伊斯兰心理学Miskawaih的母亲在精神疾病康复中的作用

Nurul Khair, Kirana Fatmawati
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摘要

本文旨在通过参考伊本·米斯卡瓦伊(Ibn Miskawaih)的一本名为tahdz b Al-Akhlāq的巨著和对他的心境的几项研究,来考察他的伊斯兰心理学在恢复人类精神疾病方面的紧迫性。通过描述性分析,我们得出结论,伊本·米斯卡瓦伊的伊斯兰心理学是通过al-quwwah al-ghadābiyyah话语来研究的,al-quwwah al-ghadābiyyah话语影响着人类的感情和思想,作为痛苦、抑郁和悲伤产生的指标。为了克服现代人类所面临的精神疾病,伊本·米斯卡瓦伊通过他关于灵魂的哲学论述,基于人类灵魂在思考和刺激现实中的一切事物时的焦虑,来看待痛苦、抑郁、悲伤等问题。灵魂是人类存在的本质,它影响着人类的行为、思想和情感,因此个体必须通过al-quwwah an-natiqah来实践其本质的完美。除了提供灵魂作为精神疾病康复过程的哲学论述外,伊本·米斯卡瓦伊的范式还回应了西方心理学家的观点,如亚伦·贝克和西格蒙德·弗洛伊德,他们认为精神疾病可以通过社会关系来治疗。因此,对人类心理康复的研究只停留在物质层面,而没有看到现实中被视为人类存在核心的本质。本文的结果是通过伊本·米斯卡瓦伊的伊斯兰心理学来完善西方心理学家在科学话语中的提供。
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Psikologi Islam Ibn Miskawaih Dalam Rehabilitasi Penyakit Mental Manusia
This article aims to examine the urgency of Ibn Miskawaih's Islamic psychology in rehabilitating human mental illness by referring to one of his magnumopuses entitled Tahdzīb Al-Akhlāq and several studies on his frame of mind. By using descriptive analysis, it is concluded that Ibn Miskawaih's Islamic psychology is studied through the discourse of al-quwwah al-ghadābiyyah which affects human feelings and thoughts as an indicator of the creation of suffering, depression, and sadness. In order to overcome the mental illness faced by modern humans, Ibn Miskawaih through his philosophical discourse on the soul views the problems of suffering, depression, and sadness based on the anxiety of the human soul in thinking and stimulating everything in reality. The soul is the essence of human existence that affects human actions, thoughts, and feelings so that individuals must practice the perfection of their essence through al-quwwah an-natiqah. In addition to offering a philosophical discourse on the soul as a mental illness rehabilitation process, Ibn Miskawaih's paradigm also responds to the views of western psychologists, such as Aaron Beck and Sigmund Freud who assess mental illness can be treated through social relationships. As a result, human mental rehabilitation is only studied materially, without seeing the essence that is seen as the core of human existence in reality. The result of this paper is to perfect the offer of western psychologists in the discourse of science through Ibn Miskawaih's Islamic psychology.
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