种植困境:印度的棉花、种姓和农民自杀。

IF 1.5 4区 社会学 Q2 ANTHROPOLOGY Anthropology & Medicine Pub Date : 2021-12-01 Epub Date: 2021-11-03 DOI:10.1080/13648470.2021.1993630
Nanda Kishore Kannuri, Sushrut Jadhav
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引用次数: 4

摘要

1995年至2018年间,印度有近40万农民自杀。这意味着每天大约有48人自杀。大多数自杀者来自“落后”种姓,包括达利特农民。这项关于棉农自杀的民族志研究报告了幸存的达利特家庭的叙述。研究结果表明,在家庭和与种姓相关的关系网络中积累的经济和道德债务会导致个人和家庭羞辱的模式,在自我中产生深刻的绝望感。这种希望的丧失和普遍的羞辱是由其他人做出的一系列决定“培养”出来的,他们对农民和他们希望耕种的土地几乎没有责任,因为他们遵循不同的文化和经济逻辑。自杀解决了农民的耻辱,是农民痛苦的一个合乎逻辑的结论,这种痛苦源于农业空间被重新配置为社会有毒的地方,反过来又构建了当地的圆形监狱。当前的冠状病毒大流行可能会对文化距离较远的人群产生不利影响。
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Cultivating distress: cotton, caste and farmer suicides in India.

Nearly 4,00,000 farmers committed suicide in India between 1995 and 2018. This translates into approximately 48 suicides every day. The majority of suicides were those from 'backwarded' castes including Dalit farmers. This ethnographic study on cotton farmer suicide reports narratives of surviving Dalit families. The results reveal that financial and moral debt when accrued within a web of family and caste-related relationships result in patterns of personal and familial humiliation, producing a profound sense of hopelessness in the Self. This loss of hope and pervasive humiliation is 'cultivated'  by a cascade of decisions taken by others with little or no responsibility to the farmers and the land they hope to cultivate as they follow different cultural and financial logic. Suicide resolves the farmers' humiliation and is a logical conclusion to the farmer's distress, which results from a reconfiguration of agricultural spaces into socially toxic places, in turn framing a local panopticon. The current corona virus pandemic is likely to impact adversely on peoples who are culturally distanced.

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CiteScore
2.90
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0.00%
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