能比试图把几个被证明不诚实的牙医从街上赶走更有帮助。牙科作为一个道德社区的计算机模拟模型表明,这个行业总是会容忍一定比例的不良行为者,道德领导是一种难以维持的姿态,通过教育或其他方式纠正不平衡的大规模干预将被浪费,除非整个系统得到修改,大多数牙医认为改变这个行业的道德氛围没有令人信服的好处,因为他们做得很好。将组织视为道德行为的场所,揭示了未被发现的可疑实践,包括道德困境、分裂、虚构牙医、道德衰退、脱钩、责任转移和道德启动。最需要的不是哲学或原则,而是道德领导。
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Moral Communities and Moral Leadership.

The American College of Dentists is embarking on a multiyear project to improve ethics in dentistry. Early indications are that the focus will be on actual moral behavior rather than theory, that we will include organizations as ethical units, and that we will focus on building moral leadership. There is little evidence that the "telling individuals how to behave" approach to ethics is having the hoped-for effect. As a profession, dentistry is based on shared trust. The public level of trust in practitioners is acceptable, but could be improved, and will need to be strengthened to reduce the risk of increasing regulation. While feedback from the way dentists and patients view ethics is generally reassuring, dentists are often at odds with patients and their colleagues over how the profesion manages itself. Individuals are an inconsistent mix of good and bad behavior, and it may be more helpful to make small improvements in the habits of all dentists than to try to take a few certifiably dishonest ones off the street. A computer simulation model of dentistry as a moral community suggests that the profession will always have the proportion of bad actors it will tolerate, that moral leadership is a difficult posture to maintain, that massive interventions to correct imbalances through education or other means will be wasted unless the system as a whole is modified, and that most dentists see no compelling benefit in changing the ethical climate of the profession because they are doing just fine. Considering organiza-tions as loci of moral behavior reveals questionable practices that otherwise remain undetected, including moral distress, fragmentation, fictitious dentists, moral fading, decoupling, responsibility shifting, and moral priming. What is most needed is not phillosophy or principles, but moral leadership.

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