Sŏn《圣经》与《新约》中“突然”与“逐渐”的比较研究

IF 0.1 3区 哲学 0 ASIAN STUDIES Journal of Korean Religions Pub Date : 2019-11-05 DOI:10.1353/jkr.2019.0009
Bernard Senécal
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引用次数: 0

摘要

摘要:本文比较研究了通过成佛而从轮回中解脱出来的Sŏn佛教教义与通过基督化和神化而从凡人状态中解脱出来的新约救赎论。它的灵感来自于20世纪60年代由Sŏn T ' oeong大师Sŏngch ' ŏl(1912-1993)引发的正在进行的韩国突然/渐进的辩论,这对曹溪宗的当代实践和觉醒学说的形成做出了很大的贡献(sujŭng non)。但是,这篇文章并不是主要集中在这个争论上——我在其他地方写过很多关于这个问题的文章——而是在新约中寻找它的关键元素:突然性、渐进性、实践和觉醒。不出所料,这些主要是哲学性质的概念,在福音书中几乎从来没有这样命名,甚至从基督教神学的角度来看也是如此。然而,人们可以寻找它们背后的思想,并发现它们的意义不仅在新约中起作用,而且是其救赎论的重要组成部分。换句话说,这些概念可能提供了通往基督教经文核心的整体意义的途径,从而使我们能够解码它,如果不是更深刻,至少从一个新的角度。一旦我们发现它们在新约中是如何相互作用的,尤其是在符类福音书中,就有可能获得新的见解,了解福音书作者是如何构思和描述导致完全救赎的精神体验神学的。作为回报,这一结果可能会为Sŏngch ŏl对即时性和经验的坚定修辞的意义提供新的启示。
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A Comparative Study of Sudden and Gradual in Sŏn 禪 and the New Testament
Abstract:This article is a comparative study of the Sŏn 禪 doctrine of liberation from the cycle of rebirths, through the achievement of buddhahood, and New Testament soteriology, i.e. the doctrine of salvation from one’s mortal condition through christification and divinization. It is inspired by the ongoing Korean sudden/gradual debate sparked by Sŏn Master T’oeong Sŏngch’ŏl 退翁性徹禪師 (1912–1993) in the 1960s, and which has contributed considerably to the shaping of Chogyejong’s 曹溪宗 contemporary doctrine of practice and awakening (sujŭng non 修證論). But rather than being chiefly focused on that debate—about which I have written abundantly elsewhere—this essay looks for its key elements in the New Testament: suddenness, gradualness, practice, and awakening. Unsurprisingly, these concepts, chiefly philosophical in nature, are almost never named as such in the Gospel, not even from a Christian theological perspective. However, one may look for the ideas underlying them, and discover, not only that their meaning is at work in the New Testament, but also that it is part and parcel of its soteriology. In other words, these concepts may provide access to the overall meaning of Christian scriptures’ core and thus allow us to decode it, if not more profoundly, at least from a new perspective. Once one discovers how they interact within the New Testament, especially in the synoptic Gospels, it becomes possible to acquire fresh insights into the way the Evangelists conceived and described a theology of spiritual experience leading to complete salvation. This result may, in return, shed new light on the meaning of Sŏngch’ŏl’s adamant rhetoric of immediacy and experience.
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