Yotsìtsyonte O:se和“回到他们的轨道上”:学习阅读树木并成为我自己的创作故事

Q1 Arts and Humanities Storytelling, Self, Society Pub Date : 2022-01-01 DOI:10.13110/storselfsoci.16.1.0080
Kaitlin Debicki
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引用次数: 0

摘要

摘要:Rotinonhsonni认为树木是从远古到现在的陆地知识互联网络的一部分。作为第一个女人的延伸,树木实际上是我的亲戚,我的祖先。虽然onkwehonwe(原住民)长期以来一直能够利用对土地的了解(许多人仍然如此),但殖民主义严重破坏了我们的土地和基于地方的关系,从而破坏了我们阅读土地的能力。本文通过将Rotinonhsonni口述历史、当代土著文学和一系列树木并置,探索(重新)学习阅读和与土地交流的可能性。以这种方式更新与土地的关系和关系模式,有可能加强土著人在自决、知识复兴、土地开垦和国与国联盟方面的努力。每个人都是一个复杂、矛盾的故事。我们内心的一些故事已经展开了多年,另一些故事在地平线上窥视时却因新鲜的生命而颤抖。每一个都是情感设计和祖先建筑的曲折。地球上所有的故事都是相连的--Joy Harjo,为神圣的存在解决冲突
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Yotsìtsyonte O:se and “Going Back on Their Tracks”: Learning to Read Trees and Be My Own Creation Story
Abstract:Rotinonhsonni thoughtways understand trees to be part of an interconnected network of land-based knowledge that spans from time immemorial to the present. As extensions of First Woman, trees are literally my relations, my ancestors. While onkwehonwe (original peoples) have long been able to tap into the knowledge of the land (and many still do), colonialism has significantly disrupted our landed and place-based relationships and consequently our ability to read the land. This article explores, through juxtapositions of Rotinonhsonni oral histories, contemporary Indigenous literature, and a series of trees, the possibility of (re)learning to read and communicate with the land. Renewing relations and modes of relationality to the land in this way has the potential to strengthen Indigenous efforts for self-determination, knowledge resurgence, land reclamation, and nation-to-nation alliances.Each human is a complex, contradictory story. Some stories within us have been unfolding for years, others are trembling with fresh life as they peek above the horizon. Each is a zigzag of emotional design and ancestral architecture. All the stories in the earth's mind are connected.—Joy Harjo, Conflict Resolution for Holy Beings
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来源期刊
Storytelling, Self, Society
Storytelling, Self, Society Arts and Humanities-Literature and Literary Theory
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