{"title":"印度古典文本中的蔑视手法","authors":"M. Heim","doi":"10.1177/17540739231182690","DOIUrl":null,"url":null,"abstract":"This article examines Sanskrit and Pali conceptions of contempt, and explores how they work in a number of ancient Indian genres, with a sustained focus on the Rāmāyaṇa. The article argues that while Indian texts often analyze emotion words and concepts systematically and with intricate granularity, contempt was not seen as an interior state to be theorized or managed therapeutically or morally. Rather, words for contempt are used to describe behaviors, etiquette, and social relationships, and are principally concerned with stipulating social status.","PeriodicalId":48064,"journal":{"name":"Emotion Review","volume":"15 1","pages":"216 - 223"},"PeriodicalIF":3.0000,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"The Workings of Contempt in Classical Indian Texts\",\"authors\":\"M. Heim\",\"doi\":\"10.1177/17540739231182690\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article examines Sanskrit and Pali conceptions of contempt, and explores how they work in a number of ancient Indian genres, with a sustained focus on the Rāmāyaṇa. The article argues that while Indian texts often analyze emotion words and concepts systematically and with intricate granularity, contempt was not seen as an interior state to be theorized or managed therapeutically or morally. Rather, words for contempt are used to describe behaviors, etiquette, and social relationships, and are principally concerned with stipulating social status.\",\"PeriodicalId\":48064,\"journal\":{\"name\":\"Emotion Review\",\"volume\":\"15 1\",\"pages\":\"216 - 223\"},\"PeriodicalIF\":3.0000,\"publicationDate\":\"2023-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Emotion Review\",\"FirstCategoryId\":\"102\",\"ListUrlMain\":\"https://doi.org/10.1177/17540739231182690\",\"RegionNum\":2,\"RegionCategory\":\"心理学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"PSYCHOLOGY, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Emotion Review","FirstCategoryId":"102","ListUrlMain":"https://doi.org/10.1177/17540739231182690","RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"PSYCHOLOGY, MULTIDISCIPLINARY","Score":null,"Total":0}
The Workings of Contempt in Classical Indian Texts
This article examines Sanskrit and Pali conceptions of contempt, and explores how they work in a number of ancient Indian genres, with a sustained focus on the Rāmāyaṇa. The article argues that while Indian texts often analyze emotion words and concepts systematically and with intricate granularity, contempt was not seen as an interior state to be theorized or managed therapeutically or morally. Rather, words for contempt are used to describe behaviors, etiquette, and social relationships, and are principally concerned with stipulating social status.
期刊介绍:
Emotion Review is a fully peer reviewed scholarly journal. It adheres to a blinded peer review process in which the reviewer"s name is routinely withheld from the author unless the reviewer requests a preference for their identity to be revealed. All manuscripts are reviewed initially by the Editors and only those papers that meet the scientific and editorial standards of the journal, and fit within the aims and scope of the journal, will be sent for outside review. Emotion Review will focus on ideas about emotion, with "emotion" broadly defined. The Review will publish articles presenting new theories, offering conceptual analyses, reviewing the literature, and debating and critiquing conceptual issues.