{"title":"有发生进行时吗?","authors":"Riccardo Baratella","doi":"10.48106/dial.v74.i3.04","DOIUrl":null,"url":null,"abstract":"Processes are occurrents that were, are, or will be happening. They endure or they perdure, i.e. they are either \"fully\" present at every time they happen, or they rather have temporal parts. According to Stout (2016), they endure. His argument assumes that processes may change. Then, Stout argues that, if something changes, it endures. As I show, Stout's Argument misses its target. In particular, it makes use of a notion of change that is either intuitive but illegitimate or technical but question-begging.","PeriodicalId":46676,"journal":{"name":"DIALECTICA","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Are There Occurrent Continuants?\",\"authors\":\"Riccardo Baratella\",\"doi\":\"10.48106/dial.v74.i3.04\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Processes are occurrents that were, are, or will be happening. They endure or they perdure, i.e. they are either \\\"fully\\\" present at every time they happen, or they rather have temporal parts. According to Stout (2016), they endure. His argument assumes that processes may change. Then, Stout argues that, if something changes, it endures. As I show, Stout's Argument misses its target. In particular, it makes use of a notion of change that is either intuitive but illegitimate or technical but question-begging.\",\"PeriodicalId\":46676,\"journal\":{\"name\":\"DIALECTICA\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-11-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"DIALECTICA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.48106/dial.v74.i3.04\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"DIALECTICA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.48106/dial.v74.i3.04","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
Processes are occurrents that were, are, or will be happening. They endure or they perdure, i.e. they are either "fully" present at every time they happen, or they rather have temporal parts. According to Stout (2016), they endure. His argument assumes that processes may change. Then, Stout argues that, if something changes, it endures. As I show, Stout's Argument misses its target. In particular, it makes use of a notion of change that is either intuitive but illegitimate or technical but question-begging.
期刊介绍：
Dialectica publishes first-rate articles predominantly in theoretical and systematic philosophy. It is edited in Switzerland and has a focus on analytical philosophy undertaken on the continent. Continuing the work of its founding members, dialectica seeks a better understanding of the mutual support between science and philosophy that both disciplines need and enjoy in their common search for understanding.
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