{"title":"然后西坡拉拿了一个火石…割礼是在出埃及记4:24 -26中作为通过的仪式","authors":"B. Becking","doi":"10.1080/09018328.2023.2222036","DOIUrl":null,"url":null,"abstract":"ABSTRACT This article about Exod 4,24-26 argues that God is willing to kill Moses since he had not circumcised his son. The ritual described in the textual unit is an example of circumcision as a life cycle ritual at the threshold of adulthood. Originally, circumcision in ancient Israel was not carried out on boys at the eighth day after birth. As a result of the construction of a new identity after the return from exile, the age of circumcision changed from early puberty to newborn. Exod 4,24-26 offers a glimpse at the earlier custom.","PeriodicalId":42456,"journal":{"name":"Scandinavian Journal of the Old Testament","volume":"37 1","pages":"3 - 16"},"PeriodicalIF":0.1000,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Then Zipporah took a Flint … Circumcision as a Rite of Passage in Exod 4,24-26\",\"authors\":\"B. Becking\",\"doi\":\"10.1080/09018328.2023.2222036\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This article about Exod 4,24-26 argues that God is willing to kill Moses since he had not circumcised his son. The ritual described in the textual unit is an example of circumcision as a life cycle ritual at the threshold of adulthood. Originally, circumcision in ancient Israel was not carried out on boys at the eighth day after birth. As a result of the construction of a new identity after the return from exile, the age of circumcision changed from early puberty to newborn. Exod 4,24-26 offers a glimpse at the earlier custom.\",\"PeriodicalId\":42456,\"journal\":{\"name\":\"Scandinavian Journal of the Old Testament\",\"volume\":\"37 1\",\"pages\":\"3 - 16\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Scandinavian Journal of the Old Testament\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/09018328.2023.2222036\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Scandinavian Journal of the Old Testament","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/09018328.2023.2222036","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Then Zipporah took a Flint … Circumcision as a Rite of Passage in Exod 4,24-26
ABSTRACT This article about Exod 4,24-26 argues that God is willing to kill Moses since he had not circumcised his son. The ritual described in the textual unit is an example of circumcision as a life cycle ritual at the threshold of adulthood. Originally, circumcision in ancient Israel was not carried out on boys at the eighth day after birth. As a result of the construction of a new identity after the return from exile, the age of circumcision changed from early puberty to newborn. Exod 4,24-26 offers a glimpse at the earlier custom.
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