{"title":"没有种族冲突的种族标记:为什么马达加斯加的相互依赖的Masikoro, Mikea和Vezo表示他们的种族差异?","authors":"Bram Tucker, Erik J Ringen, Tsiazonera, Jaovola Tombo, Patricia Hajasoa, Soanahary Gérard, Rolland Lahiniriko, Angelah Halatiana Garçon","doi":"10.1007/s12110-021-09412-w","DOIUrl":null,"url":null,"abstract":"<p><p>People often signal their membership in groups through their clothes, hairstyle, posture, and dialect. Most existing evolutionary models argue that markers label group members so individuals can preferentially interact with those in their group. Here we ask why people mark ethnic differences when interethnic interaction is routine, necessary, and peaceful. We asked research participants from three ethnic groups in southwestern Madagascar to sort photos of unfamiliar people by ethnicity, and by with whom they would prefer or not prefer to cooperate, in a wage labor vignette. Results indicate that southwestern Malagasy reliably send and detect ethnic signals; they signal less in the marketplace, a primary site of interethnic coordination and cooperation; and they do not prefer co-ethnics as cooperation partners in novel circumstances. Results from a cultural knowledge survey and calculations of cultural F<sub>ST</sub> suggest that these ethnic groups have relatively little cultural differentiation. We concur with Moya and Boyd (Human Nature 26:1-27, 2015) that ethnicity is unlikely to be a singular social phenomenon. The current functions of ethnic divisions and marking may be different from those at the moment of ethnogenesis. Group identities may persist without group conflict or differentiation.</p>","PeriodicalId":47797,"journal":{"name":"Human Nature-An Interdisciplinary Biosocial Perspective","volume":"32 3","pages":"529-556"},"PeriodicalIF":2.2000,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":"{\"title\":\"Ethnic Markers without Ethnic Conflict : Why do Interdependent Masikoro, Mikea, and Vezo of Madagascar Signal their Ethnic Differences?\",\"authors\":\"Bram Tucker, Erik J Ringen, Tsiazonera, Jaovola Tombo, Patricia Hajasoa, Soanahary Gérard, Rolland Lahiniriko, Angelah Halatiana Garçon\",\"doi\":\"10.1007/s12110-021-09412-w\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>People often signal their membership in groups through their clothes, hairstyle, posture, and dialect. Most existing evolutionary models argue that markers label group members so individuals can preferentially interact with those in their group. Here we ask why people mark ethnic differences when interethnic interaction is routine, necessary, and peaceful. We asked research participants from three ethnic groups in southwestern Madagascar to sort photos of unfamiliar people by ethnicity, and by with whom they would prefer or not prefer to cooperate, in a wage labor vignette. Results indicate that southwestern Malagasy reliably send and detect ethnic signals; they signal less in the marketplace, a primary site of interethnic coordination and cooperation; and they do not prefer co-ethnics as cooperation partners in novel circumstances. Results from a cultural knowledge survey and calculations of cultural F<sub>ST</sub> suggest that these ethnic groups have relatively little cultural differentiation. We concur with Moya and Boyd (Human Nature 26:1-27, 2015) that ethnicity is unlikely to be a singular social phenomenon. The current functions of ethnic divisions and marking may be different from those at the moment of ethnogenesis. Group identities may persist without group conflict or differentiation.</p>\",\"PeriodicalId\":47797,\"journal\":{\"name\":\"Human Nature-An Interdisciplinary Biosocial Perspective\",\"volume\":\"32 3\",\"pages\":\"529-556\"},\"PeriodicalIF\":2.2000,\"publicationDate\":\"2021-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"5\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Human Nature-An Interdisciplinary Biosocial Perspective\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1007/s12110-021-09412-w\",\"RegionNum\":2,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"2021/9/21 0:00:00\",\"PubModel\":\"Epub\",\"JCR\":\"Q1\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Human Nature-An Interdisciplinary Biosocial Perspective","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1007/s12110-021-09412-w","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2021/9/21 0:00:00","PubModel":"Epub","JCR":"Q1","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
Ethnic Markers without Ethnic Conflict : Why do Interdependent Masikoro, Mikea, and Vezo of Madagascar Signal their Ethnic Differences?
People often signal their membership in groups through their clothes, hairstyle, posture, and dialect. Most existing evolutionary models argue that markers label group members so individuals can preferentially interact with those in their group. Here we ask why people mark ethnic differences when interethnic interaction is routine, necessary, and peaceful. We asked research participants from three ethnic groups in southwestern Madagascar to sort photos of unfamiliar people by ethnicity, and by with whom they would prefer or not prefer to cooperate, in a wage labor vignette. Results indicate that southwestern Malagasy reliably send and detect ethnic signals; they signal less in the marketplace, a primary site of interethnic coordination and cooperation; and they do not prefer co-ethnics as cooperation partners in novel circumstances. Results from a cultural knowledge survey and calculations of cultural FST suggest that these ethnic groups have relatively little cultural differentiation. We concur with Moya and Boyd (Human Nature 26:1-27, 2015) that ethnicity is unlikely to be a singular social phenomenon. The current functions of ethnic divisions and marking may be different from those at the moment of ethnogenesis. Group identities may persist without group conflict or differentiation.
期刊介绍:
Human Nature is dedicated to advancing the interdisciplinary investigation of the biological, social, and environmental factors that underlie human behavior. It focuses primarily on the functional unity in which these factors are continuously and mutually interactive. These include the evolutionary, biological, and sociological processes as they interact with human social behavior; the biological and demographic consequences of human history; the cross-cultural, cross-species, and historical perspectives on human behavior; and the relevance of a biosocial perspective to scientific, social, and policy issues.