在Cuauhtémoc的阴影下:1944-1958年墨西哥和巴西的纪念雕塑、土著英雄和土著主义

L. Giraudo
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引用次数: 0

摘要

这篇文章讨论了巴西对印第安人日的解释,印第安人日是一个半球土著人的庆祝活动,创建于1940年,自1944年以来一直在巴西庆祝。1922年,墨西哥政府向巴西赠送了一座“阿兹特克英雄”的纪念碑,之后,人们特别关注cuauhtsammoc这个人物的突出地位。cuauhtsammoc纪念碑抵达里约热内卢后,引发了一场关于巴西印第安英雄应该是谁的辩论,一直持续到1965年,“印第安人”Araribóia的雕塑被放置在瓜纳巴拉湾另一边的Niteroi。在印第安人举行仪式的日子里,Araribóia这个人物具有一定的重要性,但没有任何当地的人物可以取代强大的cuhtsammoc和他作为美洲印第安英雄的地位。对这些具体表演的分析表明,“印度英雄”的公开展示与巴西本土主义的国家制度化进程和国际承认之间存在着密切的联系。最后,印第安人日所宣扬的英雄人物不是印第安人,而是土著主义者自己。他们的榜样朗登将军在1958年,也就是他去世的那一年,被公认为“土著英雄”。
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In the shadow of Cuauhtémoc: commemorative sculptures, indigenous heroes, and indigenismo in Mexico and Brazil, 1944-1958
ABSTRACT This article addresses the Brazilian interpretation of the Day of the Indian, a hemispheric indigenista celebration created in 1940 and observed in Brazil since 1944. It especially focuses on the prominence of the figure of Cuauhtémoc after the Mexican government sent a monument of the ‘Aztec hero’ to Brazil in 1922. The arrival of the Cuauhtémoc monument in Rio de Janeiro triggered a debate about who Brazil’s Indian hero should be, which continued until 1965 when a sculpture of the ‘Indian’ Araribóia was placed in Niteroi, on the other side of the Guanabara Bay. In the Day of the Indian ritual, the figure of Araribóia achieves some importance, but no autochthonous local figure could displace the mighty Cuauhtémoc and his status as Amerindian hero. The analysis of these specific stagings suggests a strong connection between the public displays of the ‘Indian heroes’ and the concomitant processes of national institutionalization and international recognition of Brazilian indigenismo. In the end, the heroic figures promoted by the Day of the Indian were not the Indians, but the indigenistas themselves. Their model, General Rondon, would be recognized in 1958, the year of his death, as ‘Indigenist hero.’
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来源期刊
Latin American and Caribbean Ethnic Studies
Latin American and Caribbean Ethnic Studies Social Sciences-Cultural Studies
CiteScore
1.30
自引率
16.70%
发文量
22
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