野外宗教特征的衍生:交流和威胁检测如何预测灵魂、神、女巫和萨满。

IF 2.2 2区 社会学 Q1 ANTHROPOLOGY Human Nature-An Interdisciplinary Biosocial Perspective Pub Date : 2021-09-01 Epub Date: 2021-09-14 DOI:10.1007/s12110-021-09410-y
Pascal Boyer
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引用次数: 9

摘要

“野外”宗教是在有组织的宗教出现之前发生的各种宗教活动,或者是在有组织的传统的边缘存在的宗教活动。这些宗教活动主要关注不幸;关于如何补救疾病、事故、失败的具体案例;以及如何预防它们。我提出了一个通用模型来解释这些特定主题的跨文化复发。该模型基于(独立建立的)人类心理学特征,即(a)认知警惕性,即我们评估信息质量和信息来源的一套系统,以及(b)威胁检测心理学,即用于检测环境中潜在危险的一套进化系统。考虑到这两套系统,交流的动态将倾向于关于不幸的特定类型的信息。这使得预测宗教系统的反复出现的特征成为可能,比如对非物质因素的关注,对特定案例的关注而不是对不幸的一般方面的关注,以及专家的出现。这个模型不仅可以解释为什么这样的表述在文化上是成功的,还可以解释为什么人们首先会被激励去表述它们。
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Deriving Features of Religions in the Wild : How Communication and Threat-Detection May Predict Spirits, Gods, Witches, and Shamans.

Religions "in the wild" are the varied set of religious activities that occurred before the emergence of organized religions with doctrines, or that persist at the margins of those organized traditions. These religious activities mostly focus on misfortune; on how to remedy specific cases of illness, accidents, failures; and on how to prevent them. I present a general model to account for the cross-cultural recurrence of these particular themes. The model is based on (independently established) features of human psychology-namely, (a) epistemic vigilance, the set of systems whereby we evaluate the quality of information and of sources of information, and (b) threat-detection psychology, the set of evolved systems geared at detecting potential danger in the environment. Given these two sets of systems, the dynamics of communication will favor particular types of messages about misfortune. This makes it possible to predict recurrent features of religious systems, such as the focus on nonphysical agents, the focus on particular cases rather than general aspects of misfortune, and the emergence of specialists. The model could illuminate not just why such representations are culturally successful, but also why people are motivated to formulate them in the first place.

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来源期刊
CiteScore
3.70
自引率
8.00%
发文量
14
期刊介绍: Human Nature is dedicated to advancing the interdisciplinary investigation of the biological, social, and environmental factors that underlie human behavior. It focuses primarily on the functional unity in which these factors are continuously and mutually interactive. These include the evolutionary, biological, and sociological processes as they interact with human social behavior; the biological and demographic consequences of human history; the cross-cultural, cross-species, and historical perspectives on human behavior; and the relevance of a biosocial perspective to scientific, social, and policy issues.
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