第二波大屠杀归还、后共产主义私有化和20世纪90年代新自由主义的全球胜利

Yod Pub Date : 2018-02-14 DOI:10.4000/YOD.2597
Regula Ludi
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引用次数: 4

摘要

本文认为,20世纪90年代出现的第二波大屠杀时期的赔偿要求并不是心态转变导致突然认识到过去的错误或被压抑的记忆激增的结果,而是涉及全球资本主义和财产制度重大变革的更大过程的一部分。被称为“再私有化”的“恢复原状”在20世纪90年代初出现,与后共产主义的去集体化有关,并被纳入中欧和东欧过渡社会采用的新自由主义改革方案。到那个十年结束时,作为正义、记忆和身份的象征,归还具有更广泛的意义。对后共产主义国家实施的归还机制的国际审查,将财产权的恢复变成了这些社会对人权的承诺以及它们解决其极权主义历史遗留问题的意愿的一个指标。作为一种将私有财产与新的历史正义思想联系在一起的“旅行概念”,从东到西、从西到东的道路上,归还逐渐从推进私有化和创造新政策的方式转变为对过去错误记忆的载体。在这个全新的意义上,赔偿成为大屠杀幸存者在世纪末要求正义和承认的核心诉求。
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Second‑Wave Holocaust Restitution, Post‑Communist Privatization, and the Global Triumph of Neoliberalism in the 1990s
This article argues show that the emergence in the 1990s of a second wave of Holocaust‑era restitution claims was not the result of a shift in mentalities leading to the sudden recognition of past wrongs or the surge of repressed memories but rather part of a larger process involving major transformations in global capitalism and property regimes. Restitution, fashioned as re‑privatization, surfaced in the early 1990s in connection with post‑Communist de‑collectivization and was included in neoliberal reform packages adopted by transitional societies in Central and Eastern Europe. By the end of that decade, restitution attained a much wider significance as a token of justice, memory, and identity. International scrutiny of restitution mechanisms implemented by post‑Communist states turned the restoration of property rights into an indicator of these societies’ commitment to human rights and their willingness to address the legacies of their totalitarian past. As a “travelling concept” linking private property with novel ideas of historical justice on its road from east to west and west to east, restitution gradually changed from a method of advancing privatization and creating new polities to a carrier of the memory of past wrongs. In this entirely new meaning, restitution became the heart of Holocaust survivors’ fin‑de‑siecle call for justice and recognition.
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Yod
Yod
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