{"title":"书评:赫尔曼·沃瑟曼和达尼·马德里-莫拉莱斯的《南半球的虚假信息》(编)","authors":"Francisco Brandao","doi":"10.1177/19401612231154404","DOIUrl":null,"url":null,"abstract":"The book starts with a question that should haunt scholars from the North: if they had paid more attention to earlier disinformation campaigns already in course in the Global South, would it be possible to predict—and react better to—the later “infodemic” during the Covid-19 pandemic? Although this question is impossible to answer, Disinformation in the Global South gives us a better understanding of different cultures of disinformation and Southern perspectives on how to respond to this crisis. As much as disinformation campaigns mostly perform on the local stage, we are dealing with a global phenomenon and together with the many cases in the Global South can have a better picture of the problem and possible solutions. It is a plus that this book visits countries that usually are not in Political Communication journals and conferences. Herman Wasserman and Dani Madrid-Morales assembled a team of 27 scholars covering countries as diverse as Chile, China, the Democratic Republic of Congo, India, Kenya, Nigeria, Philippines, Singapore, South Africa, and Turkey, dedicating also chapters to Arab societies and Southeast Asia. The main thesis throughout the book is that disinformation can only be properly understood within the social, political, economic, and historical contexts where it is consumed and spread. However, to produce context-specific research in a comparative approach, it is necessary to recognize a diverse range of individual experiences with disinformation, misinformation, falsehoods, rumors, and inaccurate information. Conventionally, the field has been delimitating misinformation as false information without intent to deceive, while disinformation deliberately misleads with biased information, manipulated facts, or propaganda. By giving a more ample use of the terms “disinformation” and “misinformation,” this book exposes the limitations of these distinctions and demonstrates it is naive to use a simple binary and moralistic classification between “disinformation,” as deliberate lying, compared to “misinformation,” with nonmalicious intentions. As much as this might upset some scholars willing to build a rigid field, a research agenda embracing the Global South and different contexts brings much more valuable contributions. One result of this approach is that Book Review","PeriodicalId":47605,"journal":{"name":"International Journal of Press-Politics","volume":null,"pages":null},"PeriodicalIF":4.1000,"publicationDate":"2023-02-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Book Review: Disinformation in the Global South by Herman Wasserman & Dani Madrid-Morales (Eds.)\",\"authors\":\"Francisco Brandao\",\"doi\":\"10.1177/19401612231154404\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The book starts with a question that should haunt scholars from the North: if they had paid more attention to earlier disinformation campaigns already in course in the Global South, would it be possible to predict—and react better to—the later “infodemic” during the Covid-19 pandemic? Although this question is impossible to answer, Disinformation in the Global South gives us a better understanding of different cultures of disinformation and Southern perspectives on how to respond to this crisis. As much as disinformation campaigns mostly perform on the local stage, we are dealing with a global phenomenon and together with the many cases in the Global South can have a better picture of the problem and possible solutions. It is a plus that this book visits countries that usually are not in Political Communication journals and conferences. Herman Wasserman and Dani Madrid-Morales assembled a team of 27 scholars covering countries as diverse as Chile, China, the Democratic Republic of Congo, India, Kenya, Nigeria, Philippines, Singapore, South Africa, and Turkey, dedicating also chapters to Arab societies and Southeast Asia. The main thesis throughout the book is that disinformation can only be properly understood within the social, political, economic, and historical contexts where it is consumed and spread. However, to produce context-specific research in a comparative approach, it is necessary to recognize a diverse range of individual experiences with disinformation, misinformation, falsehoods, rumors, and inaccurate information. Conventionally, the field has been delimitating misinformation as false information without intent to deceive, while disinformation deliberately misleads with biased information, manipulated facts, or propaganda. By giving a more ample use of the terms “disinformation” and “misinformation,” this book exposes the limitations of these distinctions and demonstrates it is naive to use a simple binary and moralistic classification between “disinformation,” as deliberate lying, compared to “misinformation,” with nonmalicious intentions. As much as this might upset some scholars willing to build a rigid field, a research agenda embracing the Global South and different contexts brings much more valuable contributions. 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Book Review: Disinformation in the Global South by Herman Wasserman & Dani Madrid-Morales (Eds.)
The book starts with a question that should haunt scholars from the North: if they had paid more attention to earlier disinformation campaigns already in course in the Global South, would it be possible to predict—and react better to—the later “infodemic” during the Covid-19 pandemic? Although this question is impossible to answer, Disinformation in the Global South gives us a better understanding of different cultures of disinformation and Southern perspectives on how to respond to this crisis. As much as disinformation campaigns mostly perform on the local stage, we are dealing with a global phenomenon and together with the many cases in the Global South can have a better picture of the problem and possible solutions. It is a plus that this book visits countries that usually are not in Political Communication journals and conferences. Herman Wasserman and Dani Madrid-Morales assembled a team of 27 scholars covering countries as diverse as Chile, China, the Democratic Republic of Congo, India, Kenya, Nigeria, Philippines, Singapore, South Africa, and Turkey, dedicating also chapters to Arab societies and Southeast Asia. The main thesis throughout the book is that disinformation can only be properly understood within the social, political, economic, and historical contexts where it is consumed and spread. However, to produce context-specific research in a comparative approach, it is necessary to recognize a diverse range of individual experiences with disinformation, misinformation, falsehoods, rumors, and inaccurate information. Conventionally, the field has been delimitating misinformation as false information without intent to deceive, while disinformation deliberately misleads with biased information, manipulated facts, or propaganda. By giving a more ample use of the terms “disinformation” and “misinformation,” this book exposes the limitations of these distinctions and demonstrates it is naive to use a simple binary and moralistic classification between “disinformation,” as deliberate lying, compared to “misinformation,” with nonmalicious intentions. As much as this might upset some scholars willing to build a rigid field, a research agenda embracing the Global South and different contexts brings much more valuable contributions. One result of this approach is that Book Review
期刊介绍:
The International Journal of Press/Politics is an interdisciplinary journal for the analysis and discussion of the role of the press and politics in a globalized world. The Journal is interested in theoretical and empirical research on the linkages between the news media and political processes and actors. Special attention is given to the following subjects: the press and political institutions (e.g. the state, government, political parties, social movements, unions, interest groups, business), the politics of media coverage of social and cultural issues (e.g. race, language, health, environment, gender, nationhood, migration, labor), the dynamics and effects of political communication.