幼儿园的动物行为学家:自然行为、社会等级和早期人类动物行为学对“先天”的探索(1960 - 70年代)

IF 0.6 2区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Berichte zur Wissenschaftsgeschichte Pub Date : 2022-02-09 DOI:10.1002/bewi.202100022
Jakob Odenwald
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引用次数: 7

摘要

20世纪70年代,位于西德森的德国马克斯·普朗克行为生理学研究所的行为学家在几所地区性幼儿园开展了一系列研究项目,以寻找人类行为中的自然倾向。这个所谓的“幼儿园项目”成为新成立的Forschungsstelle f r Humanethologie(人类行为学研究中心)研究活动的支柱之一,Irenäus Eibl-Eibesfeldt和一组研究人员开始探索行为学学科的新研究领域。本文以生物学家Barbara Hold对幼儿园儿童排名行为的研究项目为视角,探讨了20世纪60年代和70年代动物行为学向人类行为学的转变。它分析了人类行为学家如何应对跨越人类-动物鸿沟所产生的方法论、概念和伦理政治挑战。这篇文章因此揭示了迄今为止未写的人类行为学历史,因为它是在MPI自20世纪60年代末发展起来的。
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Ethologists in the Kindergarten: Natural Behavior, Social Rank, and the Search for the “Innate” in Early Human Ethology (1960s-1970s)

During the 1970s, ethologists at the German Max Planck Institute for Behavioral Physiology in Seewiesen started a series of research projects at several regional kindergartens in search of natural predispositions in human behavior. This so-called “Kindergarten Project” became one of the pillars of research activity at the newly founded Forschungsstelle für Humanethologie (Research Center for Human Ethology) where Irenäus Eibl-Eibesfeldt and a team of researchers set out to explore new fields of research for the discipline of ethology. Taking the research project conducted by biologist Barbara Hold on ranking behavior among kindergarten children as a vantage point, this paper explores the shift in ethology from animal to human behavior which occurred during the 1960s and 1970s. It analyzes how human ethologists coped with the methodological, conceptual, and ethico-political challenges which arose from crossing the human-animal divide. This article thus sheds light on the hitherto unwritten history of human ethology as it was developed at the MPI since the late 1960s.

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来源期刊
Berichte zur Wissenschaftsgeschichte
Berichte zur Wissenschaftsgeschichte 社会科学-科学史与科学哲学
CiteScore
0.80
自引率
16.70%
发文量
43
审稿时长
>12 weeks
期刊介绍: Die Geschichte der Wissenschaften ist in erster Linie eine Geschichte der Ideen und Entdeckungen, oft genug aber auch der Moden, Irrtümer und Missverständnisse. Sie hängt eng mit der Entwicklung kultureller und zivilisatorischer Leistungen zusammen und bleibt von der politischen Geschichte keineswegs unberührt.
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