伊拉斯谟和伊索

IF 0.4 0 MEDIEVAL & RENAISSANCE STUDIES Erasmus Studies Pub Date : 2019-03-13 DOI:10.1163/18749275-03901004
W. Regier
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引用次数: 0

摘要

伊拉斯谟是一个流利的伊索寓言人。在书籍和信件中,他引用伊索寓言来解释、告诫和侮辱。《千年寓言》提到了70多个不同的寓言,其中包括两个关于伊索寓言:“新伊索寓言”(2.6.27);《血之Aesopicus sanguis》(2.6.63)。伟大的谚语“圣甲虫阿奎拉姆夸尔特”(3.7.1)始于伊索寓言。伊拉斯谟自己对寓言集的贡献在安特卫普、巴塞尔、鲁汶、斯特拉斯堡、巴黎和威尼斯印刷。本文考察了伊拉斯谟对《伊索寓言》的使用,确定了伊拉斯谟所喜爱的寓言,并将他的寓言版本置于《伊索寓言》的传播史中。
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Erasmus and Aesop
Erasmus was a fluent Aesopian. In books and letters he cited Aesop’s fables to explain, admonish, and insult. The Adagiorum Chiliades alludes to more than seventy different fables, including two adages about Aesop: “Ne Aesopum quidem trivisti” (2.6.27); and “Aesopicus sanguis” (2.6.63). The great adage “Scarabeus aquilam quaerit” (3.7.1) begins with Aesop’s fable. Erasmus’ own contributions to collections of fables were printed in Antwerp, Basel, Louvain, Strasbourg, Paris, and Venice. This paper examines Erasmus’ use of Aesop, identifies the fables Erasmus favored, and places his versions of fables in the history of Aesop transmission.
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来源期刊
Erasmus Studies
Erasmus Studies MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.40
自引率
0.00%
发文量
12
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