受恩惠的权利:国际奖学金、庇护主义和革命后墨西哥的阶级政治

Pub Date : 2022-11-22 DOI:10.1093/jsh/shac056
R. Newman
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引用次数: 0

摘要

本文考察了革命后的墨西哥中产阶级和精英阶层在20世纪20年代和30年代追求国家特权的方式,并强调了在这个时代被忽视的功绩作为政治逻辑的作用。通过仔细阅读请愿书,我研究了委托人交流中的政治话语,探索了年轻的奋斗者和他们的家庭在寻求出国留学奖学金时所表达的关于阶级和国家的想法。文章认为,在裙带关系下,向上流动的墨西哥人策略性地发挥优势,在社会结构变化中保持和合法化他们的地位。上访者的功绩观念包括个人忠诚和爱国主义、独特的才能和继承的地位。我认为,可遗传的优点和纪律的优点是特权公民对价值的不同而又相容的理解。这些公民声称,在国外接受培训的杰出墨西哥人将为国家福祉做出巨大贡献,因此应该得到特殊奖励,这一论点预期了墨西哥政府后来将其现代化政策所采用的理由。1940年后,国家扩大了国际奖学金项目,并援引革命后早期公民使用的相同条款,为已经很幸运的人提供外国教育的社会倒退福利辩护。
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The Right to a Favor: International Scholarships, Clientelism, and the Class Politics of Merit in Post-Revolutionary Mexico
This article considers the ways that middle-class and elite citizens in post-revolutionary Mexico pursued access to exclusive favors from the state in the 1920s and 1930s and emphasizes the overlooked role of merit as political logic in this era. Examining political discourse within clientelist exchanges through the close reading of petitions, I explore ideas about class and nation as articulated by young strivers and their families who sought scholarships for foreign study. The article argues that working within clientelism, upwardly mobile Mexicans strategically wielded merit to preserve and legitimate their status amid social tectonic shifts. Petitioners’ ideas of merit encompassed individual loyalty and patriotism, unique talents, and inherited status. I identify heritable and disciplinary merit as distinct yet compatible understandings of worthiness used by privileged citizens. These citizens claimed that exceptional Mexicans trained abroad would make an outsized contribution to the national well-being and thus deserved special rewards, an argument which anticipated rationales that the Mexican state would later embrace for its modernization policy. After 1940, the state expanded international scholarship programs and invoked the same terms that citizens had used in the early post-revolutionary period to justify socially regressive benefits providing foreign education for the already fortunate.
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