{"title":"横梁和帐篷-涅涅茨Oikumena郊区的新住宅","authors":"Yuri N. Kvashnin","doi":"10.37892/2500-2902-2021-43-4-35-48","DOIUrl":null,"url":null,"abstract":"The article examines the processes of adaptation of the Nenets to new types of dwellings in the extreme east (in the interfluve of the Taz and Yenisei rivers) and the extreme west (in the Kanin tundra) of their territory in the XX — early XXI centuries. The ar-ticle analyzes the problems faced by economic workers in the 1930—1980s, trying to replace the traditional yurts by introducing ar-tificially designed tents, wagons, and trailers into the everyday life of northern nomads. The processes of a difficult, but natural transition of the Taz-Yenisei Nenets from the yurts to the Dolgan-type gullies, and the Kanin Nenets into tents designed by the Ko-mi-Izhemtsy are shown. The transition of the Yenisei Nenets to the gullies might not have taken place if not for the construction of collective farms in the North in the 1930s. The Dolgans were the only nomads who lived in the gullies for almost a century before the establishment of Soviet power. None of the peoples who roamed at that time in the immediate vicinity of them replaced the traditional chums with beams. Only the attempts of Soviet workers to voluntarily improve the nomadic life of reindeer herders made this change possible. Gullies proved to be the most acceptable type of housing to replace the yurts. The transformation of the life of the Nenets of the Kanin tundra began in the 1960s—1980s. The Komi-Izhemtsy became the innovators who radically changed the life of the Kanin reindeer breeders. A tent built in the early 1960s by the late 1980s gradually replaced the yurt. The Nenets resisted this innovation for a long time and gave up only because they saw an important advantage of the tent — the absence of the need to slaughter a large number of reindeer and to engage in labor-intensive manufacturing of skins for tires. 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引用次数: 0
摘要
本文考察了二十世纪初涅涅茨人适应其领土最东部(塔兹河和叶尼塞河交汇处)和最西部(卡宁苔原)新型住宅的过程。文章分析了1930年代至1980年代经济工作者面临的问题,试图通过将人工设计的帐篷、马车和拖车引入北方游牧民族的日常生活来取代传统的蒙古包。塔兹-叶尼塞-涅涅茨人从蒙古包到多尔干型沟壑的艰难但自然的过渡过程,以及卡宁-涅涅茨人到Ko mi Izemtsy设计的帐篷的过渡过程。如果不是20世纪30年代在北方建造集体农场,叶尼塞-涅涅茨河向冲沟的过渡可能不会发生。多尔根人是唯一一个在苏联政权建立前在沟壑中生活了近一个世纪的游牧民族。当时在他们附近游荡的人们都没有用横梁取代传统的密友。只有苏联工人自愿改善驯鹿牧民的游牧生活,才有可能实现这一改变。事实证明,水沟是取代蒙古包的最可接受的住房类型。卡宁苔原的涅涅茨人生活的转变始于20世纪60年代至80年代。科米·伊泽姆西成为彻底改变了卡宁驯鹿饲养者生活的创新者。20世纪60年代初至80年代末建造的帐篷逐渐取代了蒙古包。涅涅茨人长期抵制这种创新,之所以放弃,是因为他们看到了帐篷的一个重要优势——不需要屠宰大量驯鹿,也不需要从事劳动密集型的轮胎皮制造。这项研究的主要结论是,这只是一种保守的想法,长期以来,涅涅茨人不允许改变他们的生活方式,包括住宅类型。
Балок и палатка — новые жилища на окраинах ненецкой ойкумены
The article examines the processes of adaptation of the Nenets to new types of dwellings in the extreme east (in the interfluve of the Taz and Yenisei rivers) and the extreme west (in the Kanin tundra) of their territory in the XX — early XXI centuries. The ar-ticle analyzes the problems faced by economic workers in the 1930—1980s, trying to replace the traditional yurts by introducing ar-tificially designed tents, wagons, and trailers into the everyday life of northern nomads. The processes of a difficult, but natural transition of the Taz-Yenisei Nenets from the yurts to the Dolgan-type gullies, and the Kanin Nenets into tents designed by the Ko-mi-Izhemtsy are shown. The transition of the Yenisei Nenets to the gullies might not have taken place if not for the construction of collective farms in the North in the 1930s. The Dolgans were the only nomads who lived in the gullies for almost a century before the establishment of Soviet power. None of the peoples who roamed at that time in the immediate vicinity of them replaced the traditional chums with beams. Only the attempts of Soviet workers to voluntarily improve the nomadic life of reindeer herders made this change possible. Gullies proved to be the most acceptable type of housing to replace the yurts. The transformation of the life of the Nenets of the Kanin tundra began in the 1960s—1980s. The Komi-Izhemtsy became the innovators who radically changed the life of the Kanin reindeer breeders. A tent built in the early 1960s by the late 1980s gradually replaced the yurt. The Nenets resisted this innovation for a long time and gave up only because they saw an important advantage of the tent — the absence of the need to slaughter a large number of reindeer and to engage in labor-intensive manufacturing of skins for tires. The main conclusion of the study is that it is only the conservative thinking that for a long time did not allow the Nenets to change anything in their way of life, including the types of dwellings.
期刊介绍:
Our journal is aimed primarily for linguists, specialists in the languages of Uralic and Altaic groups. But we hope to also attract those authors, specialists in history, ethnography and theory of literature (and other areas), who are interested in information exchange with linguists.