阿与早期荷鲁夫主义史

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Journal of Persianate Studies Pub Date : 2022-09-22 DOI:10.1163/18747167-bja10015
Hüseyin Ongan Arslan
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引用次数: 0

摘要

本文考察了胡鲁菲派创始人Fazlollāh Astarābādi(1394/796年)的主要继承者、胡鲁菲派早期历史的生平和活动。在霍鲁菲文学中被广泛称为“Khalifatollāh(上帝的代理人)”,多产的al- Ali al-A - lha在15世纪的头二十年里编写了五本波斯语书籍,分别是Korsi-nāma, Towhid-nāma, Qeyāmat-nāma, Ferāq-nāma和Mahshar-nāma。通过主要研究他的文集,我构建了他的传记,以及探索Fazlollāh的生活和他的霍鲁菲主义。通过批判性地参与现代关于霍鲁菲主义的学术研究,我讨论了在Fazlollāh执行之后霍鲁菲人之间的危机,他们在西亚不同政治实体中的政治定位,例如帖木儿和卡拉·乔云卢斯,以及15世纪头几十年霍鲁菲人在叙利亚、安那托利亚和奥斯曼巴尔干地区的传教活动。通过这样做,我试图为现有的霍鲁菲文学增加另一个维度。
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ʿAli al-Aʿlā and the Early History of Horufism
This article examines the life and activities of ʿAli al-Aʿlā (d. 1419/822), the principal successor of the founder of Horufism, Fazlollāh Astarābādi (d. 1394/796), and early Horufi history. Widely known as “Khalifatollāh (Vice-gerent of God)” in Horufi literature, the prolific ʿAli al-Aʿlā compiled five Persian books in the first two decades of the fifteenth century, namely the Korsi-nāma, Towhid-nāma, Qeyāmat-nāma, Ferāq-nāma, and Mahshar-nāma. By principally working on ʿAli al-Aʿlā’s corpus, I construct his biography, as well as explore Fazlollāh’s life and his Horufi doctrine. By critically engaging with the modern scholarship on Horufism, I discuss the crisis among Horufis following the execution of Fazlollāh, their political positioning among different political entities in western Asia, e.g., the Timurids and Qara Qoyunlus, and Horufi missionary activities in Syria, Anatolia, and the Ottoman Balkans in the first decades of the fifteenth century. By doing so, I attempt to add another dimension to the existing Horufi literature.
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来源期刊
Journal of Persianate Studies
Journal of Persianate Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
自引率
0.00%
发文量
16
期刊介绍: Publication of the Association for the Study of Persianate Societies. The journal publishes articles on the culture and civilization of the geographical area where Persian has historically been the dominant language or a major cultural force, encompassing Iran, Afghanistan and Tajikistan, as well as the Caucasus, Central Asia, the Indian Subcontinent, and parts of the former Ottoman Empire. Its focus on the linguistic, cultural and historical role and influence of Persian culture and Iranian civilization in this area is based on a recognition that knowledge flows from pre-existing facts but is also constructed and thus helps shape the present reality of the Persianate world.
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