基督教圣地犹太-以色列移民向导身份认同的调解实践

Q1 Social Sciences Ethnologia Europaea Pub Date : 2018-01-11 DOI:10.16995/ee.1958
J. Feldman
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引用次数: 4

摘要

犹太以色列移民导游为基督教朝圣者表演的圣地是对地方和历史归属的一种表达。通过对我的导游表现的自我民族志和对其他移民导游的职业道路采访,我说明了圣经知识,对希伯来语的掌握,以及“圣经”好客仪式的发明如何在基督教朝圣者和土地之间,以及基督徒和犹太人之间起到调解作用。这些表演不仅使朝圣者成为这次旅行的共同制作人;他们还坚持向导对耶稣诞生的说法。然后,我将这些导游的表现与阿拉斯加游船导游进行比较。我展示了在不同的目光、不同的权力条件下,以及在其他主张身份和归属感的“本土”实践下,对商品化的游客目光的屈服或抵制是如何变化的。
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MEDIATION AS A PRACTICE OF IDENTITY Jewish-Israeli Immigrant Guides in the Christian Holy Land
The performances of the Holy Land for Christian pilgrims by Jewish-Israeli immigrant guides are an expression of belonging to place and history. Through auto-ethnography of my Guiding performance and career path interviews with other immigrant guides, I illustrate how scriptural knowledge, mastery of Hebrew, and the invention of “biblical” rites of hospitality mediate between Christian pilgrims and the land, as well as between Christians and Jews. These performances not only make pilgrims co-producers of the tour; they also assert guides’ claims to nativity. I then compare the performances of such guides with Alaskan cruise guides. I show how the Submission or resistance to the commodifying tourist gaze varies under different gazes, different power conditions, and given other “native” practices of asserting identity and belonging.
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来源期刊
Ethnologia Europaea
Ethnologia Europaea Social Sciences-Cultural Studies
CiteScore
1.80
自引率
0.00%
发文量
6
审稿时长
52 weeks
期刊最新文献
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