天然:20世纪合成香料的自然化和Konsumstoff的引入。

IF 0.6 2区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Berichte zur Wissenschaftsgeschichte Pub Date : 2023-10-18 DOI:10.1002/bewi.202300016
Paulina S. Gennermann
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引用次数: 0

摘要

非天然化学物质有可能在不改变其化学、物理或生理特性的情况下变成天然的吗?特别强调香兰素的合成香料的历史表明,是的,这是可能的。这个过程被称为自然化,在这种情况下,意味着合成香料的状态转变为天然香料。本文将介绍和分析香兰素作为一种常用香料的历史以及它在20世纪转变为一种天然成分的过程。研究香兰素的特殊特性,科学史上已知的概念,如Ersatzstoff(替代品)或Wirkstoff(活性剂),似乎并不适合描述这种调味剂。将香兰素归类为Konsumstoff(商品制剂)似乎更有用,可以对其特征及其历史发展进行分类。我建议将Konsumstoff作为研究化学物质历史的一种新的理论和方法论方法。在本文中,Konsumstoff的概念将以香兰素为例进行概述和发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

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Becoming Natural: The Naturalization of Synthetic Flavors in the Twentieth Century and the Introduction of Konsumstoff

Is it possible that non-natural chemical substances become natural without changing their chemical, physical or physiological characteristics? The history of synthetic flavors with a special emphasis on vanillin suggests that yes, it is possible. This process is called naturalization and means in this case the change of status of a synthetic flavor to something natural. In this article the history of vanillin as a frequently used flavor and its transformation into a natural ingredient in the twentieth century will be presented and analyzed. Studying the particular characteristics of vanillin, it seems that known concepts in the history of science like Ersatzstoff (surrogate) or Wirkstoff (active agent) do not constitute the best fit in describing this flavoring agent. Categorizing vanillin as a Konsumstoff (commodity agent) seems more useful in order to classify its characteristics and its historical development. I suggest using Konsumstoff as a new theoretical and methodological approach to study the history of chemical substances. In this article, the concept of Konsumstoff will be outlined and developed using the vanillin case as a paradigmatic example.

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来源期刊
Berichte zur Wissenschaftsgeschichte
Berichte zur Wissenschaftsgeschichte 社会科学-科学史与科学哲学
CiteScore
0.80
自引率
16.70%
发文量
43
审稿时长
>12 weeks
期刊介绍: Die Geschichte der Wissenschaften ist in erster Linie eine Geschichte der Ideen und Entdeckungen, oft genug aber auch der Moden, Irrtümer und Missverständnisse. Sie hängt eng mit der Entwicklung kultureller und zivilisatorischer Leistungen zusammen und bleibt von der politischen Geschichte keineswegs unberührt.
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