超越现实主义和反现实主义——终于?

Joseph Rouse
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摘要

本文概括了我的四个主要论点,即科学实在论的错误不是对各种反实在主义者给出不同答案的问题的实在主义答案,而是现实主义者和反实在主义者在构建问题时共享的假设。因此,每一种战略都包含了其前身。第一个是极简主义的挑战,来自阿瑟·费恩和迈克尔·威廉姆斯,反对科学有一个普遍目的或目标的假设。第二个考虑是,现实主义者和反现实主义者错误地、实质性地致力于精神与世界的分离,这使他们能够根据如何中介认识世界的“途径”来构建问题。第三种解决现实主义问题的策略挑战了其对意义和真理独立的潜在承诺,这是唐纳德·戴维森、罗伯特·布兰顿、约翰·麦克道尔、约翰·豪格兰和我以不同方式追求的策略。第四个也是最具包容性的策略表明,现实主义者和反现实主义者因此都致力于一种令人反感的反自然主义的科学理解概念,这与科学本身对我们自己的概念能力的看法相冲突。
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Beyond Realism and Antirealism ---At Last?
This paper recapitulates my four primary lines of argument that what is wrong with scientific realism is not realist answers to questions to which various anti-realists give different answers, but instead assumptions shared by realists and anti-realists in framing the question. Each strategy incorporates its predecessors as a consequence. A first, minimalist challenge, taken over from Arthur Fine and Michael Williams, rejects the assumption that the sciences have a general aim or goal. A second consideration is that realists and antirealists undertake a mistaken, substantive commitment to a separation between mind and world, which allows them to frame the issue in terms of how epistemic “access” to the world is mediated. A third strategy for dissolving the realism question challenges its underlying commitment to the independence of meaning and truth, a strategy pursued in different ways by Donald Davidson, Robert Brandom, John McDowell, John Haugeland, and myself. The fourth and most encompassing strategy shows that realists and antirealists are thereby committed to an objectionably antinaturalist conception of scientific understanding, in conflict with what the sciences themselves have to say about our own conceptual capacities.
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Beyond Realism and Antirealism ---At Last? Tolstoy’s argument: realism and the history of science Douglas A. Vakoch and Matthew F. Dowd. The Drake Equation: Estimating the Prevalence of Extraterrestrial Life through the Ages The Relevance of Evidence from the History of Science in the Contemporary Realism/Anti-realism Debate Four Challenges to Epistemic Scientific Realism—and the Socratic Alternative.
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