殖民朝鲜的无政府主义与文化:民中革命、互助与自然的吸引力

Sunyoung Park
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引用次数: 1

摘要

殖民时期韩国的无政府主义运动(1910-1945)一直被认为是民族抵抗运动中激进而暴力的一章,或者是更广泛的社会主义运动中一个次要的、乌托邦式的分支。这两种观点都有一定的历史现实依据,但它们也让人忽视了无政府主义教义对一个快速现代化的殖民国家产生的巨大文化影响。本文以最近对东亚无政府主义的修正研究为基础,追溯了无政府主义思想——尤其是彼得·克鲁泡特金的无政府共产主义理论——通过日本、中国和俄罗斯的跨国路线进入韩国文化的途径,并经历了当地作家、诗人和其他文化经营者的艰苦适应过程。从黄氏的乌托邦式农民小说,黄Sŏgu的生态诗,辛彩浩的革命奇幻小说,到柳彩金的人民剧场理论,无政府主义对现代韩国文化的影响远比人们之前认识到的要深刻和多样。20世纪20年代政治的一个决定性过程是“民中”(minjung)一词的崛起,该词指的是朝鲜民族。本文将民众反抗、互助和伦理自然主义确定为殖民无政府主义的三大主题,这些主题留下了持久的遗产。
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Anarchism and Culture in Colonial Korea: Minjung Revolution, Mutual Aid, and the Appeal of Nature
abstract:The anarchist movement in colonial Korea (1910–1945) has long been remembered either as a radical and violent chapter of national resistance or as a minor, utopian strand of the broader socialist movement. Both views have some grounding in historical reality, but they also invite neglect of the tremendous cultural influence that anarchist doctrines exerted over a rapidly modernizing colonial nation. Building on recent revisionary studies of anarchism in East Asia, this article traces the ways in which anarchist ideas—particularly Piotr Kropotkin's theory of anarcho-communism—entered Korean culture via the transnational routes of Japan, China, and Russia and through a painstaking process of adaptation by local writers, poets, and other cultural operators. From Hŏ Munil's utopian peasant novel, Hwang Sŏgu's ecopoetry, and Sin Ch'aeho's revolutionary fantasy fiction, to Yu Ch'ijin's theory of people's theater, anarchism had a far more profound and diverse influence on modern Korean culture than has been previously recognized. A defining process in the politics of the 1920s was the ascendance of the term minjung, referring to the ethnonational Korean people. This article identifies popular revolt, mutual aid, and ethical naturalism as the three major themes of colonial anarchism that left an enduring legacy.
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