Rivelaux的Aelred和Finchale的Goderic:透视紧缩和修道院遵守(12世纪)

Raimundo Carvalho Moura Filho
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摘要

在12世纪,随着新的修道院秩序的出现,包括西多会(公元1098年)的修道院秩序,紧缩的主题成为讨论遵守圣本笃统治的最佳方式的核心,圣本笃是6世纪关于日常生活的规范性文件。关于紧缩的概念一方面可以在西多会修道院院长Aelredo de Rivelaux(公元1110-1167年)的《慈善之镜》中得到验证,另一方面也可以在圣徒传记《圣戈德里克的一生》中得到证实,其社会文化地位是来自达勒姆的修道院,也在圣公会。因此,本文试图证明,在12世纪宗教复兴的中心,在英国圣公会北部进行修道院紧缩的最佳方式方面存在着接近和疏远。
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Aelredo de Rivelaux e Goderico de Finchale: austeridade e observância monástica em pespectiva (século XII)
In the course of the 12th century, with the emergence of new monastic orders, including that of Cistercian (1098 AD), the theme of austerity became central to the discussion on the best way of observing the Rule of Saint Benedict, a canonical document on regular life from the 6th century. Conceptions about austerity can be verified, on the one hand, in the Mirror of Charity, by the Cistercian abbot Aelredo de Rivelaux (1110-1167 AD), and, on the other, in the hagiography The Life of Saint Godric, whose socio-cultural place is the priory from Durham, also in Anglia. Thus, this article intends to prove that there were approaching and distancing concerning the best way to carry out monastic austerity in northern Anglia, at the center of religious renewal in the course of the 12th century.
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