一个人如何从宇宙学上回应宇宙的热寂?

IF 0.3 0 PHILOSOPHY Open Philosophy Pub Date : 2023-01-01 DOI:10.1515/opphil-2022-0233
Joel R. White
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引用次数: 0

摘要

摘要:本文提出了一个问题:在宇宙的时间轴上,当所有可能的能量转换都已经实现,生命、思想和行动不再可能时,对热死确定性的适当哲学回应是什么。通过阅读汉斯·乔纳斯关于诺斯替主义的存在主义著作,文章首先定义了宇宙理论和宇宙伦理概念的含义,并对乔纳斯所说的“宇宙虚无主义”进行了描述。在此之后,文章着眼于热死的两种极端哲学反应。第一个回应是弗里德里希·尼采,他的永恒回归被证明是对热死所暗示的线性熵有限的反应性哲学回应。第二个回应来自Ray Brassier。与尼采不同的是,布拉西耶肯定了热死亡所带来的灭绝。然而,他坚持认为热死亡是先验和真实的,而不是理想的,这被证明是两面性的。在文章的最后一部分,我对宇宙的热死提出了一种可以被称为热力学结构的回应,认为热死应该被理解为康德意义上的一种指导性的先验理念。
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How does one Cosmotheoretically Respond to the Heat Death of the Universe?
Abstract This article asks what an adequate philosophical response to the certainty of heat death would be: the moment in the timeline of the universe when all possible energy transformations have been actualized and life, thought, and action cease to be possible. Through a reading of Hans Jonas’s existential work on Gnosticism, the article begins by defining what is meant by the notions cosmotheoretical and cosmoethical as well as offering a description of what Jonas calls “cosmic nihilism.” After this, the article looks at two extreme philosophical responses to heat death. The first response examined is by Friedrich Nietzsche, whose eternal return is shown to be a reactive philosophical response to the linear entropic finitude that heat death implies. The second response is by Ray Brassier. Different from Nietzsche, Brassier is shown to affirm the extinction that heat death promises. However, his insistence that heat death partakes of the transcendental and the real, but not the ideal, is demonstrated to be amphibolous. In the final part of the article, I offer what could be called a thermodynamic architectonic response to the heat death of the universe, arguing that heat death should be understood as a guiding transcendental Idea in the Kantian sense of the term.
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来源期刊
Open Philosophy
Open Philosophy Arts and Humanities-Philosophy
CiteScore
1.40
自引率
20.00%
发文量
25
审稿时长
15 weeks
期刊最新文献
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