印度尼西亚Paguyuban Ngesti Tunggal (PANGESTU)的天才公民身份

AlAlbab Pub Date : 2020-12-24 DOI:10.24260/ALALBAB.V9I2.1477
Laela Fitriani Sahronie
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引用次数: 0

摘要

本文考察了印尼精神团体Paguyuban Ngesti Tunggal(Pangestu)在宗教政治(agama)和信仰政治(kepercayan)之间巧妙的公民身份实践。随着宪法法院2017年第97号裁决的通过,印度尼西亚政府承认信仰是宗教之外的另一种宗教表达形式。因此,宗教或信仰机构无法容纳的精神群体很难获得组织权利,因为他们被视为“卑鄙”的公民。即便如此,在成功生存的国家眼中,Pangestu已经成为一个被视为“卑鄙公民”的精神群体。本文将关注两个主要问题:1)印尼政府如何通过宗教和信仰的定义来规范公民?2) Pangestu如何通过实践巧妙的公民身份来应对宗教和信仰之间精神组织的有限空间?通过这两种表述,本文展示了作为控制机构的印尼政府与作为巧妙公民的Pangestu精神组织之间的关系。还将详细阐述Pangestu为应对政府给予的有限空间而采取的战略和独特策略。
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The Ingenious Citizenship of The Paguyuban Ngesti Tunggal (PANGESTU) in Indonesia
This paper examines the practice of ingenious citizenship of an Indonesian spiritual group called Paguyuban Ngesti Tunggal (Pangestu), between their politics of religion (agama) and belief (kepercayaan). With the passing of the Constitutional Court Decision No. 97, 2017, the Indonesian government recognizes belief as another form of religious expression besides religion. Therefore, spiritual groups that are unable to be accommodated by religious or belief institutions have had difficulty accessing organizational rights, as they are considered ‘abject’ citizens. Even so, Pangestu has emerged as a spiritual group considered ‘abject citizens’ in the eyes of the state that has managed to survive. This paper will focus on two main questions: 1) How does the Indonesian government regulate citizens through the definition of religion and belief? 2) How does Pangestu respond to limited space for spiritual organizations between the recognition of religion and belief, by practicing ingenious citizenship? With these two formulations, this paper shows the relationship between the Indonesian government as an institution of control, and the spiritual organization of Pangestu as ingenious citizens. There will also be elaboration on strategies and unique tactics practiced by Pangestu to cope with the limited space given by the government.
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审稿时长
8 weeks
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