天使的主体与自由

Daniela Schwartz
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引用次数: 0

摘要

中世纪的神学家普遍认为天使从属于另一个。然而,他们对这种服从秩序的基础和性质并不一致。这篇文章追溯了神学上对天使高级神职性质的讨论轨迹。虽然有大量关于中世纪神学家天使等级观念的学术文献,但几乎没有关于他们对天使神职的看法。这篇文章表明,推动天使先贤讨论路线的问题之一是天使先贤概念内部的紧张关系。作为一个主体涉及到某种程度的不自由。然而,中世纪的神学家似乎不适合把不自由归因于天使。一幅令人满意的天使先民的图景必须假定一种臣服的形式,这种形式并不意味着臣服天使失去任何自由。
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Subjection and Freedom among the Angels
Medieval theologians commonly held that angels are subordinated one to the other. However, they did not agree on the foundations and nature of this order of subjection. This article traces the trajectory of the theological discussion on the nature of the angelic prelacy. While there is extensive scholarly literature on medieval theologians’ conceptions of the angelic hierarchy, there is next to nothing on their views of angelic prelacy. This article suggests that one of the questions that drives the route taken by the discussions on angelic prelacy is a tension internal to the very idea of angelic prelacy. To be a subject involves some degree of unfreedom. Yet it seemed unsuitable to medieval theologians to attribute unfreedom to angels. A satisfactory picture of angelic prelacy had to posit a form of subjection that did not imply any loss of liberty for the subject angels.
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来源期刊
CiteScore
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发文量
11
期刊最新文献
After “40 Cases” Avicenna’s Theory of Science: Logic, Metaphysics, Epistemology , by Riccardo Strobino John Wyclif’s Principium Biblicum Revisited The Noblest Complexion Rationality in Perception in Medieval Philosophy , by José Filipe Silva (ed.)
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