光荣科学还是“死狗”?让·德·让敦和十四世纪巴黎关于占星术的争论

C. Nothaft
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引用次数: 1

摘要

本文编辑并研究了一篇可追溯到1322年的鲜为人知的书信体论文,该论文保存在Wolfenbüttel的Herzog August Bibliothek的15世纪手稿中。这部作品的作者与巴黎哲学家让·德·詹顿就占星术的地位和合理性展开了激烈的争论。吉恩支持占星术的立场记录在1321年10月28日的一封信中,这封信因附在主要论文中而得以保存。在回应Jean de Jandun的信时,作者对占星术进行了尖锐的批评,几乎完全基于哲学,而不是神学,涉及经验证据、因果关系和偶然性等问题。作者指出占星术和亚里士多德自然哲学之间断裂的方式,标志着他是同世纪晚些时候由妮可·奥雷斯梅和海因里希·冯·兰根斯坦等巴黎思想家撰写的更为著名的反占星术论战的智识先驱。
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Glorious Science or “Dead Dog”? Jean de Jandun and the Quarrel over Astrology in Fourteenth-Century Paris
This article edits and examines a little-known epistolary treatise datable to 1322, which survives in a fifteenth-century manuscript in the Herzog-August-Bibliothek, Wolfenbüttel. The author of this work was engaged in a heated argument with the Parisian philosopher Jean de Jandun over the status and rationality of astrology. Jean’s pro-astrological stance is documented in a letter dated 28 October 1321, which survives for having been appended to the main treatise. In responding to Jean de Jandun’s letter, the author delivered a trenchant critique of astrology grounded almost entirely in philosophical, as opposed to theological, ideas, addressing issues such as empirical evidence, causality, and contingency. The author’s way of pointing out ruptures between astrology and Aristotelian natural philosophy marks him out as an intellectual precursor to the much better-known anti-astrological polemics written later in the same century by Parisian thinkers such as Nicole Oresme and Heinrich von Langenstein.
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