“PonciáVicêncio”:叙事与殖民反记忆

F. R. Miranda
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引用次数: 1

摘要

本文由三部分组成。在第一篇文章中,我将康塞卡奥·埃瓦里斯托的作品《Poncia Vicencio》与巴西黑人作家的其他小说进行了一些比较,表明了一组分散但交流的小说的连续性,这些小说穿插着浪漫主义风格和黑人女性的作者身份——就像19世纪出版的玛丽亚·菲尔米娜·杜斯·雷斯的先驱厄休拉;Ruth Guimaraes的《Agua funda》(1946),是奴隶制结束后黑人作家出版的第一部小说;Pedacos da fome(1963年)和Diario de Bitita(1986年),均为Carolina Maria de Jesus;《蒂朱科帕波》(1982年)、《玛丽莲·费林托和乌姆·德菲托·德科尔》(2006年),作者:安娜·玛丽亚·贡卡尔维斯。在第二个时刻,我探讨了“escrevivencia”的概念,观察了它在小说、现实主义和自传之间的边界位置,强调了这个概念的批判性发票会放大其各自的范围。最后,我强调了这部作品的一些力量,以强调它的叙事力量,塑造和展示这个国家的殖民反记忆。
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"Ponciá Vicêncio": narrativa e contramemória colonial
The paper is composed of three parts. In the first, I draw some parallels between Conceicao Evaristo's work Poncia Vicencio, comparing to other novels by brazilian black authors, signaling the contiguity of a dispersed, but communicating, set of novels that are interspersed by the romanesque genre and by the authorship of black women – as the pioneer Ursula, of Maria Firmina dos Reis, published in the nineteenth century; Agua funda (1946), by Ruth Guimaraes, the first novel by a black author published after the end of slavery; Pedacos da fome (1963) and Diario de  Bitita (1986), both of Carolina Maria de Jesus; As mulheres de Tijucopapo (1982), Marilene Felinto and Um defeito de cor (2006), by Ana Maria Goncalves. In a second moment, I approach the concept of “escrevivencia”, observing its borderline location between fiction, realism and autobiography, emphasizing that the critical invoice of the concept generates an amplification of its respective scope. Finally, I highlight some lines of strength of the work, in order to emphasize its narrative power to forge and make visible the colonial counter-memories of the nation.
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