{"title":"(大多数)算法动物","authors":"J. Bryson","doi":"10.1558/jcsr.23612","DOIUrl":null,"url":null,"abstract":"\n\n\nRituals are a means of regulation – they are a means for maintaining coherence and attaining long-term goals, including social coherence. But does their efficacy depend entirely, or at all, on their opacity? In this requested commentary on Harvey Whitehouse’s new book, The Ritual Animal, I discuss the utility of costly rituals in an evolutionary context, and suggest that causal opacity is only one, potentially substitutable cost. I relate this to the urgent topical concerns of polarization and of regulating sustainability globally.\n\n\n","PeriodicalId":29718,"journal":{"name":"Journal for the Cognitive Science of Religion","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2022-11-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"(Most) Algorithmic Animal\",\"authors\":\"J. Bryson\",\"doi\":\"10.1558/jcsr.23612\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n\\n\\nRituals are a means of regulation – they are a means for maintaining coherence and attaining long-term goals, including social coherence. But does their efficacy depend entirely, or at all, on their opacity? In this requested commentary on Harvey Whitehouse’s new book, The Ritual Animal, I discuss the utility of costly rituals in an evolutionary context, and suggest that causal opacity is only one, potentially substitutable cost. I relate this to the urgent topical concerns of polarization and of regulating sustainability globally.\\n\\n\\n\",\"PeriodicalId\":29718,\"journal\":{\"name\":\"Journal for the Cognitive Science of Religion\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-11-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal for the Cognitive Science of Religion\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/jcsr.23612\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for the Cognitive Science of Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/jcsr.23612","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Rituals are a means of regulation – they are a means for maintaining coherence and attaining long-term goals, including social coherence. But does their efficacy depend entirely, or at all, on their opacity? In this requested commentary on Harvey Whitehouse’s new book, The Ritual Animal, I discuss the utility of costly rituals in an evolutionary context, and suggest that causal opacity is only one, potentially substitutable cost. I relate this to the urgent topical concerns of polarization and of regulating sustainability globally.